Tag Archives: representation

ILD: Javiera Mena on lesbian representation in Latin American music

The name of Javiera Mena is a beacon for the Latin American LGBTQ community, even more so among in the musical community.

Since the beginning, Mena has sung about lesbian love, while fighting to defeat the stigma around that. Her battle for the visibility of the LGBTQ community, of which she is a part, has led her to be considered an icon.

The Chilean singer-songwriter presented her Extended Play “Entusiasmo” a month ago, hinting at the album she plans to release in 2022.

The production includes the singles “Diva” with Chico Blanco, a song to pay tribute to the LGBTQ community, and “Dos”, a ballad that tells the story of a woman in love with two other women.

Towards the normalization of lesbian love in music

But is it easy to write and sing love songs between women?

“There are few songs which are a lesbian woman singing to another woman. There are very few of these in the mainstream although there must be more now. I’m sure I am missing some and that there will be more and more.” Mena told Zona Pop CNN.

“In pop music we always have had gay men. We have great gay performers – Freddie Mercury, George Michael, Elton John. Even in Latin America, we had Juan Gabriel – although what was obvious didn’t need to be asked about [his iconic response to being asked if he was gay]. But we don’t have many references for lesbian women in Latin America, or in the rest of the world,” adds the singer-songwriter.
(Translated)

El nombre de Javiera Mena es un referente para la comunidad LGBTQ en Latinoamérica. Más aún la musical.

Desde sus inicios, Mena le ha cantado al amor lésbico, al mismo tiempo que ha luchado para derrotar el estigma alrededor de esa palabra. Su batalla por la visibilización de la comunidad LGBTQ, de la cual es parte, la ha llevado a ser considerada un ícono.

La cantautora chilena presentó hace un mes su Extended Play “Entusiasmo”, un abrebocas del que será el disco que prevé lanzar en 2022.

De la producción se desprenden los sencillos “Diva” junto a Chico Blanco, un tema para rendirle tributo a la comunidad LGBTQ, y “Dos”, una balada que cuenta la historia de una mujer enamorada de otras dos mujeres.

Hacia la normalización del amor lésbico en la música

Pero, ¿es fácil escribir y cantar canciones al amor entre mujeres?

“Hay pocas canciones de una mujer lesbiana hablándole a otra mujer. Hay muy pocas igual en el mainstream, o ahora deben haber más, seguramente yo no me estoy enterando y cada vez habrá más”, dijo Mena a Zona Pop CNN.

“En la música pop siempre existió el hombre gay. Tenemos grandes referentes, Freddie Mercury, George Michael, Elton John, incluso en Latinoamérica, Juan Gabriel, que aunque lo que se ve no se pregunta, ¡lo que se ve no se pregunta! Pero de mujeres lesbianas no tenemos muchos referentes en Latinoamérica y en el mundo tampoco”, agrega la cantautora.

Continue reading at: https://cnnespanol.cnn.com/2021/06/30/javiera-mena-lesbianismo-entusiasmo-zona-pop-orix/ (Source)

Australia: Lesbian farmers breaking down barriers

Image courtesy of Sarah Ward

Karyn Cassar and Carissa Wolfe operate one of just seven certified organic dairy farms in New South Wales, on a 190-hectare property at Hannam Vale on the Mid North Coast. That’s not the only thing that makes this female-farming duo unique, they are also openly gay and have been so for 21 years. “We don’t know any other female couples that run a commercial dairy operation in the world,” Carissa said. …

Being different can be difficult
The biggest challenge the couple face as female farmers is people’s confusion surrounding gender roles on the farm, not their same-sex relationship.

“Just as female farmers we are always questioned,” Karyn said.

“[People have said] ‘well how are you going to lift fence posts?'”

The pair say they were once asked if they owned a quad bike, which they didn’t at the time, and felt it implied they were not capable of running the farm without one.

But that certainly isn’t the case at Benmar Farm, where the pair manage 130 heifers and produce 7,000 litres of milk each week for their local community.

“We get it done, as women we just have to work smarter, not harder,” Karyn said. …

Being female benefits the business
Carissa and Karyn believe as women they approach farming differently and that they incorporate a range of different skills and experiences they’ve gained from previous jobs.

“I think being a female-only managed farm, we definitely bring a different perspective to the way that we farm and different techniques,” Carissa said.

“In terms of the animal engagement, there’s a different interaction with the cows.

“With my background as a mum, but also a lactation consultant and as a doula, those are all things that come into the way that I interact with the cows knowing that they’re also a lactating mammal that’s gestating and having babies and all part of that cycle.”

Their philosophy is to care for and nurture their animals like individuals, treating their milk like a reciprocal gift.

Continue reading at: https://www.abc.net.au/news/2021-06-29/lesbian-dairy-farmers-breaking-barriers-in-regional-nsw/100248972?fbclid=IwAR2_NdTRE6icJgJnXd2UQw0c2MwcDBLs-jWr_QQspBeen6CZPq39Pk8YL-s (Source)

Australia: Lesbians condemn Honey Birdette rainbow-washing ‘Pride’ campaign

HB lesbian

Honey Birdette has consistently delivered sexist and pornified representations of women to flog their overpriced lingerie and sex toys, ignoring 42 Ad Standards rulings against it for violating the code of ethics. But far from promoting equality, the company’s long history of porn-inspired depictions of lesbian sexuality further entrenches sexist and harmful stereotypes of lesbians as male entertainment, and these latest images will likely be enjoyed by men.

A number of lesbians have responded to Honey Birdette’s ad campaign, calling the company out for tokenising and fetishising lesbians to promote their brand.

“If there’s no difference between a female nipple and a male nipple why are all but one of the visible nipples female? Using lesbians as titillation is not unusual, the pornographers have been doing it for decades. But in the real world real lesbians are tortured for our activism; real lesbians are subjected to corrective rape; and in the real world when a lesbian is raped or tortured she doesn’t get to say stop. Not only are you continuing the sexualising of women, you are giving mixed messages with images of a mixed orgy.”

-Susan Hawthorne, lesbian activist and writer

“Lesbians have fought for centuries for society to understand that lesbian sexuality is not for or about men, resisting the harassment, fetishisation, corrective rape and physical attacks that lesbians here and around the world have experienced. Honey Birdette has developed a campaign that is heavily reliant on the sexualisation of lesbian bodies and the presentation of lesbian sexuality. The argument that there is no difference between male and female nipples is meaningless in a world that sexualises women so consistently.

“Calling the campaign ‘Fluid’ combined with the presentation of objectified, sexually available lesbians clearly communicates to the men watching that lesbian sexuality is fluid enough for lesbians to be sexually available to them. In a world where lesbians are harassed and attacked for our sexuality, for not being available to men, this is a dangerous game to play with lesbian lives.

“Framing opposition as conservative is to miss the point of our concerns. It is neither puritanical nor conservative to want to carve out space for lesbians to exist free of tokenism or sexual objectification in a deeply sexualised society. This campaign sells out lesbian sexuality for profit, which is not excused by the fact that Honey Birdette’s founder and her partner are the women in the shoot.

“We all want to live in a world where lesbians are safe, where lesbian lives are celebrated and where lesbian representation gives hope and strength to young lesbians working out their sexuality. Honey Birdette’s Fluid campaign takes us further away from that world.”

-Liz Waterhouse, Listening2Lesbians https://listening2lesbians.com/

Comments on Honey Birdette’s Instagram account indicate the campaign has not been well received. Commenters have questioned the company’s motives, labelling the marketing ploy as “insincere” and “disingenuous”, and accusing the company of ‘rainbow washing’, a term which refers to corporates using rainbow colours or imagery to indicate support for the LGBT community but with a minimum of effort or pragmatic result.

Continue reading at: https://www.collectiveshout.org/lesbians_condemn_hb (Source)

Australian show Home and Away criticised for cutting lesbian scenes

Home and Away

Fans of Home and Away are questioning whether the show censored a gay storyline, after it ran romantic scenes involving a lesbian couple on New Zealand television, but cut the same moments from episodes aired in Australia.

While fans of the show in Australia have written on social media about their disappointment and confusion over the missing moments, Channel 7 said it accidentally aired the wrong versions of two episodes in Australia.

Alex Shillington covers queer pop culture on social media, and has written about the Home and Away characters, Alex Neilson and Willow Harris, who have become a new lesbian couple on the Channel 7 drama.

She said fans did not understand why the Australian audience did not see the full scenes between Alex and Willow.

“I would genuinely love for there to be a decent reason that is not them just censoring it,” she said.

But she said Channel 7’s explanation that it aired the wrong version of episodes “seems weird.”

Continue reading at: https://www.msn.com/en-au/entertainment/tv/home-and-away-cuts-gay-kisses-from-australian-television-network-blames-human-error/ (Source)

2019 in review: Lesbians in the News

 

By Liz Waterhouse

2019 Lesbian News Summary

In 2019 Listening2Lesbians expanded our coverage to challenge the previous dominance of English stories to better report global lesbian experiences. This shift saw an increase in news reported, with information from additional countries in 10 languages.

It remains difficult to find comprehensive reports of lesbian experiences given the legal or social situation in many countries; largely disinterested mainstream and specialist media; and various language barriers including a reliance on freely available news translation services and sometimes limited use of the word lesbian by victims, police or media.

The news that was reported in 2019 indicated significant continuing opposition to or punishment of lesbians, particularly in religiously conservative regions. The increasing conservatism and religiosity in some of these areas is of particular concern for lesbians who are subjected to both homophobia and sexism, as well as the intersection of the two.

LOCATION – CHALLENGING THE ANGLO DOMINANCE

2019 Stories by Country

 

In 2019 Listening2Lesbians found and shared 258 news stories from 53 counties, up from 152 stories from 35 countries in 2018.

Reports from the USA and United Kingdom dropped as a percentage from 50% of stories to 26% of location specific stories.

In 2018 we identified the dramatic over-representation of news from the USA and UK, based both in the cultural dominance mirrored in media resourcing / output and our reliance on English language media.

In an attempt to better track global lesbian experiences, we expanded news searches from only English to include daily searches in English, Russian, Polish, Chinese, Japanese, Korean, German, French, Dutch, Italian, Spanish and Portuguese. It is hoped that this search can expand in coming years. Any readers who can assist are requested to contact us.

This expanded news search resulted in news posted in 10 languages in 2019 with 55% of news posted solely in English, 23% in Spanish, 6% in both French and Italian and 3% or under in Portuguese, German, Chinese, Polish, Dutch and Russian.

There remain significant gaps in representation, particularly in countries where homosexuality is strictly or defacto illegal (45 of the 123 countries never reported on by Listening 2 Lesbians). A lack of reported news from these countries cannot mean a lack of discrimination, harassment and persecution of lesbians in these countries.

The under-reporting of lesbian experiences in these countries is almost certainly exacerbated by the (LGBTI and mainstream) media focus on other groups within the LGBTI community. Lesbians continue to be omitted from reports on legal changes, persecution and their effects even when it is evident that they will be affected, and that their experiences will be further exacerbated by cultural expectations of and pressures on women and the punishment levied against women who do not meet these cultural norms and sex roles.

 

ISSUES

Discrimination and harassment were the dominant issue reported in 2019, representing 46% of the global stories reported in the English media.

Physical and sexual violence against lesbians, including murder, represented 37% of reported stories with persecution a further 11%, often including stories of lesbians seeking asylum to escape it.

Issues reported 2019 Global

This breakdown is not globally representative with the USA breakdown between discrimination and harassment and persecution significantly different to that in the rest of the world. Discrimination and harassment in the US represents 77% of the news items and persecution is not represented. This represents a shift from 2018 when 61% of the stories reported discrimination and harassment and persecution was present in 5% of the stories.

Physical or sexual violence, including murder, represented only 14% of the stories, down from 31% in 2018.

Issues reported 2019 USA

For the rest of the world, minus the USA, discrimination and harassment represent just 40% of the stories in 2019, marginally up on the 36% in 2018. Persecution stories decreased from 24% to 13%. 

Physical or sexual violence, including murder, represented 41% of the stories, up from the 29% in 2018.

Issues reported 2019 not USA

 

HOSTILITY SOURCE

News stories reported in 2019 were coded for source of hostility, abuse or discrimination to provide insight into the nature of the opposition to lesbians.

Global data was considered first, with individuals and community hostility increasing from 35% in 2018 to 55% of 2019 reports. Government hostility and discrimination dropped as a percentage from 28% in 2018, the single largest source, to 9% in 2019.

2019 hostility source chart global

The USA vs global minus USA data was also assessed, showing significantly lower community hostility than global reports but a mirrored increase in business hostility (approximately 10% difference in both).

2019 hostility source chart USA

 

The USA hostility source data shows no publicly reported hostility from family and friends and little government hostility.  Public sphere hostility represented 66% of hostility in USA stories (education, business and individual/stranger hostility combined), an increase on the 50% reported in 2018.

2018 hostility source chart global - usa

2019 hostility source chart not USA

Government as a formal source of hostility decreased from 34% to 10% in global reports that excluded the USA. It is hard to know whether this represents a variation in incidents or reporting, or a variation in the source countries included in the 2019 news reports.

For countries other than the USA, community and in individual/stranger hostility rates are significantly higher than in 2018 reports (from 14% to 25% and 19% to 35% respectively, a net increase in 26%). The stories reported in 2019 challenge the idea that lesbians do not experience street violence, with butch or gender non conforming lesbians particularly subjected to harassment, violence and murder.

 

WHAT DOES IT MEAN?

The data gathered in reporting discrimination and violence against lesbians around the world in 2019 shows significant variation across the global lesbian experience, reinforcing our need to focus on the communities we do not hear about.

Given the fragmented and unreliable nature of reporting on crimes against lesbians, it is difficult to draw any conclusions from the limited reports we have, however, it is evident that the experiences of living in countries with deep and clearly expressed social and legal opposition to lesbians differs from that of lesbians facing discrimination and harassment in states with civil remedies and protections. The increasing conservatism and windback of legal protections in various jurisdictions around the world is of particular concern.

Civil remedies and greater community acceptance do not appear to have resolved the issue of interpersonal violence which represents approximately 36% of the 2019 reports, an increase on 30% in 2018.

RESPONSE TO THE NEWS

In 2018, the Listening2Lesbians story with the most individual views on WordPress was Brazil: murders of lesbians increased by 237% in 3 years, also the Facebook post with the greatest engagement.

In general, responses mirrored patterns evident in 2018, namely that reports of harassment or discrimination against white lesbians in the USA or UK received consistently higher engagement than reports of even murder of lesbians of colour, particularly those outside English speaking first world countries.

While this is disappointing it is not unusual. Listening 2 Lesbians will continue to respond by seeking to focus particularly on finding reports of non white lesbian experiences.

AREAS NOT REPORTED ON

Listening2Lesbians has largely not reported in depth on:

  • Harassment of lesbians in relation to views of gender identity
  • Inclusion or exclusion of mothers on birth certificates in various jurisdictions
  • Access to in vitro fertilisation treatment

In particular, lesbian experiences in relation to gender identity is a specific area with dedicated sites better suited to this focus.

 

POSTS FROM 2019:

 

Black Lesbian Resistance and Resilience: Sheila Alexander-Reid

Women in the Life 1994

Women in the Life Magazine in its second year of publication in 1994.

“In 1992, I started Women in the Life, Inc., an events management company that created safe spaces for Black lesbians to interact through dance parties, concerts, fundraisers, and open mic poetry sessions in over 50 locations in Washington, D.C. alone, not to mention Baltimore, Philadelphia, New York, and Atlanta. Some of the many artists featured at Women in the Life events included Grace JonesC+C Music FactoryCeCe PenistonMeshell Ndegecocello, R. Erica DoyleSamiya A. BashirKarma Mayet JohnsonPamela SneedMichelle ParkersonVenus ThrashMichaela HarrisonBarbara Tucker, ONYX, and Staceyann Chinn. Over a ten-year period, with the help of friends Charlene Hamilton, Darlene Rogers, Chris Vera, Lois Alexander, the late Phyllis Croom and so many more, I published a total of 86 issues of Women in the Life Magazine, which addressed issues that impacted our community both in Washington, D.C., throughout the United States, and internationally. The magazine was distributed nationally.

Continue reading at: https://thefeministwire.com/2019/02/black-lesbian-resistance-and-resilience/

2018 in review: Listening 2 Lesbians

 

By Liz Waterhouse

As 2018 draws to a close, we look back on lesbian news through the year. The articles located, written and shared were assessed by location, issue and perpetrator or source of the issue. Community responses to articles were also reviewed.

 

LOCATION

 

In 2018 Listening2Lesbians found and shared 152 stories from 35 countries of the world, with 146 of these articles country specific.

The USA was the greatest source of stories with 65 pieces, as many as the next 18 countries combined. 

The USA and United Kingdom were reported on 76 times, exactly half of the total articles for the year. This stark overrepresentation of the USA and the UK reflects various factors including a cultural dominance which is mirrored in media resourcing and output as well as our current reliance on English language media.

In the context of existing analyses of global lesbian experiences, the stories we were able to source this year do not adequately represent the reality of lesbian lives around the world.

There remain overwhelming gaps in representation, with 135 countries or territories never having been reported on by Listening2Lesbians. In 47 of these 135 unreported countries, homosexuality is strictly or defacto illegal and it is implausible that discrimination, harassment and persecution of lesbians do not exist in these countries.

The underreporting of lesbian experiences in these countries is almost certainly exacerbated by the (LGBTI and mainstream) media focus on other groups within the LGBTI community. It has been a source of frustration in 2018 how often lesbians are not included in reports on legal changes, persecution and their effects even when it is evident that they will be affected, and that their experiences will be further exacerbated by cultural expectations of and pressures on women and the punishment levied against women who do not meet these cultural norms/sex roles.

Listening2Lesbians will continue working to discover, document and share the experiences of lesbians in these countries as part of our commitment to global lesbian wellbeing.

 

ISSUES

Discrimination and harassment were the dominant issue reported in 2018, representing 47% of the global stories reported in the English media.

Physical and sexual violence against lesbians, including murder, represented 30% of reported stories with persecution a further 16%, often including stories of lesbians seeking asylum to escape it.

 

Issues reported 2018 global

This breakdown is not globally representative with the USA breakdown between discrimination and harassment and persecution significantly different to that in the rest of the world. Discrimination and harassment in the US represent 61% of the stories with persecution representing just 5%.

 

For the rest of the world, minus the USA, discrimination and harassment represent just 36% of the stories in 2018 with persecution representing 24%.

Physical or sexual violence, including murder, was reported at similar rates of approximately 30% of the stories.

It seems likely that there would be further variation across the regions of the world but there is not yet enough data held by Listening2Lesbians to assess it in greater detail.

 

HOSTILITY SOURCE

After looking at what happens to lesbians, and where, the next question is who – who is manifesting this hostility and opposition to lesbians, what is the source of the abuse.

Stories reported in 2018 were coded for source and while some of the assessments are subjective, the intent was to provide insight into the nature of the opposition to lesbians.

Global data was considered first, with governments the global primary source of hostility and opposition to lesbians (28% of the reports). Individuals and strangers were not far behind at 23% of the reports.2018 hostility source chart global

 

The USA vs global minus USA data was also assessed, with the results reflecting a similar variation as noted in the reported issue breakdown.

Mirroring the discrimination-harassment vs persecution focus of the issues reported charts, the source charts show a marked difference between the USA and other countries. It is possible that this variation would be greater with more comprehensive data for countries with potentially greater overlap with the USA (such as the UK, Australia and New Zealand).

2018 hostility source chart usa

 

 

The USA hostility source data shows relatively low levels of reported family and friend hostility, with strangers and individuals the dominant hostility source. Government is an additional notable hostility source, with discrimination the primary issue.

2018 hostility source chart global - usa

 

For countries other than the USA, Government remains the primary hostility source at 34% of stories, with persecution the dominant issue. Individuals and strangers remain a significant hostility source in non-USA countries with elevated rates of community and family- and friends-based hostility. The hostility resulting from family and friends and individuals and strangers for non-USA reports is predominantly physical violence, including murder. Persecution is notable in the community-based hostility for non-USA reports.

 

WHAT DOES IT MEAN?

The data on both the source of hostility and nature of the hostility demonstrates a difference across the global lesbian experience, with a focus on discrimination in the USA, and a significantly elevated rate of government persecution and interpersonal hostility in other countries.

Additional data in future years will allow for enhanced analysis of these variations.

While there remains social and legal hostility in a variety of countries, the situation of lesbians in countries with profound violent social opposition and government persecution is evidently of a different nature to that of lesbians facing harassment and discrimination, with civil remedies available to them and a state which will not punish them on reporting a crime.

Civil remedies and greater community acceptance do not appear to have resolved the issue of interpersonal violence which remains consistent at approximately 30% of reports across the board. An assessment of the magnitude or severity of the interpersonal violence cannot be made with the current data.

RESPONSE TO THE NEWS

In 2018, the Listening2Lesbians story with the most individual views was California: Court update on alleged murder of lesbian couple and adult child.

The most shared blog post (from WordPress) was U.S: Man Breaks Woman’s Spine in Anti-Lesbian Hate Crime.

The Facebook post with the greatest engagement was the personally devastating announcement of my partner and Listening2Lesbians powerhouse Lisa Mallet’s death: Listening2Lesbians Mourns loss of Lisa Mallett.

IN SUMMARY

The pattern of engagement with Listening2Lesbians stories shows that violent individual attacks garner the most attention, particularly where those attacks occur in the first world. It was notable that, as in previous years, some significant stories of personal trauma and persecution did not appear to capture the imagination of Listening2Lesbians readership, mirroring a phenomenon well established in the mainstream media.

Crimes and hostility against lesbians seem under reported relative to the mainstream and LGBTI populations in both media sectors which is broadly in line with previously identified trends. The stories which were reported predominantly focus on crimes against lesbians in the English speaking first world countries. Additional stories were located through thorough reviews of English-speaking local media around the world.

In addition to sex, race and class remain significant factors in what is reported (and how), and also appear to influence the community response to those reports. Social and legal structures which prevent lesbians from reporting crimes and hostility against them exacerbate these tendencies, with language barriers inhibiting a deeper investigation of the experiences of lesbians as reported in the non-English media landscape.

As with reporting on crimes against women more generally, there remains little interest in reporting and responding to institutional, family or communal violence or persecution, which appears to be the dominant global lesbian experience as reported in 2018 once the USA data is excluded.

Listening2lesbians remains committed to broadening the information reported on the global lesbian experience, with our focus remaining on seeking to highlight the experiences of profoundly marginalised lesbian communities around the world.

 

Contact information:

Liz@listening2lesbians.com 

 

Posts from 2018:

 

Thoughts on the words “queer” and “lesbian” from a twenty-two year old who only connects to one of them

Thoughts Essay Photo - Erin

Guest Post by Erin

It started in 6th grade with an offhand comment to a classmate I thought was my friend. We were in our one shared class, gym, talking about – as girls of this age often did – boys. I never understood why so many hours could be spent talking about them. Sure, some were cool, and they were my friends, but why are we always talking about them? Aren’t there cooler things going on?

Confessing this confusion was my first mistake. An offhand comment led to a rumor that persisted in at least some form for seven years and led to nearly a decade of strong and unrelenting self-hatred. “Who do you like?” she asked, as we did jumping jacks in gym. Unable to pick a random boy fast enough, I answered simply “I don’t like boys yet.” Spoiler alert: even though I pretended to because girls are supposed to like boys, I never did start liking them.

This wasn’t so strange, right? I was only eleven. Didn’t I have better things to worry about then whether or not the cute boy that sat next to me in math looked at me? Was it so strange I was more interested in staring at numbers than boys?

Yes. It was. Soon after this small conversation in the middle of warm-ups in our tiny gym, I first heard it. “Lesbian,” they called me. I didn’t understand why. Of course I knew what a lesbian was. My parents were pretty progressive and didn’t shelter me from things like this. A lesbian is a girl who only likes other girls. But that wasn’t me. I just didn’t like boys yet. That didn’t mean I liked girls. This logic didn’t stop them. They continued, among other taunts, to call me a “lesbian,” the most common taunt.

I started liking boys. I pretended to, at least. I was so good at pretending that I fooled myself. It didn’t matter that I barely knew these boys. Every other girl liked him. I did too. It didn’t matter the thought of actually talking or getting close to him created an uncomfortable feeling in my stomach. That was just the butterflies, right? Easier to pretend with were the few boys I was friends with. I was mostly comfortable around them, and I liked talking to them. That’s all a relationship was supposed to be right? We were friends. I could like him and not have to do anything about it for fear of “ruining the friendship.” Just because I never did anything about these crushes didn’t mean I didn’t actually like boys. I was just shy.

The taunts continued. I still didn’t understand. I had relented; I was behaving like a normal girl should. I could point to a growing list of crushes as evidence. This was when I began to understand. I was using the wrong definition of the word “lesbian.” Their definition, the definition they were trying to communicate when they threw the word at me with a sneer and hate in their eyes, was much darker. To them, a lesbian is a girl who only likes girls. But that’s not all they meant. A lesbian is also gross. She’s dirty. She’s wrong and predatory. A lesbian is someone unworthy of love or kindness. The only part of this they didn’t know or care to communicate was the “girl who only likes girls” part.

I understood now. I was gross. I was dirty. I was wrong and predatory. I was unworthy of love and kindness. When this definition became known to me, it’s the one that started to bury itself into my brain every time I heard the insult. Every time I saw one of the ones that called me it. I started to withdraw. I talked less. I stopped hanging out with friends so much. I began to see myself as they did. At age eleven, I began to believe I was gross, dirty, wrong, and predatory. I didn’t deserve love and kindness.

When you are eleven, and your brain is still developing, it develops with the environment you are in. Despite a loving family, I was losing friends and surrounded by hate for most of my day. So I started to internalize it. I isolated myself from the love I believed I didn’t deserve. I hated myself, most of the kids at school hated me, even my friends started forgetting about me the more I ignored their texts and invitations.

All of this started because I was known as the lesbian of the school. I was terrified of this word. It was scary and ugly every time I saw it. It reminded me of all the torment I faced at school, and later online. There are never positive stories about lesbians. They’re beaten up or murdered in the news. They are a porn category for men online. They are mocked in public. They are predatory monsters in movies and television Every time I saw the word lesbian, I believed more and more than lesbian meant someone dirty, predatory, and unworthy.

Fast forward seven years and I’m in college. I don’t know anyone here. No one here knows me. I don’t have to be what I’ve been told I am all these years. Then something terrifying happens. A couple friends I reconnected with take me to a meeting of the campus LGBT club. Suddenly I’m surrounded by people who are what I’ve been called all my life, and they don’t fit the definition of “lesbian” I had had forced upon me. They are women who like other women. They aren’t gross or predatory or unworthy. Scarier still, I realize I may be like them.

Years of telling myself I was all parts of the definition of “lesbian” except the only true definition caught up with me. I avoid this word at all costs. I am pansexual. No, I am asexual. No, I am bisexual. No, I am bisexual with a preference for women. No, I am bisexual with a strong preference for women. No, I am bisexual with a very strong preference for women. No, I…suddenly realize I am what I’ve been avoiding.

I am a lesbian. So, what does this word mean now? Does it still mean dirty, predatory, and unworthy? I don’t know. I don’t think it does, not anymore. At least not fully. I am nineteen now, and the fears I held at age eleven aren’t so scary anymore. I begin to reach out. I follow lesbians online. I look for positive representation in media. I start to identify with the word bit by bit.

But then, I’m back in school after winter break ends and there are people all around and now the fears I held at age eleven seem more real. I start throwing up every day and making jokes about my sexuality. If I make jokes about it then it’s not so scary and I can maybe eventually confront it, right? But the jokes don’t stop and neither does the throwing up. I wasn’t okay. But I was trying to be.

I begin to have more lesbians in my life. I follow more lesbians on Tumblr and other social media. I join some lesbian-centric Facebook groups. I find a musical celebrating what it is to be a butch lesbian. I watch rom-coms where lesbians get to end up happy. I listen to lesbian singers. I meet and work with lesbians at my summer job, and see them being happy and secure.

Lesbian begins to take on a whole new meaning for me. These women I know, through work or the Internet, through stories on stage or screen, aren’t what I’ve been told and internalized a lesbian is my whole life. They are not gross or predatory or unworthy. These women are strong. They are powerful. They are full of love and light and confidence in who they are. They have people who love them.

And I am like them. I am strong and powerful and full of love and light. I am worthy. “Lesbian” is no longer a scary concept for me. I am a lesbian, and no one will take that away from me ever again. Being a lesbian is a beautiful thing to be. I am proud.

But as I began to assert my new proud identity, words like “gay” and “lesbian” and “bisexual” started to disappear. The new word that took their place was the word “queer.” Originally meaning words like strange, odd, ruin, and spoil, the word became used as a slur against the LGBT community. Slurs typically have a way of becoming reclaimed. They are taken from the negative group and turned into a war cry.

Suddenly, so many things are becoming queer. More and more people are dropping more “standard” LGBT identities and choosing to identify as queer. There aren’t lists of lesbian, or bi, or trans, or gay, or LGBT musicians – there are lists of queer musicians. The formerly “gay & lesbian” section has become the “queer” section. The LGBT groups are disappearing, and queer groups are taking their place. In retrospect, this isn’t such a bad idea. Reclaiming slurs can be a powerful concept, and reclaiming them on such a large scale can show more power. But forcing people to identify with the term, even accidentally, isn’t powerful – it takes away their personal choice.

I never identified as queer. To those that do, you have my full support and your identity should be celebrated. But your identity isn’t my identity. I spent eight years hating myself for even being assumed a lesbian. I spent another year terrified when I discovered I actually was. To me, lesbian is a powerful word. Lesbian is a word that can be twisted into something so ugly if you let it. And I let it. But then, I twisted it into something beautiful, and I became something beautiful.

I spent seven years being called a lesbian in the worst way by people who did not know me. I let them take the best way, the true way, away from me to. The day I decided that I am a proud, bold, unapologetic, unafraid lesbian was the day that I forgave my childhood self for being so miserable and self-hating. It was the day I found myself. It was the day I fell in love with myself. It was the scariest and most freeing day of my life. No one will ever take this beautiful, bold, proud word away from me again

Queer is like this for so many people. Queer is their identity. It is their support system. It is their connector with other people who are like them in a world that is not kind to people like them. An identity like this is so important for a person’s wellbeing. We need to connect with people like us, because it is hard to survive in a world that doesn’t want people like us.

Expecting everyone to identify with this word is when it becomes dangerous. Calling everyone who falls under the “not cis and/or straight” umbrella queer erases all these other beautiful, powerful identities. So much negativity is placed on words like bisexual, transgender, pansexual, gay, and lesbian. Proudly identifying with these terms is powerful. It is taking our power back from those who tried to take it from us. Queer is also a word that was made negative, and is now being used in a positive way.

Continue to take back the words they took from us. But let everyone do it in their own way.

I am twenty-two now, and the fears I had at eleven and later at nineteen no longer hold power over me. I still hold them, and I still remember them. On my worst days, they try to creep back into my mind. On these days, I remember the miserable girl I was at eleven. She survived and blossomed. On these days, I remember the terrified woman I was at nineteen. She survived despite her fear and fell in love with herself. On these days, I know the woman I am at twenty-two. She will survive, and become the person the miserable eleven year old needed, and the terrified nineteen year old found.

Horrific abuse hurled at lesbian and gay Aussies during postal survey

A 23-year-old Sydneysider told Daily Mail Australia that her girlfriend has been unable to leave the house for fear of being harassed or abused again.

‘A couple of years ago, she was beaten severely enough to go into a coma because she kissed her [same-sex] partner goodbye in public,’ the woman said.

‘Despite this, she’s had mail in her letterbox telling her that she’s wrong and an abomination, and it we’ve also had our front door vandalised (graffiti with ‘die f*gs’) because we chalked a rainbow on our front wall.’It’s been horrible for her mental health; to top it off, because she hasn’t been able to make it into work, she recently lost her job.’

Continue reading at: Horrific abuse hurled at gay Aussies during postal survey | Daily Mail Online (Source)

What it’s like to live life as a Muslim lesbian

Zayna says she was beaten, humiliated and threatened because of her sexuality – but throughout her tormented formative years she refused to deny who she truly was.

Growing up as a young Muslim lesbian in Pakistan, the graduate says she came up against both physical and mental abuse from those that she believes had misinterpreted the messages of the Qur’an.

Continue reading at: What it’s like to live life as a Muslim lesbian – Manchester Evening News (Source)

Atlanta: Lesbian Reverend helps honor defrocked clergy with ‘Shower of Stoles’

Rev. Kim Jackson knew as a child she wanted to be a pastor.

Raised near rural Cowpens, South Carolina, in a small Baptist Church, she said the people in her home church “nurtured me in the faith, encouraged me to participate in children’s and youth ministries.” When she expressed at age nine she wanted to become a pastor, she was told that was impossible.

“I was told that I couldn’t become a pastor because I was a girl,” she told Georgia Voice.

She moved to Atlanta a decade ago, when she was 22, where she came out as gay, another blow, she was told, in her journey to become a pastor.

Continue reading at: Atlanta church honors defrocked LGBT clergy with ‘Shower of Stoles’ (Source)

Serbia elects first female and first lesbian prime minister

rawImage

BELGRADE, Serbia — Serbian lawmakers elected Ana Brnabic as prime minister on Thursday, making history by choosing both the conservative Balkan nation’s first female prime minister and its first openly gay leader.  Parliament voted 157-55 to approve the government of the 41-year-old Brnabic, and she and her ministers were sworn in.Serbia’s powerful President Aleksandar Vucic nominated the Western-educated Brnabic for the post two weeks ago amid opposition from hard-line nationalists. Gays have regularly faced harassment and attacks in Serbia.

Continue reading at: Serbia elects 1st female and 1st openly gay premier – SFGate (Source)

How One Lesbian Couple Changed Angela Merkel’s Mind About Marriage Equality

So, what changed? Well, it turns out that Merkel’s views were changed the same way that so many people’s are — by meeting a same-sex couple and spending time with them and their family. At a recent event with women’s magazine Brigitte, Merkel said she had “a life-changing experience in my home constituency,” after being invited to have dinner with a lesbian couple and their eight foster children.

Continue reading at: Angela Merkel Same-Sex Marriage Equality Germany (Source)

Facebook Has a Problem With Dykes

By Lisa A. Mallett and Liz Waterhouse @ www.listening2lesbians.com

Banned Dykes

For years many of us have repeatedly reported revenge porn, child exploitation material, harassment and misogyny, rape and death threats, and been told that what we have reported, “doesn’t contravene Facebook’s community standards.”

We are now seeing an ever-increasing number of women, lesbians and our allies, having posts deleted and being banned for using the word dyke.

While it has been wonderful to see women clustering informally around this issue in defense of lesbians, the Facebook control mechanisms, as illuminated by this wave of removal and banning, are alarming.

“Dyke” a banned word?

I started hearing about women banned for using the word dyke in early 2017.

Prompted by an irate post in a lesbian group in June 2017, I went to look at the San Francisco Dyke March page, having been advised the event page included anti-lesbian content.  This is far from the first such occurrence, with the recent Chicago Dyke March 2017 explicitly telling female only, same-sex attracted lesbians to keep their bigoted selves away.

In response to the comments I had read on the SF Dyke March, I made this comment:

2017-06-23_LI.jpg

(It should not be controversial that women’s sexual boundaries should be respected and that our sexual orientation should be supported within the broader LGBT community.)

Then a woman in my group told me about this happening;

No automatic alt text available.

It had been posted on the very same page.

These two experiences, as well as reports I had been hearing since early 2017, prompted me to make a public post calling for screen caps of the word dyke being banned. Sometime later, I could not access the SF Dyke March thread or my comment, even through notifications, and assumed it had been deleted. Furious, I posted a screen cap of my comment to my page saying;

“The San Francisco dyke march deleted this comment from their wall. The lesbophobia is staggering.”

I didn’t tag the event, or broadcast it beyond my friends list, but soon afterwards discovered that the post had been deleted.

 

LW deleted comment_LI

I’m not sure if the post was reported or auto-removed by Facebook.

And then it turned out that I was banned from Facebook, for calling a dyke march lesbophobic.

LW blocked

I took from this that it was socially acceptable to:

  • tell lesbians that lesbian includes anyone who identifies as lesbian;
  • tell lesbians that dyke includes anyone who identifies as a dyke;
  • tell lesbians to stay away from lesbian originating events;
  • prioritise absolutely everyone over lesbians, even at nominally lesbian events.

As my 24-hour ban began, I started receiving screen caps and stories from women everywhere:

You say dyke like it's a bad thing.jpg

I love dykes!!! breaches standards_LI (2)

And these are just a small sample.  Please scroll to the bottom to see the Hall of Shame for more images and stories of banned, blocked and deleted dykes.

So this is only words and who cares about the identities of others, I hear you say?

Why do we care?

Well, words matter. If every single term used to describe us (female, woman, female-only same-sex attracted, lesbian, dyke) is redefined to either include others, or explicitly exclude us, how do we describe ourselves, and analyse what happens to the group of women who form their primary focus around women? And in a male-centered society, the (attempted) removal of that capacity has strong political meaning.

Even if you don’t agree with where we draw the lines, it shouldn’t be forbidden for lesbians to defend the language we need to discuss ourselves. We certainly shouldn’t be told we are not allowed to reclaim our own word and declare them with pride.  In an age of endlessly touted freedom of speech, it is telling who is told to shut up and who does the telling.  It is becoming increasingly obvious that dykes are on the losing end and are experiencing systematic erasure from public spaces.

 

So what IS Facebook’s problem with dykes?

Facebook has always logistically, socially and ethically, had issues with censorship.  It has managed to dig itself deeper and deeper with every new algorithm, AI, program, corporate/NGO cooperative, and office it creates, to deal with the over 1 billion users using its platform.  As many have noted over the years, transparency at Facebook has been lacking with regards to many of the company’s functions, but perhaps most importantly, how it decides what content we are allowed to post and see.  This lack of transparency makes it extremely difficult to determine how and why dyke content is being censored, as well as why we believe there has been a very recent increase in the number of women experiencing post deletion and bans or blocks, by Facebook.  What we are left with is reporting on what we do know and asking questions on the rest.  At Listening2Lesbians.com, we believe we may be witnessing a perfect storm brewing.  The convergence of programs, politics, social discord, hate speech, censorship and Dyke Pride, that Facebook management understand very little about and show very little regard for, allowing unchecked erasure of lesbian content, interaction, movement and cooperation.

Here are the old and new storms heading towards a dyke post near you.

The Community Operations Team

The Community Operations Team is actually a bunch of teams located in California, USA, Texas, USA, Dublin, Ireland and Hyderabad, India that uses Facebook’s Community Standards to evaluate posts for, among other things, terrorism and hate speech.  Time and again, Facebook has declared that the team relies mostly on users reporting questionable posts (Sherr, 2016) and that every post that is reported is looked at and acted upon by a member of the team, for content and context (Green, 2015).  Julie de Bailliencourt, Facebook’s Safety Policy Manager for Europe, the Middle East and Africa, has stated that it is a myth that the more a post is reported, the more likely it will be deleted and that, “one report is enough” (Green, 2015).  Monika Bickert, Facebook’s Head of Global Policy Management has also confirmed that they rely on user reports, that all reports are viewed by an actual human being, but added in 2015 that Facebook had no plans to automatically scan for and remove content, otherwise known as an algorithm (Goel, 2015).  However, we now know that Facebook is indeed using algorithmic tools to scan news content and now, user posts.  It’s just unclear to what extent it is being utilized and how.  More on that later.

There have been few insights into the inner workings of the Community Operations Team, but what we have been able to learn is truly disturbing and has potentially huge consequences for dykes on Facebook and all of Facebook’s other platforms.  That interview with Julie de Bailliencourt took place at Facebook’s largest headquarters in Dublin, where it was reported that the team is under immense pressure and often has heated arguments about what content meets community standards.  “We don’t hire people to just press the same button X amount of times per hour,” says de Bailliencourt. “We hire people with very different backgrounds, and they sometimes disagree. It feels almost like the UN sometimes” (Green, 2015).

However, there are hints that the troubles run much deeper.  In 2016, NPR was given rare access to employees working on the Community Operations Team and found that many feel they are in way over their heads.  Sources told NPR in 2010 that Facebook found it needed more workers fast to carry the immense load the team was under.  At first they tried crowdsourcing solutions like CrowdFlower, but eventually turned to Accenture who made a team of subcontractors consisting of several thousand people in offices located in the Philippines and Poland (Shahani, 2016).  If these locations scare you, they should.  Poland was ranked the third worst country to be LGBTI in Europe, according to a 2016 report (Sheftalovich, 2016) and although the Philippines has shown tolerance for LGB people, it is generally viewed as a country that does not really understand homosexuality, or support it.

Adding to the climate of these countries with regards to lesbian rights, are further reports that these subcontractors are worked extremely hard, are expected to make a decision on a piece of content in 10 seconds and often are not able to view the entire post for content and context.  This has led NPR to conclude that Facebook’s Community Operations Team may be, “the biggest editing — aka censorship — operation in the history of media” (Shahani, 2016).

In order to grasp the potential consequences of the functionality of Facebook’s Community Operations Team on the lesbian community, consider this example.  In the same NPR article, it was reported that when India first opened its office, employees interpreted French kissing as inappropriate sexual content and senior management was floored.  They had not anticipated such a cultural influence on interpretations of Community Standards.  Seriously, what was Facebook thinking? It appears they weren’t.  So the questions are: “Who is sitting in the cubicle judging your dyke post?”, “Did they even see your post?” and “What exactly do they believe about dykes”?

Facebook’s Network of Support (NOS)

In 2010, Facebook responded to bullying, harassment, hate speech and increasing suicides in LBGT youth by forming a consultation group of LGBT advocacy organizations to offer guidance on what, how and who to monitor for hate speech against LGBT youth.  The organizations are GLAAD (formerly known as the Gay and Lesbian Alliance Against Defamation) , GLSEN (formerly known as the Gay, Lesbian and Staright Education Network), The Human Rights Campaign (HRC), The National Center for Transgender Equality (NCTE), PFLAG (formerly known as Parents, Families and Friends of Lesbians and Gays), and The Trevor Project (Facebook, 2017).  Although we don’t have enough information on the extent of their influence seven years later, we do know that several of these organizations have taken adversarial stances against lesbians, including changing definitions of lesbian and woman and working against protections for women and girls.  Many in the feminist community know that members of the radical feminist community do not support these new definitions.  Regardless of how someone feels about this, it is crucial to understand the impact that organizations can have on influencing what can be seen by the public, and that someday, these organizations might just decide to come after you through mediums like Facebook.  At this time, that focus is on limiting the voices of lesbians and their allies and it appears a lot of people are okay with that.  More on the NOS later (and algorithms!).

Facebook’s Online Civil Courage Initiative

In January of 2016, Facebook was experiencing extreme pressure from European countries, led by Germany, to combat online hate speech.  The result was a pilot program called the Online Civil Courage Initiative, which focused its efforts in France, Germany and the UK.  By September 2016, they had decided to expand their program by offering advertising credits and marketing advice to NGOs and other groups willing to work online to “counteract extremist messaging” (Toor, 2016).  On June 23, 2017, Facebook announced that it had officially launched this program in the UK to “curb the spread of hate speech and extremist material online,’ by offering “funding and training to help local organizations track and counteract hate speech and terrorist propaganda” (Toor, 2017).

Just a week earlier, on June 15th  2017, Facebook announced new measures it was taking to combat terrorist propaganda and violent material.  Organizations that participate in this program will be able to communicate to Facebook via a “dedicated support desk” (Toor, 2017).  They also announced a new series of blogs, to be released over time that Facebook will use to convey to its users information about how it works behind-the-scenes, especially in the area of controlling its content.  The first blog, entitled, “Hard Questions: How We Counter Terrorism”, was written by By Monika Bickert (see above) and Brian Fishman, Counterterrorism Policy Manager.  In the first section labeled “Artificial Intelligence”, they lay out the following methods Facebook will be using.  I will add Facebook’s own description of each, but in abbreviated form.

They are:

  • Image matching: When someone tries to upload a terrorist photo or video, our systems look for whether the image matches a known terrorism photo or video.
  • Language understanding: We have also recently started to experiment with using AI to understand text that might be advocating for terrorism. That analysis goes into an algorithm that is in the early stages of learning how to detect similar posts. The machine learning algorithms work on a feedback loop and get better over time.
  • Removing terrorist clusters: [When] we identify Pages, groups, posts or profiles as supporting terrorism, we also use algorithms to “fan out” to try to identify related material that may also support terrorism. We use signals like whether an account is friends with a high number of accounts that have been disabled for terrorism, or whether an account shares the same attributes as a disabled account.
  • Recidivism: We’ve also gotten much faster at detecting new fake accounts created by repeat offenders.
  • Cross-platform collaboration: [We] have begun work on systems to enable us to take action against terrorist accounts across all our platforms, including WhatsApp and Instagram (Bickert & Fishman, 2017).

They also acknowledge their use of “human expertise” through the Community Operations Team, as well as their partnerships with governments and organizations to run these initiatives.  Finally, they mention something called “counterspeech training,’ in which they have partnered with NGOs and community groups to “empower the voices that matter most”.  Even in a counter-terrorism context, this sent shivers down my dyke spine.  And now we see that there is an AI actually running amok on Facebook looking for those voices that don’t “matter most”, partnering with organizations that are dictating what those important voices are saying (I’m thinking here about Network of Safety!) and being judged by an underpaid and overworked Community Operations employee from I-don’t-know-where, who thinks I-don’t-know-what about lesbians and our right to exist anywhere, let alone Facebook.

Remember, algorithms are not neutral and an AI is a bunch of algorithms written by people with a mess of biases and prejudices.  We all know that logically, none of these entities at play here are chock-full of dykes and dyke influence.  In fact, if history holds, it’s quite the opposite.  So if you’ve been seeing your dyke posts getting removed faster and faster, and your bans getting longer and longer, look at what policies, procedures, programs and personnel Facebook has been bringing to their platform over the last seven years, and especially over the last year and a half.  And if you have seen, like we have, a huge increase in anti-dyke activity by Facebook in June 2017, look at what Facebook has introduced in this month alone.

But wait…

The perfect storm continues…

US Pride and Dyke March

So we know Facebook relies heavily on its community members sending in reports of material they deem inappropriate and those hard working Community Operations employees get to work putting our posts into context and pushing the red button or the green button.  They see lovely posts that say “I LOVE DYKES!!!”, laugh, and hit the green button and they see “DYKES BURN IN HELL!!!”, get very angry, and hit the red button.

Yeah, right. We wish.

As we explored earlier, it just doesn’t work that way at Facebook HQs around the world and we’re all smart enough to know that any algorithms are going to struggle with having to make a distinction between nice dyke posts and hate speech.  We also have no idea who is actually influencing the Online Civil Courage Initiative, or the guidelines for “counterspeech’ measures.  So, into this Facebook created hell we bring US Pride Month and Dyke March!

Yesss!

Oh no.

You would have to be living under a rock (or not be a dyke) to know that the L is having issues with the GBT.  Whatever side you are on, we are where we are.  Dykes are being told to stay away from Dyke Marches if they won’t accept dick into their life and Pride has become a practice in extreme queer theory with a tendency to alienate and shame lesbians for being all about each other.  Again, believe what you want, but June has been an intense month for lesbians.

What I am suggesting here, and I’m sure many of you have guessed already, is that trolls are abound this June and any dyke-positive group or individual is at greater risk for being reported, even if we are just a bunch of dykes going out for a walk.  However, this is only a piece of the perfect storm that is converging on June.

Victoria Brownworth wrote:

Lesbians are being no-platformed out of our very existence, whether through the insidiousness of silencing or the oppressive demands of compulsory heterosexuality or through violence that at best leaves us shattered and at worst, dead. Lesbians deserve the same level of autonomy as any other group, be it minority or majority. If you aren’t supporting that autonomy, then you are inadvertently or directly a participant in the erasure that is perhaps slowly but very definitely steadily, wiping us off the face of the earth. (Brownworth, 2015)

Here’s What We Can Do

Join Listening2Lesbians in asking Facebook the hard questions.  On June 15th 2017,  Facebook said, “the decisions we make at Facebook affect the way people find out about the world and communicate with their loved ones” (Bickert & Fishman, 2017).  They also said, “we take seriously our responsibility — and accountability — for our impact and influence.  We want to broaden that conversation” (Schrage, 2017).

This sounds really good to me!  Dykes are awesome at conversation!

Send your dyke concerns, screencaps, stories, experiences and more to hardquestions@fb.com. Listening2Lesbians will also be sending a version of this piece.  Let’s try to find out what is going on and raise a stink.  Speaking out about the silencing of dykes needs to happen now, because we really don’t know what it’s going to look like for us once this storm passes.

UPDATE:
Here is what we wrote to Facebook Press and Hard Questions at Facebook (hardquestions@fb.com, press@fb.com): https://listening2lesbians.com/2017/06/27/listening-2-lesbians-asks-facebook-the-hard-questions-about-dyke-bans/.

They have not responded yet.

Thanks

We would like to thank all the dykes out there for coming together and helping us see what has been happening to us on Facebook these days.  We would also like to thank our bisexual and straight women allies who also threw themselves in front of the Facebook bus to test out this theory.  Their love of dykes got them the ban hammer too.  Looking back at the last couple of days, we actually created women’s space on the very ground of the oppressor.  We did that.   We can do it again.

 

EDITOR’S NOTE:

Less than 3 days after posting this story I was banned again after posting this article with this commentary:

banned again postbanned again

HALL OF SHAME

Women who have had their posts removed or been banned for a pro-lesbian use of the word dyke:

 

  • On the same SF dyke march thread, another lesbian had this comment removed by Facebook for apparently breaching the Facebook Community Standards:
    No automatic alt text available.

 

  • This lesbian was had her post removed and was banned for 30 days for enjoying a dyke band at a farmer’s market.

 

  • This lesbian was banned three times for posting this picture – once in January 2017 for 24 hours, once in early March 2017 for 3 days and once in late march for 30 days.
    You say dyke like it's a bad thing.jpg
  • This was also removed in March 2017 but without a Facebook ban.

    Enter a caption

Other comments removed for breaching the standards:

  • Another post removed in the context of identity and US dyke marches
    Dykes are lesbian
  • A telling example is the woman, a lesbian ally, who posted “I love dykes!!!!” to test for us all if dyke really was a banned word. This post does nothing but support lesbians and still she had the post removed and she was banned from Facebook for 7 days.I love dykes!!! breaches standards_LI (2)Banned for I love dykes!!!!
  • This young lesbian posted this video of the lesbian avengers starting dyke marches with the comment “When dyke marches were still for dykes ❤ “.
    Her post was removed.
    She was banned.
  • An older dyke, well known in international lesbian circles, had a post inviting friends to go for a walk in nature (with dyke in the text) removed three times for breaching Facebook Community Standards. She was later banned.
  • Kate Hansen, also lesbian, was banned for 30 days after posting that lesbians were getting banned for using the word dyke.
  • Another woman posted, on a rainbow background, “I love dykes! Dykes for Dykes!” Her post was removed for breaching community standards and she was banned from Facebook for 24 hours.
  • The post of this tweet was removed on June 10, presumably for the comment about dyke action and visibility. The poster was banned for 24 hours, banned for another 24 after that and threatened with a permanent ban after 9 years on Facebook without any warnings. She submitted an appeal which Facebook did not respond to. Others reposted the original tweet without the comment and were not banned.
  •  Another woman posted about dykes on bikes, with hearts, and the post was removed. This ocurred in Pride Month.
  • Another woman had a photo of her and her partner, captioned dyke pride, removed, again still in Pride Month.

Other women have been banned by Facebook for using the word dyke but we haven’t been able to contact them due to their ban, which speaks to the power of banning and consequently isolating women.

Removal and ban photos and stories sent to us after this was posted:

  • This lesbian had her post removed and banned after sharing the video of the Lesbian Avengers starting dyke marches and was banned for 3 days. Facebook has not responded to her appeal.
  • This woman has had yet another dyke post removed (her 5th that we know about).
  • Yet more removal and blocking for self determination 
  • Dyke removal and block experimentation

    Post 3 remains up so far…
  • Max Dashu, legendary lesbian herstorian of the Suppressed Histories Archives, had her post removed and was banned for 7 days for using dyke in a post introduction. The article she posted was apparently this one: “Facebook “censoring feminism” with ban on mentioning women, say activists“. Women who shared her post have also been banned.
  • Some of these are plain ironic
    weird dyke ban
  • Not lesbians
  • A lesbian was banned for posting “The debutching of Alison Bechdel”
    What is dyke

If you have more screen caps of lesbians being banned or having posts removed for using the word dyke or pro-lesbian statements please:

References

Bickert, M., & Fishman, B. (2017, June 15). Hard Questions: How We Counter Terrorism. Retrieved from Facebook Newsroom: https://newsroom.fb.com/news/2017/06/how-we-counter-terrorism/

Brownworth, V. (2015, March 5). ERASURE: THE NEW NORMAL FOR LESBIANS BY @VABVOX. Retrieved from A Room of Our Own: http://www.aroomofourown.org/erasure-the-new-normal-for-lesbians-by-vabvoc/2015

Facebook. (2017). What is the Facebook Network of Support (NOS) and what NOS resources are available for LGBTQ people? Retrieved from Facebook: https://www.facebook.com/help/202924156415780

Goel, V. (2015, March 16). Facebook Clarifies Rules on What It Bans and Why. Retrieved from The New York Times: https://mobile.nytimes.com/blogs/bits/2015/03/16/facebook-explains-what-it-bans-and-why/?referer=

Green, C. (2015, February 13). What Happens When You ‘Report Abuse’? The Secretive Facebook Censors Who Decide What Is-and What Isn’t Abuse. Retrieved from Independent: http://www.independent.co.uk/life-style/gadgets-and-tech/features/what-happens-when-you-report-abuse-the-secretive-facebook-censors-who-decide-what-is-and-what-isnt-10045437.html

Schrage, E. (2017, June 15). Hard Questions. Retrieved from Facebook Newsroom: https://newsroom.fb.com/news/2017/06/hard-questions/

Shahani, A. (2016, November 17). From Hate Speech To Fake News: The Content Crisis Facing Mark Zuckerberg. Retrieved from NPR: http://www.npr.org/sections/alltechconsidered/2016/11/17/495827410/from-hate-speech-to-fake-news-the-content-crisis-facing-mark-zuckerberg

Sheftalovich, Z. (2016, May 11). Latvia, Lithuania and Poland worst countries to be gay in EU. Retrieved from Politico: http://www.politico.eu/article/latvia-lithuania-and-poland-worst-countries-to-be-gay-in-eu/

Sherr, I. (2016, September 9). How Facebook censors your posts (FAQ). Retrieved from CNET: https://www.google.com/amp/s/www.cnet.com/google-amp/news/how-zuckerberg-facebook-censors-korryn-gaines-philando-castile-dallas-police-your-posts-faq/

Toor, A. (2016, September 22). Facebook is expanding its campaign to combat hate speech. Retrieved from The Verge: https://www.theverge.com/2016/9/22/13013440/facebook-hate-speech-campaign-expansion

Toor, A. (2017, June 23). Facebook launches program to combat hate speech and terrorist propaganda in the UK. Retrieved from The Verge: https://www.theverge.com/2017/6/23/15860868/facebook-hate-speech-terrorism-uk-online-civil-courage-initiative?yptr=yahoo

Banned Dykes

 

Politicians refuse to back Serbia’s lesbian leader because of her sexuality

By nominating her, Vučić effectively made her Prime Minister of the conservative country but also needs backing from parliament.  Some MPs are refusing to vote for her because of sexuality however, which will prevent her from being confirmed by Parliament.

Continue reading at: Politicians refuse to back Serbia’s LGBT leader because of her sexuality (Source)

Dr Ann Louise Gilligan, wife of Minister for Children, dies

She described her wife as a fearless “champion of equality, fairness and justice” and said she was a tireless campaigner who “through the courts, the Oireachtas and ultimately on the doorsteps” helped to secure marriage equality in Ireland.

Continue reading at: Dr Ann Louise Gilligan, wife of Minister for Children, dies (Source)

Serbia gets its first female – and lesbian – prime minister

Goran Miletić, a civil rights activist and Belgrade Pride organiser, said: “Even in some western countries it would be big news and a positive signal if a gay or lesbian person became prime minister or minister. It is even more important for a country where 65% believe that homosexuality is an illness and 78% think that homosexuality should not be expressed outside homes. The appointment of a lesbian can only be a positive message.”

Continue reading at: Serbia gets its first female – and gay – prime minister | World news | The Guardian (Source)

Come Out! Dyke Pride, Separatism, and My Story

WOMAN WALKING AWAY
roots rocks and revolution

Continue watching more of Woman Walking Away at: https://womanwalkingaway.com/ (Source)

Paralympic swimmer Theresa Goh comes out as a lesbian

Born with spina bifida and confined to a wheelchair, she has always readily embraced aspects of herself that most will find tough to navigate, among them her disability and role as a trailblazer for disability sport in Singapore.  But even then, it has taken the 30-year-old half her life to reach this point where, as an ambassador for this year’s Pink Dot rally, she wants to be open about her sexuality – that she is gay.

Continue reading at: ‘It feels like the right time’: Paralympic swimmer Theresa Goh opens up about her sexuality, Singapore News & Top Stories – The Straits Times (Source)

Lesbian spaces are still needed, no matter what the queer movement says

As lesbian bars continue to close and lesbian-only spaces continue to be attacked, Susan Cox highlights the disproportionate damage queer politics has done to lesbians and our spaces.

“To pretend the decline of lesbian spaces is merely a sign of progress is totally inconsistent with reality. Rosenthal implies we have reached a kind of utopia, with regard to female sexuality, stating, “It wasn’t too long ago that identifying as lesbian carried a huge stigma.” But she also notes that in Portland State University’s recent “survey of students and their identities, more students identified as ‘pansexual’ than lesbian” and quotes a young woman (who dates women, albeit some who identify as “non-binary”) saying, “‘I have never felt comfortable with the term lesbian.’”

Hmm. That sounds like… what’s the word… oh, yeah: stigma.

This “progress” explanation not only falls flat because stigma around lesbianism remains, but because it fails to account for the fact that spaces for gay males have remained largely intact. In my hometown of Philadelphia, for example, a peek at any “gayborhood” calendar offers a plethora of events catering to gay men, including: gay bingo, gaybill (musical theater night), gay burlesque roulette, free country line dancing, gay antiques shows, and a best gay mac and cheese contest.”

Continue reading at: Lesbian spaces are still needed, no matter what the queer movement says (Source)