Tag Archives: persecution

U.S: After Being Beaten and Raped, Lesbian Asylum Seeker Faces Deportation

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A 20-year-old Ugandan woman is at risk of deportation after attempting to seek asylum in the United States.

According to a recent story by Rolling Stone, the woman, identified only as Margaret, traveled from Uganda after coming out as a lesbian. As a result of her being public about her sexuality, she was “raped and repeatedly beaten.” Margaret reached the Juárez, Mexico–El Paso, Texas border after a lengthy and dangerous trek spanning several months.

Although Margaret didn’t have her documentation — or any personal belongings, since they all had been stolen while she was on the Mexican side of the border — she successfully was able to enter the U.S. last month. However, on Wednesday she was told devastating news.

“U.S. officials had determined that, despite being a lesbian from a country in which it is illegal to be one, and despite having already suffered beatings and a rape, Margaret had no ‘credible fear’ or any way of knowing what would happen if she were sent back,” Rolling Stone reports.

An appeal has been filed and Margaret may receive an immigration judge’s ruling as early as next week.

Continue reading: https://www.out.com/news/
2019/10/20/after-being-beaten-and-raped-lesbian-asylum-seeker-faces-deportation
(source)

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Uganda: Doctor assaults patient after discovering she is a lesbian

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A Ugandan doctor beat his own patient after learning during a consultation that she is a lesbian, broke her skull, dislocated her arm, and threw her out of the hospital amid renewed calls for a new Anti-Homosexuality Bill.

Continue reading: https://76crimes.com/2019/10/20/cruelty-ugandan-medical-doctor-brutally-assaults-own-patient-on-knowing-she-is-lesbian/ (source)

Guatemalan lesbian fled death threats and corrective rape

Marveny Suchite

Marveny Suchite hurriedly left Guatemala last November. She later told an American official that she had received death threats for being a lesbian, according to the formal notes taken by the authorities, to which Reuters had access.

Her mother warned her that there were people who were going to look for her, she told Reuters, explaining that they were “macho.” Suchite fled that day.

She had been beaten and raped before, first by close members of her family and then by strangers in an alley where he was ordered to “stop” being gay, according to the official’s notes that review asylum procedures.

She says she got pregnant after the attack in that alley and then, when she tried to report the rape to the police, they laughed at her.
(Translated)

Suchite dejó apresuradamente Guatemala en noviembre pasado. Más tarde le dijo a un funcionario estadounidense que había recibido amenazas a su vida por ser lesbiana, según las notas formales que tomó la autoridad y a las que Reuters tuvo acceso.

Su madre le advirtió que había personas que irían a buscarla, dijo a Reuters, explicando que eran “machistas”. Suchite huyó ese día.

Antes ya había sido golpeada y violada, primero por miembros cercanos de su familia y después por extraños en un callejón donde le ordenaron que “dejara” de ser gay, de acuerdo a las notas del funcionario que revisa los procedimientos de asilo.

Cuenta que quedó embarazada tras los ataques en ese callejón y que luego, cuando intentó reportar la violación ante la policía, se rieron de ella.
(Original)

Continue reading at: https://lta.reuters.com/articulo/eeuu-migrantes-caravana-lgbt-idLTAKBN1WP2QZ (Source)

India: Lesbian couple in Ajmer seek protection from kin

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Two women, wanting to get married, sought police protection against their families in Ajmer on Tuesday because their families are opposed to their alliance. Both the women want to live together and have vowed to marry in future.
The two 20-something graduates have been friends since the past four years, the police said. At first, their families were happy to see their friendship and were glad that they were focussing on their studies instead of men. But when the parents learnt that the two are lesbian, both the families protested and allegedly threatened the girls with dire consequences.

Continue reading: https://timesofindia.indiatimes.com
/city/ajmer/lesbian-couple-in-ajmer-seeks-protection-from-kin/articleshow/71284821.cms
(source)

Germany: Azerbaijani lesbian forced to return to persecution for avoidable visa formality

Lesbians in Germany
A lesbian living in Hamburg must apply for a new visa in Azerbaijan, even though she is threatened with persecution there. The authority suggests that she should just keep her homosexuality a secret.

According to [her lawyer] Brenneisen, what sounds like an annoying formality is a life-threatening threat to Maria M. According to the German embassy in Baku, the visa would take four to eight weeks. That’s how long Maria M. would have to stay in Azerbaijan. During this time she would be exposed and under threat as a lesbian. Above all, she is afraid of her own family, Maria M. tells the administrative judge in a low voice and in a pleading tone. Her brother is strictly religious – he will never accept the homosexuality of his own sister. Due to her fear, she is now in psychotherapy.

The German authorities have the capacity to make an exception to the strict visa requirement. Repeatedly, there are cases in which migrants with undisputed right of residence are not forced to return to their country of origin for purely formal reasons. Brenneisen, Maria’s lawyer, has already represented a gay man from Azerbaijan, who has been spared the same requirement. But where is the limit of the reasonable? When is such an exception displayed? “I have to compare that with other cases,” says the administrative judge, adding, “Supreme courts even consider it permissible for Turkish men to go back to Turkey for 18 months for military service.”

The hurdles are high. In order to demonstrate the facts of the situation, after the first court hearing the administrative judge commissioned a report on the threat to homosexuals in Azerbaijan. An ILGA (Gay Lesbian, Gay, Bisexual, Trans and Intersex Association) report indicates that the danger to lesbians in Azerbaijan is high, especially for women with a non-traditional appearance. Maria M. has several piercings on her face and has short hair.

However, although the judge commissioned that report himself, he does not take it into account. In early July he argued, in a letter to her lawyer Brenneisen which left him stunned, that Maria M, could easily avert the danger. In the letter the judge argued that Maria M. did not have to get in contact with her family during the two months during her stay. He also argued that she could cover her gender non confirming short hair with a scarf, to avoid attracting attention and remain anonymous.
(Translated)

Eine in Hamburg lebende Frau soll in Aserbaidschan ein Visum beantragen, obwohl ihr dort Verfolgung droht. Die Behörde rät: Sie soll ihre Homosexualität geheim halten.

Was nach einer lästigen Formalität klingt, bedeutet nach Überzeugung von Brenneisen Lebensgefahr für Maria M. Nach Auskunft der deutschen Botschaft in Baku würden zwischen vier und acht Wochen vergehen, bis das Visum ausgestellt sei. So lange müsste Maria M. in Aserbaidschan bleiben. In dieser Zeit aber wäre sie als lesbische Frau erneuter Bedrohung ausgesetzt. Vor allem vor ihrer eigenen Familie habe sie Angst, erzählt Maria M. dem Verwaltungsrichter, mit leiser Stimme und in bittendem Ton. Ihr Bruder sei streng religiös, die Homosexualität der eigenen Schwester würde er niemals akzeptieren. Aufgrund ihrer Angst sei sie inzwischen in Psychotherapie.

Die Ausländerbehörde hätte nun die Möglichkeit, eine Ausnahme von der strengen Visumpflicht zu machen. Immer wieder gibt es Fälle, in denen Migranten mit unstrittigem Aufenthaltsrecht nicht aus rein formellen Gründen in ihr Herkunftsland zurückreisen müssen. Brenneisen, Marias Anwalt, hat bereits einen schwulen Mann aus Aserbaidschan vertreten, dem ebendies erspart geblieben ist. Wo aber ist die Grenze des Zumutbaren? Wann ist eine solche Ausnahme angezeigt? “Ich muss das mit anderen Fällen vergleichen,” sagt der Verwaltungsrichter und fügt hinzu: “Die obersten Gerichte halten es sogar für zulässig, dass türkische Männer für 18 Monate zum Militärdienst zurück in die Türkei gehen.”

Die Hürden liegen hoch. Um einen sachlichen Maßstab zu finden, hat der Verwaltungsrichter nach einer ersten Gerichtsverhandlung ein Gutachten über die Bedrohung Homosexueller in Aserbaidschan in Auftrag gegeben. Aus einem Gutachten der Organisation ILGA (European Region of the International Lesbian, Gay, Bisexual, Trans and Intersex Association) geht hervor, dass die Gefahr für lesbische Frauen in Aserbaidschan groß ist – erst recht für Frauen mit einem für das Land untypischen Äußeren. Maria M. hat mehrere Piercings im Gesicht und trägt kurze, hochgegelte Haare.
Doch obwohl der Richter jenes Gutachten selbst in Auftrag gegeben hat, folgt er ihm nicht. Maria M. könne die Gefahr einfach abwenden, argumentierte er Anfang Juli in einem Brief an den Rechtsanwalt Brenneisen, der diesen fassungslos machte. Die Argumentation in dem Brief: Maria M. müsse mit ihrer Familie in den zwei Monaten während ihres Aufenthaltes einfach nicht in Kontakt treten. Und ihre untypisch kurzen Haare könnte sie ja mit einem Tuch bedecken – dann würde sie nicht auffallen und bliebe anonym.
(Original)

Continue reading at: https://www.zeit.de/hamburg/2019-08/homophobie-aserbaidschan-visum-sexualitaet-verwaltungsgericht-homosexualitaet (Source)

The Netherlands: Lesbian Couple Assaulted; Perpetrator Extinguishes Cigarette on Woman’s Body

Dutch police officers arrest a suspect

A lesbian couple was assaulted at a terrace in Rotterdam on Friday. One of the women managed to chase after the perpetrator and lead the police right to him. A 34-year-old man from Rotterdam was arrested, the police said.

The woman and her wife were having something to eat at a terrace on Lijnbaan on Friday afternoon when a man started making obscene gestures and comments at them. At first they ignored him, but after “umpteenth annoying remark” one of the women decided to reply, the police said in a statement.

The man did not like the reply and attacked the woman. He pushed a burning cigarette into her neck and hit her multiple times, before casually walking away.

Continue reading: https://nltimes.nl/2019/09/23/lesbian-couple-assaulted-suspect-extinguishes-cigarette-womans-body (source)

Lesbians Are a Target of Male Violence the World Over

by Julie Bindel

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Lesbians in the U.K. have fought for and achieved legislative equality with heterosexuals. We can marry, adopt and foster children, and have next-of-kin rights with a same-sex partner. It is now illegal to fire us from our jobs or refuse goods and services on the grounds of our sexuality.

These changes also are prevalent across the majority of states in the U.S. and in numerous other countries around the world. But there are still plenty of places that have either rolled back the rights of lesbians, such as Russia under President Vladimir Putin, or, under the influence of religious fundamentalists, have introduced archaic and extremely punitive legislation affecting LGBTQ people.

Continue reading: https://www.truthdig.com/articles/lesbians-are-a-target-of-male-violence-the-world-over/ (source)

Update: Nigerian lesbian activist wins UK asylum claim after 13-year battle

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The Home Office has granted refugee status to a prominent Nigerian LGBT activist, ending a 13-year battle over her right to remain in the UK.

Aderonke Apata, 50, says she knew she was gay from the age of 16 and was persecuted in Nigeria. She has been recognised internationally for her human rights work, and recently received Attitude magazine’s Pride award.

Apata arrived in the UK in 2004 but did not immediately claim asylum on the grounds of her sexuality. Until 2010, lesbian, gay and bisexual asylum seekers were often forcibly removed to their home countries if it was deemed safe for them to “live discreetly”.

In 2012 she filed an asylum claim but was considered by the Home Office to be lying about being in a lesbian relationship. Apata appealed, but was told by the judge: “What is believed is that you have presented yourself as a lesbian solely to establish a claim for international protection in an attempt to thwart your removal … It is considered that your actions are not genuine and simply a cynical way of gaining status in the UK.”

Continue reading: https://www.theguardian.com/
world/2017/aug/14/nigerian-gay-rights-activist-aderonke-apata-wins-uk-asylum-claim-13-year-battle?CMP=share_btn_fb
(source)

Original post: UK lesbophobia endangers asylum seeker

I am Polish, I am a lesbian. I was a brave rebel, today I feel fear above all

Equality Parade

Equality Parade (photo: pexels.com)

It used to be different.
Until quite recently, I was a courageous rebel. I wanted to go out into the streets, shout, protest, write letters, petitions, manifest, and give in. I had that energy, courage, strength. I was proud of it.
Today is simply bad.
I wake up in a country where every day someone compares me to a paedophile. I turn on the internet and see an ad for a newspaper supplement in the form of stickers with the words: “LGBT free zone”. A wave of fear floods me. Just anxiety, not anger, no anger. Only fear is left in me.
(Translated)

Kiedyś było inaczej.
Jeszcze całkiem niedawno byłam odważną buntowniczką. Chciałam wychodzić na ulice, krzyczeć, protestować, pisać listy, petycje, manifestować, udzielać się. Miałam w sobie tę energię, odwagę, siłę. Byłam z tego dumna.
Dziś jest po prostu źle.
Budzę się w kraju, w którym codziennie ktoś mnie porównuje do pedofila. Włączam internet i widzę reklamę dodatku do gazety w postaci naklejek z napisem: „Strefa wolna od LGBT”. Zalewa mnie fala lęku. Właśnie lęku, nie złości, nie gniewu. Został we mnie już tylko strach.
(Original)

Continue reading at: http://www.wysokieobcasy.pl/wysokie-obcasy/7,66725,25016507,ja-polka-ja-lesbijka-bylam-odwazna-buntowniczka-dzis-czuje.html?disableRedirects=true (Source)

Turin, Italy: Lesbians targeted for months with swastikas inside their apartment building

Italy

The swastika with a cross, the inscription “lesbians” and the initials of the two women.
A real persecution against Daniela and Cristina. Insults and threats engraved on the landing of the condominium where they live, in the Lingotto area in Turin.

After months of desperation, the couple decided to install cameras in front of the apartment to feel safer but the situation has not improved.
At the end of April, the couple turned to the Arcigay Torino circle “Ottavio Mai” and to the core of the Carabinieri of Torino Borgata. Together with the Councillor for the Rights of the City of Turin Marco Giusta, they contacted the administrator to request the removal of the writings and the installation of a sign to make the graffiti authors stop, threatening sanctions. Even this attempt, despite the support of the administrator and the condominiums, has not been useful.
(Translated)

La svastica con una croce, la scritta “lesbiche” e le iniziali delle due donne.
Una vera persecuzione nei confronti di Daniela e Cristina. Insulti e minacce incise sul proprio pianerottolo di casa del condominio dove abitano, in zona Lingotto a Torino.

Dopo mesi di disperazione la coppia ha deciso di installare delle telecamere davanti all’appartamento per sentirsi più al sicuro ma la situazione non è migliorata.
A fine aprile la coppia si è rivolta al circolo Arcigay Torino “Ottavio Mai” e al nucleo dei carabinieri di Torino Borgata. Insieme con l’assessore ai Diritti della Città di Torino Marco Giusta ha contattato l’amministratore per chiedere la cancellazione delle scritte e l’installazione di un cartello per far desistere gli autori a continuare, minacciando sanzioni. Anche questo tentativo, nonostante il sostegno dell’amministratore e dei condomini, non è servito.
(Original)

Continue reading at: http://www.gaypost.it/torino-perseguitate-nel-proprio-palazzo-coppia-lesbica-e-costretta-alla-telesorveglianza (Source)

Update: Argentinian lesbian jailed for one year for resisting lesbophobic arrest

Mariana Gomez Rocio Girat

Kissing is not a crime, Enough of lesbian-hate and Absolution for Marian could be read on the multicoloured placards that dozens of activists held from ten in the morning in front of Criminal Court No. 26 of Buenos Aires. On the International LGBTIQ + Pride Day , they awaited the verdict in the trial against Mariana Gómez, accused of resistance to authority and minor injuries to the police who arrested her when she kissed her wife, Rocío Girat, and smoked in the lobby of a station. The festive chants that had been heard for almost two hours were transformed into a growing murmur of disbelief: Judge Marta Yungaro sentenced Gomez to one year in prison. She will not go to jail, but she must pay the costs of the trial.
(Translated)

“Besar no es delito”, “Basta de lesboodio” y “Absolución para Marian” podía leerse en las pancartas multicolor que desde las diez de la mañana sostenían decenas de activistas frente al Tribunal Oral Criminal Nº26 de Buenos Aires. En el Día Internacional del Orgullo LGBTIQ+, aguardaban el veredicto en el juicio contra Mariana Gómez, acusada de resistencia a la autoridad y lesiones leves a la policía que la arrestó cuando se besaba con su mujer, Rocío Girat, y fumaba en el vestíbulo de una estación. Los cánticos festivos que se habían escuchado durante casi dos horas se transformaron en un murmullo creciente de incredulidad: la jueza Marta Yungaro condenó a Gómez a un año de prisión en suspenso. No irá a la cárcel, pero debe pagar las costas del juicio.
(Original)

Continue reading at: https://elpais.com/sociedad/2019/06/28/actualidad/1561744180_707819.html (Source)

Original article: Argentina: lesbian singled out for smoking after kissing partner to face court

Algeria: Lesbians killed to cleanse the family name

algeria
“A woman, in Algeria, is a shame for the family, because she is always expected to do something bad. The culture, the mentality, is like that in my country. The woman is the shame of the family. And if you are a lesbian, you are even worse,” explains Amina.

-When you talk about killing, is it literally?

-Literally. They say that they cleanse the family name. The law does not allow it, but they accept going to jail in order to cleanse the family name.

Homosexuality does not exist in Algeria. You hide or suffer the consequences. “The gays are beaten by the streets, all hit,” says Amina, “and they record it to upload it to social networks, proud of hitting a homosexual person.” “There are no women. Or they are not visible. Because if they knew their sexuality, they would be killed.”
(Translated)
“Una mujer, en Argelia, es una vergüenza para la familia, porque siempre se espera que haga algo malo. La cultura, la mentalidad, es así en mi país. La mujer es la vergüenza de la familia. Y si eres lesbiana, eres aún peor”, explica Amina.

—Cuando hablas de matar, ¿es literalmente?

—Literalmente. Dicen que así limpian el apellido de la familia. La ley no lo permite, pero ellos aceptan entrar en la cárcel con tal de limpiar el apellido.

La homosexualidad no existe en Argelia. Se oculta o se sufren las consecuencias. “A los gais les dan palizas por las calles, todos le pegan —apunta Amina—; y lo graban para subirlo a las redes sociales pavoneándose orgullosos de pegarle a una persona homosexual”. “Mujeres no hay. O no se ven. Porque de saberse su condición, las matarían”, zanja.
(Original)

Continue reading at: https://es-us.noticias.yahoo.com/historia-amina-refugiada-argelia-lesbiana-060000747.html (Source)

Lesbian activist Gerald Hayo: corrective rape is a common practice in Kenya

Gerald Hayo

Kenya is one of the 70 countries in the world that as of March 2019 criminalizes having sex with someone of the same sex. Currently, being gay in Kenya is punishable by up to 14 years in prison. The situation is aggravated if you are a lesbian woman, as is the case of Gerald Hayo, who survived a multiple corrective rape organized by her own family. The activist is now dedicating her life to fighting for the rights of lesbian, bisexual and queer (LBQ) women in the African country. Fire!!, the International Gay and Lesbian Film Festival in Barcelona, ​​has premiered the documentary Now you are woman by journalist Alba Muñoz, in which Hayo tells her story to the world. At a time when talking involves exposing oneself, Hayo wants to break with the systematic silence that makes invisible the violations of human rights and the inequality suffered by Kenyan women who do not follow the mandate of heterosexuality.
(Translated)

Kenia es uno de los 70 países del mundo que a fecha de marzo de 2019 criminaliza tener relaciones con alguien de tu mismo sexo. Actualmente, ser homosexual en Kenia se castiga con hasta 14 años de prisión. La situación se agrava si eres una mujer lesbiana, como es el caso de Gerald Hayo, que sobrevivió a una violación múltiple correctiva organizada por su propia familia. La activista dedica ahora su vida a luchar por los derechos de las mujeres lesbianas, bisexuales y queer (LBQ) del país africano. Fire!!, la Muestra Internacional de cine Gay y Lésbico de Barcelona, ha estrenado … el documental Now you are woman de la periodista Alba Muñoz, en el que Hayo relata su historia al mundo. En un momento en el que hablar supone exponerse, Hayo quiere romper con el silencio sistemático que invisibiliza las vulneraciones de derechos humanos y la desigualdad que sufren las mujeres keniatas que no siguen el mandato de la heterosexualidad.
(Original)

Continue reading at: https://www.elsaltodiario.com/kenia/gerald-hayo-las-violaciones-correctivas-a-mujeres-lbq-son-una-practica-comun-en-kenia- (Source)

I carry a list of their names

Mersiha

Mersiha (left) (Image courtesy of Dr Danica Anderson, with Mersiha’s permission)

 

A guest post by Dr Danica Anderson

I carry a list of their names

I will name her Mersiha for purposes of protection.

She must have been standing by the tall war weary grey and riddled with bullets apartment building. Otherwise, she would not have been able to unexpectedly show up in Sana Koric’s photo shop located on the ground floor of the building.

The door swung open making the bell ring out aggressively.  My back was to her – it is a shield to pitch away the spewing incoherent words that came out her mouth.

It felt strange with Sana standing at her register smoking on her cigarette as if the door being ripped open violently was normal. It was even stranger with Sana calmly greeting her as she would any customer or person- you know the typical question ‘how are you’ but didn’t want to be bothered with any answer.

Sana’s response made me turned around to look at intruder.  For a moment, I thought I didn’t hear the spewing incoherent words.  But, Mersiha’s agitation was shown with her arms raised and flaying with no apparent target. Somewhere in that moment her eyes locked with mine despite her being imprisoned in her mental illness tirade.   Mersiha saw I was listening intently to all she said and all her movements without fear.

I could not but help to see her and this registered deeply upon her.

But, I was questioning internally how this forgotten invisible woman is smothered with precursory greetings and ignored.  I wondered hasn’t there been someone who was questioning and curious about her life and how she got into a state.  I know in the aftermath of war, the small town- Novi Travnik being invisible meant everyone walks by her as if she did not exist.  Or murder her for being lesbian.

By seeing and listening to her, I discovered her collection of spewed incoherent sentences are underlined with an intelligence.

Abruptly, she said, “you do not live here….. I can talk to you”.

In that one extremely touching statement she said to me pointed unquestionably to the fact she was shunned and swirled in an ocean of silence.

I was vulnerably placed in the bearing witness mode in an instant.

I, also, knew if Mersiha could respond to me in those few moments a healing social collective would provide the environment for this woman to accept the trauma she experienced and still endures.

I hesitate with medications since I knew she certainly did not get any with the humanitarian aid agencies nor the money to have meds consistently. My internal witness was chattering that I had no medications to give only my clinical assessment and being a sister to women in need.   I already witnessed how lesbians are prescribed more anti-depressants and anti- psychotics which in all likelihood created the mental illnesses in the male medical model[1].  The male medical model is a pathologization another form swearing allegiances for patriarchal authority that rally to save normal[2] as heterosexual.

I knew to expect the unexpected in the region that experienced 100 years of war. Basically, I am in a war zone that never ends the hate and violence.  I knew from so many experiences in the killing fields across the globe that knowing their hidden truth can be very costly especially when their hidden truth is liberated.

I learned in each of these experiences that it’s critical to illustrate the importance of bearing witness especially in environments of hate and violence.  It allows the survivors to struggle with a vocabulary and relate their herstories to those who stand ready to hear their hidden truth.

I am not talking about testimonies either. Many war women crimes and war survivors encountered the modern day courts and rule of law call for testimony, a word that has its origins of males swearing on their testicles for their allegiances in patriarchal rule[3].  Given the patriarchal and manmade law there is no room for women’s breasts of nurturance and wombs to birth their narratives in order to complete the process of their survival.  Her life story is incapable of being repossessed and reclaimed.

The result is that the women survivors live in a dangerous hideout unable to leave and unable to have a coherent, integrated narrative of what happened and continues to happen for her.  Women survivors are erased and made invisible in the testimonies since they are without testicles to prove their truths of realities are self-evident.

I looked at Sana standing at her register steadily smoking.  I thought of the some twenty Bosnian Muslim women war crimes and war survivors I work with in Novi Travnik.   The female social collective is inherent with those women but many were uneducated, older women who lived through WWII and the Balkan War who are certainly strongly steeped in Bosnian male dogma for testicles swearing allegiances.

Sana’s coolly smoking her cigarette and warm greetings to her enables a silence that in the end kills female social collective solidarity.   The killing silence is a jailer that has thrown away the keys to the cage. No matter of support, love and care is nurtured and if done it is in a repressed underground passive behavior.  My own hidden truth and that of the Bosnian female social collective I work with and love dearly are, also, complicit in this killing silence of women who are mentally and/or physically broken down.

It is more than that, I would discover later after hearing Mersiha’s story from Sana that “she was a crazed lesbian woman”.  I cringed when Sana spoke of what happened to her during the Balkan War.  I asked Sana why it matters that this woman is a lesbian when the violence towards women includes all daughters.

To remain authentic to myself and for these Bosnian women war crimes and war survivors I worked on their interpretation because it invariably plays a decisive formative role in who one comes to be, and in how a person lives their own life.  The so-called crazed woman according to the women war crimes and war survivors, the woman I encountered in Sana’s photo shop became untouchable – a lesbian that was not allow her to experience the traumatic events in her life without a witness, or her internal witness and she became trapped and warped in mental incapacities.

It matters because the murdering of lesbians sets an environment of terrorization for all women. We have mothers and their lesbian daughters who desperately want their daughters’ sexual agency quiet and unheard of to avoid the courts and rule of law call for testimony.    Women need to go deeper given that the alibi or being repatriated back home is the absence of death.  It is a quality of knowledge about their traumatic experiences and its relationship to struggle with death anxiety. In the end, it means being an insincere witness to themselves and her. We are unable to witness the violence in silencing lesbian’s reality of living in a world of hate.

To this day no one would want to publicly admit Mersiha is lesbian, it is for a very good reason.   Of the few lesbians I have met outside of Sarajevo city, the rural regions have many lesbians who have disappeared or camouflaged themselves. The same alibi is given when I ask where she is.  The universal response is – she has been repatriated back home.

The lesbians I searched for are the ‘disappeared’ and most likely murdered and tortured and raped.

I carry the names of lesbians asking authorities (all male by the way) – where did these women go?  Novi Travnik’s mayor, a short man in his early fifties told me right after I heatedly stated that these women have disappeared, “I knew we were in recovery when Novi Travnik had a beauty salon.  Maybe she will come back and get her hair done.”   I will spare you the expletives in my response to him.  But, I did say sramota- shame on you.

I ask the towns’ people randomly about the names of women who have gone missing.   The same response is given.   I walk away with bowed shoulders and in the beginning I would cry but now my female rage, a social justice burns ferociously.

Sana told me Mersiha and her partner traveled to many places before the war.   During the Balkan war Sana reported her partner left – abandoned her.   It was then, she had a break from reality.

Mersiha left her apartment and the door open.   Since it was war the entire apartment was ransacked.  Sana did not know where she went only that she was in town.   I took this to mean she lived on the streets.  It is unknown how her days were spent during the war and up until the time I encountered her in 2004.

After Mersiha left Sana’s photo office, I turned to Sana asking how the women I have come to know allow this happen.   I said to make this right, she needs Kolo Sumejia- a social collective and let’s work on that and see about getting her a place to live.  Of course, it was more of a demand.

I have a female rage shrouded with female social justice which set up my bravery to ask the small group of elderly women I work with to nurture and heal.  I knew I was shaming them- rather I was holding the women accountable for our killing silence which is painful for them and me.

Within few years, I returned to Novi Travnik and there Mersiha was sitting on a bench with an older woman, a friend who now share their apartment together.   While it was not a Lesbian partnership it was woman to woman, a female social justice that the women war crimes and war survivors in Novi Travnik do under the radar of male dominated society.

She smiled at me and waved her hand for me to come over to the bench.  I walked over and could not help smiling.   She introduced me to her friend saying she is better and on medications.   I turned to leave and she touched my arm.   I turned back and she said, you knew I existed.  You listened.

She is the only lesbian I found alive on my list of names.  I realized the female social collective did not give me an alibi – ‘repatriated back home’ when I asked after her.   I still ask about the other names on my list but it’s been over 18 years now.

What I learned after decades treating trauma across the globe is that I can’t change the world, erase the killing silences or save everyone.   My small act, my one response to witness and listen to one woman rippled into a female social collective that ended up healing her and many others.   I know it is only one name out of my list of names, one encounter and a dialogue that powerfully heals the experiences from those who have been victimized or subjected to it but, I heard a deeper truth not the killing silence or that alibi that she has been repatriated back home.

 

Bosnian Female Collective; a Human Geography

In Novi Travnik[4], Bosnia Herzegovina, I created the female social collective with the Bosnian women war crimes and war survivors.  The women named the social collective Kolo[5] Sumejia.  Sumejia is from the Quran, a female martyr.  The Ahmica-Vitez grandmothers and the Kolo Sumejia are the female social collectives where I would learn how they heal trauma and witness their grief and our own grief at the same time.

Only a few kilometers away from Novi Travnik is the village Ahmica-Vitez, the site of war crimes. Similar to Novi Travnik, a street divides the Ahmica Muslim enclave from the Croatians[6].  150 elderly and mostly women and children to infants were slaughtered in the Muslim morning call to prayer[7].  The war crimes here at Ahmica-Vitez was done by Croats not Serbs.

The human geography of the Balkan War and war crimes would have the grandmothers out in the field with their livestock which saved their lives but not their children and grandchildren.

If you drive another five kilometers away from Novi Travnik it is startlingly to the point of disbelief since Travnik is one of the most beautiful places in Eastern Europe.  Travnik is smacked in the middle of Mt. Vlasic’s soaring cliffs.  One road is the only entrance and exit that leads to Mt. Vlasic.  Blue Waters rage down from a stout Tower with stone walls witch’s castle and flows underground and then emerges above ground into Travnik. Austria’s Archduke Ferdinand drank coffee at the Blue Waters café in 1914.  The Mosque has its minaret on the wrong side due to the raging blue waters that roar through the town.

Mt Vlasic serves as the backbone of the town, actually the protector of the town. And the thousands of internal displaced people (IDPs) – refugees in their own country would flee to Travnik.

During the Balkan War (1991-1993) over 5,000 women- IDPs, refugees and those from the rape camps fled to Travnik[8].  Snipers were able to kill some. The women talked about how their mothers and grandmothers’ covered up their windows and knew how to outlast the sieges and sniper kills to the market via their wood stoves and their fermented and home canned goods.

In other words, after three world wars -100 years of war – intergenerational trauma conjures up the survivor skills not thriving skills. It also conjures up the women’s silence on their own daughters’ sexual agency, not just Muslim women but, especially, if lesbians or haven been raped.

The rape survivors knew from before the war how Travnik was geographical situated to protect IDPs – refugees.   We do know in the Balkan War rape camps held elder women- mostly educated with doctorates and/or held high positions with a majority of Muslim young women.  There is talk that many of the educated women were lesbians but it is never spoken about or referred to in most media and research.

From my kolo informed trauma work not just in Bosnia but across the globe, lesbians’ trauma events and trauma response comes from their unassimilable experiences since their commitment to the truth of their realities is a journey with the ultimate difference-the otherness of living and otherness of death.

Two outstanding elements stood out for me in the literature about these rape camps showing the killing silence; no mention or few children of rape were born and no mention of Lesbian women.   The extremes of what women endured and lesbians are not in the written historical accounts and if chronicled it is rare.  The otherness of women’s lives, their sexual identity and sexual agency cannot efface the gynocide (mass murder of women).  But it does demand a repossession of her witnessing her loss and suffering when she recounts the experience of otherness, separation and loss.

Since, there is no mention or witnessing lesbians among the 5,000 women rape survivors and refugees I decided to detail traces of their lesbian lives at the local communities I found myself in. Even the UN statistics did not have Lesbians enumerated and they were most likely folded into the women category[9].  Of course it is fine to have lesbians noted as women – true women who in my tacit knowledge[10] is our first mother who had to be lesbian and all women have the capacity for parthenogenesis[11] (self-birthing).

While the women category for Lesbians is accurate what occurs with this specific exclusion is how violence against lesbians in the former Yugoslavia and in the Balkan war and rape camps is excused and not held accountable.   It is a killing silence- a gynocide given a green light to this very day.

I do know that lesbian human geography before the war and during the war and in the aftermath is a continuous hell.  Yet, something did change in the aftermath of war when I and the Bosnian women war crimes and war survivors acknowledged that she exists along with a female social collective that committed to witness her life and their lives.  The killing silence is eliminated with the female solidarity and collective that allowed for witnessing her existence, her trauma while being in sisterhood.

Similar to the geographical extreme contrast between the Ahmica-Vitez, Novi Travnik to the mother town Travnik’s beauty, Travnik gives the impression of not being scarred or severely wounded from the century of wars. But the hidden truth are women’s suicides by flying off their dreary apartment buildings to their deaths.  This occurred in Novi Travnik-actually everywhere in the aftermath of the war.  The killing silence had their suicides classified as accidental.

At the very least, Novi Travnik’s ghetto like aftermath fits it’s an ugly munitions factory – a target during the Balkan War.  The ugly munitions factory is where Mersiha worked as an engineer.  Her human geography and environment are the backdrops of smudged soot colored apartment buildings before the war and after the war.  The buildings’ acne are the grenade impacts creating craters accompanied with millions of bullet holes that make no pattern- bullet holes are pitched in every direction.  The environment and backdrop of the buildings is why I never saw Mersiha standing near the building when she stormed into Sana’s photo shop.

I realized how the environment and human geography of hatred and violence camouflaged Mersiha physically and also spoke of how blindness is entrenched in the killing silence.

One half of the town is Muslim and the other half is Croatian.  Actually, the main street is the dividing line where Croat soldiers and snipers would lean out their windows and shoot at the Muslim population.  How she survived the snipers in the surrounding hillsides killing anyone attempting to go get food is unknown.  The Croatian side looks like another town in Eastern Europe- unscathed and plugged into the western world where funding and clean up was done in about 5 years.   Not so, for the Muslim side.  A cup of coffee on the Croatian side is about $2.00 but on the Muslim side 50 cents to a dollar[12].

Since the homosexuals are the preferred male gender it stands to reason that most lesbians and women are the hardest hit in the century of wars.   This is made possible with the governing entities and military to include the International criminal court for Yugoslavia tribunal[13].  The latter, blames the feminists for their advocacy of women’s sexual agency.   This did not stymie the use of public space and talk about the trauma endured by lesbians. Lepa Mladenovic, Serbian feminist activist wrote to Women in Black group Joan Nestle:

“From the beginning of wars in this region from ’91 I felt that I have to invent Ten thousand ways to let my lesbian desire breathe. At some moment during the last 8 years it was not easy for me to put in words how do I feel when making love with a woman and in the back there is a radio with the news of war. Killed, or expelled or other fascist acts. In my room, I would not be able to stand up from the bed, leave the desired bodies and switch off the news, also because I thought the respect to the killed I will show by not switching off the radio.”[14]

However, homosexuality was the door that opened to public awareness for the former Yugoslav provinces Croatia, Montenegro, Serbia and Slovenia in 1977.  According to Tajana Greif, an author (LL25- History of Slovenian Lesbian movement) and LGBTI activist reported ““It is only after that that homosexuality was able to enter public discourse and public space.”

Notice that Bosnia Hercegovina is not listed. The Balkan War genocide and gynocide to rape camps forms a denial narrative by not listing in the statistical women categories lesbians.   In fact, there is perhaps a shred of historical narratives or some witnessing that declares lesbians were targeted in the bloody war.

Lepa Mladenovic resisted the temptation to push away the news on the radio and to not fall into the killing silences.  Instead Lepa reconstitutes the lesbian desire to breathe and make love with a woman, a witnessing of her own trauma along with many lesbians in the radio broadcast that most likely did not cite lesbians.  What mattered was that Lepa knew from the concrete details that in the women category was the lesbian category.


Dr. Danica Borkovich Anderson founded and directed The Kolo: Women’s Cross Cultural Collaboration (The Kolo: WCCC) focusing on intersecting women’s collaboration, representation, and advocacy for social justice to halt violence against women internationally and nationally. The Kolo: WCCC promotes and provides women’s trauma counseling, treatment, and gives the opportunity to “train the trainer,” preparing lay persons to facilitate the ongoing work. The Kolo: WCCC presents a feminist perspective coupled with cross cultural practices that enable women in war torn regions, such as Africa (Sub-Sahara), Afghanistan, Bosnia, India, and Sri Lanka to become self-sustainable in their communities.


 

[1] Sexual heatmap- “But something proverbial hit the fan when the press release included the fact that there were early and consistent reports that antidepressants could change sexual orientation from homosexuality to heterosexuality. Impossible we were told. You will lose all credibility making these claims.

The first report of this effect is tucked away in the very first English language article on the discovery of the antidepressant effects of imipramine by Roland Kuhn. Imipramine we now know is a potent serotonin reuptake inhibitor. Kuhn was a country doctor, more a psychotherapist than a psychopharmacologist. He was conservative in attitude. His explanation for what was going on was that some homosexual behaviors stemmed from depression and relieving this helped “normalize” other behaviors. He didn’t celebrate the issue but he may have been pleased – in line with dominant thinking at that time.” https://rxisk.org/the-sexual-heatmap-2/

[2] Saving Normal- “Saving Normal: An Insider’s Revolt Against Out-of-Control Psychiatric Diagnosis, DSM-5, Big Pharma, and the Medicalization of Ordinary Life as ‘part mea culpa, part j’accuse, part cri de coeur’.Frances’ arguments about the dangers of inflating psychiatric conditions and psychiatric diagnosis are persuasive – maybe more so because he honestly admits to his own role in developing such an inflation. He is keenly aware of the risks of diagnostic inflation ‘because of painful firsthand experience’, he writes. ‘Despite our efforts to tame excessive diagnostic exuberance, DSM-IV had since been misused to blow up the diagnostic bubble’. He is particularly concerned about the exponential increase in the diagnosis of psychiatric conditions in children, writing: ‘We failed to predict or prevent three new false epidemics of mental disorder in children – autismattention deficit, and childhood bipolar disorder. And we did nothing to contain the rampant diagnostic inflation that was already expanding the boundary of psychiatry far beyond its competence.’ https://www.psychologytoday.com/us/blog/reclaiming-childhood/201407/review-saving-normal-0

[3] “In ancient Rome, two men taking an oath of allegiance held each other’s testicles, and men held their own testicles as a sign of truthfulness while bearing witness in a public forum. The Romans found a word to describe this practice but didn’t invent the practice itself. Other primates had already been doing this for millions of years. Two male baboons who cooperate with each other by forming aggressive alliances against other baboons frequently fondle each other’s genitalia. This behavior has nothing to do with sex but it’s a social ritual that primatologists call a “greeting.” The behavior of ancient Romans and male baboons can be explained by the Handicap Principle, an evolutionary theory according to which the most effective way to obtain reliable information about a partner’s commitment in a relationship – whether a political alliance, a romantic relationship, or a business partnership – is to impose a cost on the partner and assess the partner’s willingness to pay it.” https://www.psychologytoday.com/us/blog/games-primates-play/201112/testify-comes-the-latin-word-testicle

[4] I do want you to know that “Novi” translated from Bosnian means new in English.  The reason for naming it Novi Travnik is due to the mother town named Travnik located about five kilometers away.

[5] The Serbo-Croatian word kolo is very old and is most likely older than Sanskrit.  The kolo original meaning is the wheel and the Slavs call their round folk dances- kolo.  It also means to be in a circle.   I selected this word to evade the patriarchal symbols and return to the true meaning of the circle.

[6] The ethnic divides in former Yugoslavia: Croatians are Catholic, Serbians are Serbian Orthodox and Muslims are Bosniaks.

[7] The Ahmići massacre was the culmination of the Lašva Valley ethnic cleansing committed by the Croatian Community of Herzeg-Bosnia’s political and military leadership on Bosniak civilians during the Croat-Bosniak War in April 1993

[8] “The seizure of Jajce appeared to confirm the Serbian leaders’ determination to press forward with their offensive, despite pledges to seek peace and to stop fighting for control of wide areas of Bosnia and Herzegovina where Serbs were a minority before the war. In Jajce and the surrounding county, Serbs accounted for 19 percent of the population of 45,000 people in the 1991 census, with Muslims accounting for 39 per cent and Croats 35 percent.

Muslims and Croats were among the refugees streaming into Travnik today down the only road not blocked by Serbian troops, a dirt track used by Jajce’s defenders to run supply convoys through the mountains at night. A BBC reporter said that the refugees were arriving in Travnik, 20 miles southeast of Jajce, covered in mud, wet from heavy rains, and limping with fatigue after spending most of two days on the trek. The reporter, Alan Little, said in a radio account that some refugees reported that Serbian fighters opened fire on the refugees from positions overlooking the road. https://www.nytimes.com/1992/10/31/world/30-mile-refugee-line-is-seen-in-bosnia.html

[9] Bosnia-Hercegovina continue the onslaught of omitting or excluding Lesbians- “Bosnia and Herzegovina Sarajevo Open Centre, the lesbian, gay, bisexual, and transgender rights organization, documented 23 cases of hate speech and incitement of violence and hate and two crimes and incidents motivated by prejudice on the basis of sexual orientation and/or gender identity in the first three months of 2016. The reaction of authorities to these incidents is generally inadequate. There was no progress in police investigations into the 2014 attack on a film festival that Sarajevo Open Centre organized.

In its annual progress on Bosnia and Herzegovina published in November, the European Commission highlighted the failure of authorities to amend the constitution, in breach of the European Convention on Human Rights and to implement rulings by the Constitutional Court. The report also identified inadequate legal protection for LGBTI persons and the failure of authorities to protect adequately the rights of minorities and to ensure media freedom.” https://www.hrw.org/news/2017/06/23/human-rights-watch-country-profiles-sexual-orientation-and-gender-identity.”

[10] Wendy Wheeler’s The Whole Creature Book-Wheeler argues that art and culture advance through intuited embodied knowledge. Tacit bodily knowledge- our genome and thousands of generations of ancestors’ lived experiences. https://books.google.com/books?id=LFDEK8QyNhkC&pg=PA102&lpg=PA102&dq=Wendy+Wheeler+tacit+knowledge+definition&source=bl&ots=DL4so92U3e&sig=ACfU3U1vLriIQlHrx0kcc6JIaOSVpSTlGw&hl=en&sa=X&ved=2ahUKEwia-9ymgrrgAhXpr1QKHff9AWsQ6AEwAnoECAcQAQ#v=onepage&q=Wendy%20Wheeler%20tacit%20knowledge%20definition&f=false

[11] “It’s a theme as old as science fiction: A world without men. The story is a familiar one: lesbians living together in an all-women utopia, loving, raising families and their own food. No men are needed, even in the creation of children. There’s a word for creating children without men: parthenogenesis, but it’s never applied to humans. Parthenogenesis, or virgin birth, is defined as reproduction without fertilization. It occurs naturally in some plant and insect species. It does not occur naturally in mammals, but like many other procedures developed in modern medicine, it can now occur with the assistance of scientists.” https://www.liveabout.com/parthenogenesis-do-we-need-men-anymore-2170724

“The newspaper article unfortunately mentioned that such children would have to be daughters (it would have been interesting to see whether or not any sons were claimed, but, if so, they could not possibly be parthenoforms). Ultimately, 19 women presented themselves along with their daughters as examples of “virgin birth.” Eleven of these did not profess that no father existed, but were under the mistaken impression that the search was for a hymen intact after conception (but long since broken in birth). The remaining eight pairs were examined by Balfour-Lynn (1956), who blood typed mothers and daughters and found antigens present in six daughters that were absent in their mothers, clear evidence of genetic differences. In another pair, the mother had blue eyes and the daughter brown eyes, indicating genetic differences. In the single remaining case, “Mrs. Alpha and daughter,” there was apparent genetic identity in blood groups and several other genetically determined traits including electrophoretic analysis of serum. The probability of such a close match between a mother and daughter produced by heterosexual reproduction was less than one chance in a hundred (P < .01).” http://www.zo.utexas.edu/courses/thoc/virginbirth.pdf

[12] In my book Blood & Honey: The Secret Herstory- Balkan Women War Crimes and War Survivors, the narratives of Bosnian women war crimes and war survivors.

[13] Challenging Bosnian Women’s Identity as Rape Victims, as Unending Victims: The ‘Other’ Sex in Times of War “Still, while the ICTY‟s view of the use of rape in the Bosnian war was groundbreaking and lauded as a great success by many feminists, Engle argues that on some level the ICTY, influenced by feminist thinking, has inadvertently functioned to limit the narratives about women in war, denying much of women’s sexual and political agency (Engle, 2008, 942). Engle contends that many feminists treated at least some women as victims only, rather than as people capable of political and sexual agency during the war (Engle, 2005, 780). My research was prompted by the recognition that many important narratives of women’s agency in times of war have become silenced and ignored” https://vc.bridgew.edu/cgi/viewcontent.cgi?referer=https://www.google.com/&httpsredir=1&article=1027&context=jiws

[14] ibid

The lesbian Nazi victims who allegedly did not exist: Elli Smula and Margarete Rosenberg

Ravensbruck Orb design

There are numerous publications on the fate of lesbian women who were imprisoned in the Ravensbrück concentration camp. In the last year, comments by a doctorate in history from Berlin caused a sensation, saying that there is no evidence for the actual detention and a whatsoever designed commemorative ball was thus falsifying the history. The LSVD Berlin-Brandenburg relied on this assessment in their remembrance work for women at the Ravensbrück Concentration Camp Memorial Site. … In the traditions of the ITS in Bad Arolsen, although no original access books of the former concentration camp Ravensbrück have been preserved, a few contemporary copies of these camp books have been partially preserved there. From these are two sides of the present complex of topics of great interest – namely the access list of November 30, 1940 : The admission reason for women numbers 11 and 26 was given as “lesbian”. These women are Elli Smula and Margarete Rosenberg, nee Quednau.
(Translated)

Zum Schicksal von lesbischen Frauen, die im Konzentrationslager Ravensbrück inhaftiert waren, gibt es zahlreiche Publikationen. Im letzten Jahr erregten Äußerungen eines promovierten Historikers aus Berlin Aufsehen, der sich damit zu Wort meldet, es gäbe keine Nachweise für die tatsächliche Inhaftierung und eine wie auch immer gestaltete Gedenkkugel sei somit geschichtsverfälschend. Der LSVD Berlin-Brandenburg berief sich bei der Erinnerungsarbeit für Frauen in der KZ-Gedenkstätte Ravensbrück auf diese Einschätzung. … In den Überlieferungen des ITS in Bad Arolsen haben sich zwar keine Originalzugangsbücher des ehemaligen KZ Ravensbrück erhalten, jedoch sind die wenigen zeitgenössischen Abschriften dieser Lagerbücher dort teilweise erhalten geblieben. Aus diesen sind zwei Seiten zum vorliegenden Themenkomplex von großem Interesse – nämlich die Zugangsliste vom 30. November 1940: In ihr werden unter den fortlaufenden Nummern 11 und 26 zwei Frauen mit dem Einlieferungsgrund lesbisch genannt. Bei diesen Frauen handelt es sich um Elli Smula und um Margarete Rosenberg, geborene Quednau.
(Original)

Continue reading at: https://www.blu.fm/aktuell/community/lesbische-naziopfer-ravensbrueck/ (Source)

Further information: “Rioting” – dispute between LSVD Berlin-Brandenburg and activists escalated

Original articles:

TO KILL A WOMAN, YOU DON’T NEED MUCH – THE STORY OF A CHECHEN LESBIAN WHO FLED FROM RUSSIA

To kill a lesbian in Chechnya

My family learned about my orientation from my girlfriend. She told my family – I do not know why. She is not a Chechen. After that, I started having problems, and I stopped communicating with her. I ran away from home twice. The first time I ran away, I was actively searched. Where I am hiding, my girlfriend told my relatives. After that, one of the brothers came for me, and we went home. My mother was unhappy with this. She told her brother: “Why did you bring her home? You should have shot her somewhere in the forest, as we agreed. ” But the brother did not do it – my father forbade him to do it.
(Translated)

О моей ориентации домашние узнали от моей девушки. Она рассказала моей семье – не знаю зачем. Она не чеченка. После этого у меня начались проблемы, и я перестала с ней общаться. Я дважды убегала из дома. В первый раз, когда я убежала, меня активно искали. Где я скрываюсь, моим родственникам рассказала моя девушка. После этого за мной приехал один из братьев, и мы поехали домой. Моя мама была недовольна этим. Она сказала брату: «Зачем ты привез ее домой? Ты должен был ее где-нибудь в лесу расстрелять, как мы и договаривались». Но брат этого не сделал – мой отец запретил ему это делать.
(Original)

Continue reading at: https://www.currenttime.tv/a/chechen-lgbt-refugee-monologue/29769095.html

Brazil: murders of lesbians increased by 237% in 3 years

marielle-franco-and-monica-benicio.jpg

Between 2014 and 2017 the murders of lesbian women increased by 237%.  The study ” Murdered by lesbophobia – The stories that no one has” made by “We – Feminists Dissidences” collective, shows both how crimes have increased and also that in most cases the murdered women were young and black.
In Brazil, lesbian women face many dangers, it goes beyond lesbophobia, it is also machismo, misogyny and racism. “Lesbians are sexually and affectively exclusively with women, but the main lesbian killers in Brazil are men,” says Cinthia Abreu, member of the World March of Women and March of Black Women of São Paulo.
(Translated)

Entre 2014 y 2017 el asesinatos de mujeres lesbianas aumentó un 237%. El estudio “Asesinadas por lesbofobia – Las historias que nadie cuenta”, hecho por el colectivo “Nosotras – Disidencias Feministas”, además de mostrar cómo han aumentado los crímenes demuestra que en la mayoría de los casos las mujeres asesinadas eran jóvenes y negras.
En Brasil las mujeres lesbianas se encuentran ante muchos peligros, va más allá de la lesbofobia, también es el machismo, la misoginia y el racismo. “Las lesbianas se relacionan sexual y afectivamente exclusivamente con mujeres, pero los principales asesinos de lesbianas en Brasil son hombres”, afirma Cinthia Abreu, integrante de la Marcha Mundial de Mujeres y Marcha de Mujeres Negras de São Paulo.
(Original)

Continue reading at: http://www.mirales.es/el-asesinato-a-mujeres-lesbianas-en-brasil-ha-aumentado-un-237/ (Source)

Argentina: lesbian singled out for smoking after kissing partner to face court

Argentina

The event that took place occurred around noon on Monday, October 2, 2017, when Mariana (25) went to accompany her wife Rocio Girat (23) to take a bus to the Constitución station in downtown Buenos Aires. When they arrived, it started to rain and hail, so the girls took refuge in the subway station. Mariana lit a cigarette and, according to witnesses, was not the only one. But while he was smoking, he did something else: he kissed Rocío. That was enough so that, in the midst of all the smokers, Metrovías employee José María Pérez approached only her and told her that smoking was prohibited there. She rephrased: she told him there was no sign to indicate that and remarked the fact that she was not the only person doing it. The employee of Metrovías looked for Jonatan Rojo, an officer of the City Police, with whom Mariana kept the same discussion in an increasingly elevated tone. From the beginning, the conversation with Rojo was violent: he said “kid” and he treated her as a male. “Mariana reacted to this situation and reproached them that the only reason they were reprimanding her and not the rest was because they were two women kissing each other. There were other people smoking and other people kissing, but they were the only lesbians, “said Teszkiewicz.
(Translated)

El hecho que se ventilará ocurrió cerca del mediodía del lunes 2 de octubre de 2017, cuando Mariana (25) fue a acompañar a su esposa Rocío Girat (23) a tomar un colectivo a la estación de Constitución, en el centro de Buenos Aires. Cuando llegaban, empezó a llover y a caer granizo, por lo que las chicas se refugiaron en la estación de subte. Mariana encendió un cigarrillo y, según testigos, no fue la única. Pero mientras fumaba, hizo algo más: besó a Rocío. Eso bastó para que, en medio de todos los fumadores, el empleado de Metrovías José María Pérez se acercara sólo a ella y le dijera que allí estaba prohibido fumar. Ella retrucó: le dijo que no había ningún cartel que indicara eso y remarcó el hecho de que ella no era la única persona haciéndolo. El empleado de Metrovías buscó a Jonatan Rojo, un efectivo de la Policía de la Ciudad, con el que Mariana mantuvo la misma discusión en un tono cada vez más elevado. Desde el inicio, la conversación con Rojo fue violenta: le decía “pibe” y la trataba en masculino. “Mariana reaccionó a esta situación y les recriminó que el único motivo por el que la estaban reprendiendo a ella y no al resto era porque eran dos mujeres besándose. Había otras personas fumando y otras personas besándose, pero ellas eran las únicas lesbianas”, dijo Teszkiewicz.
(Original)

Continue reading at: https://www.elciudadanoweb.com/inicia-el-juicio-contra-una-joven-por-besar-a-su-pareja-en-una-estacion-de-subte/ (Source)

Update: Update: Argentinian lesbian jailed for one year for resisting lesbophobic arrest

India: Lesbian couple seeks protection from Rajasthan High Court

Map of India

JAIPUR: A lesbian couple on Tuesday approached the Rajasthan High Court seeking protection for their life and to restrain their families from forcing them to get married to men.

The girls , belonging to the backward Bairwa and Koli communities, are from the same village Gudha Ashiqpura in Dausa district.

Continue reading at: https://timesofindia.indiatimes.com/articleshow/68177532.cms  (Source)

Chechyna: little news on lesbians in latest crackdown

Listening2Lesbians has been unable to find any specific information on what is happening to Chechen lesbians, except for reports which note that both lesbians and gay men have been detained. In 2017, informations on lesbians was similarly scarce, with reports emerging later that confirmed lesbians were often trapped in the private realm, suffering double oppression as women and homosexuals.

Listening2Lesbians has reached out to advocates, seeking information on the plight of lesbians in Chechnya through this escalation in anti lesbian and gay persecution.

Anyone with additional information is asked to contact us via:

2017 Listening2Lesbians articles:

 

2017 articles not previously shared on Listening2Lesbians:


chechnya 2017

A spokesman for Chechen leader Ramzan Kadyrov,  told the Interfax news agency on Monday that the reports are “complete lies and don’t have an ounce of truth in them.” He insists that no LGBT people have been detained. But the Russian LGBT Network claims they have been helping the victims and on Monday said about 40 men and women have been detained since December and two have died as a result of torture. The detainees are believed to be kept in the same facility that was named in the 2017 reports.

First reports of the crackdown appeared on Friday, but activist did not release any details until Monday. “Widespread detentions, torture and killings of gay people have resumed in Chechnya,” Igor Kochetkov, program director at the Russian LGBT Network said. “Persecution of men and women suspected of being gay never stopped. It’s only that its scale has been changing.”

Continue reading at: https://sdgln.com/news/2019/01/14/chechnya-gay-purge-resumes-2-dead-40-custody-reports-say (Source)