Once again, lesbians at Kakuma camp in Kenya at Block 13, along with the other refugees, are in danger, as they have suffered a fourth arson attack this year.
On August 16, the block was awakened by what sounded like gunshots. When they arose, they were met with the smell of petrol fumes all over their compound and they noticed huge amounts of it all around the shelter where the children sleep.
Police were called. They refused to come out to investigate before daylight. Thankfully the children were moved.
The police told them to leave the petrol containers as they were evidence. It turns out the petrol wasn’t just around the children’s shelter.
An hour later, the entire block was alight. From the time this was all reported, it took two-and-a-half hours for the police to show up. The station is five minutes away.
Every single bit of shelter they had left there burned to the ground, as did everything inside them and near to them.
They, quite literally, have nothing left. Twenty-five children and their mothers are now without any shelter.
There is absolutely nothing to protect them from the burning African sun, or the torrential downpours when they come.
They have no food, clothing, shelter, toiletries, or any other essentials to survive even at night.
All of their documentation and IDs as well as any personal belongings are gone. They have been left with only the clothing on their backs.
The intent of these violent crimes is clearly to kill and injure the LGB&T community in Kakuma.
A young female gay [sic] couple was brutally attacked and beaten by two men in the Estonian capital, Tallinn, in the morning of 8 August.
The horrific attack took place in the borough of Mustamäe, at a food shack near the Szolnok bus stop.
According to Postimees, the women – 20 and 18 years old – had gone to buy French fries at the food shack in the morning of Sunday, 8 August, when they encountered three men, of whom one felt the necessity to call them “lesbians” and laughed at them.
One of the victims, whom Postimees calls Emma, but admits it’s not her real name, told the newspaper that she got angry at the men and told them to pipe down. According to the newspaper, one of the attackers started to strangle Emma after that.
“He held my neck firmly, my girlfriend tried to push the guy away. /…/ The men started to beat us with their hands and feet. Two of them were beating us and the third one was just looking,” Emma told Postimees. According to the victim, it later emerged that one of the men who attacked her had previously been involved in martial arts, and was over seven feet tall – “like a bear”.
Anueta Madison-Vanderbuilt’s partner joined her with coffees while shopping in Cragieburn Coles on Thursday. The pair then exchanged a quick kiss. Immediately afterwards, Anueta heard a man complaining in a loud voice, “Calm down, calm down.”
She initially thought he was talking to his kids but then realised he meant the comments for her and her partner. When she asked the man about his response, he complained about his children seeing the kiss.
“I choose what I want my kids to see, when they grow up they can choose what they want.
“When I come to a shopping centre, I would like to see a nice calm environment.”
As the conversation continued, the man threatened the women and lunged at their phone.
“If you record it, I’ll actually wipe your phone out of your face, because I’m not in the mood today.
A same-sex couple is trying to use the Paycheck Protection Program to sue a Christian school that kicked out their daughter.
The school says the five-year-old girl can’t start kindergarten there because she has two mothers.
Normally, a private religious institution doesn’t have to comply with anti-discrimination laws.
However, attorneys for Sara Evans and Brittney Hudson argue that the school has to accept those laws because it accepted federal funding.
“These are emergency federal dollars that have come through to private entities that are used to getting away with discrimination like this,” said their attorney, Leslie Briggs. “They only do so because they are private entities that aren’t beholden to federal rules. If you take that federal money, that all changes.”
On 1 August 2021 Listening2Lesbians provided submissions in response to the following from the Commission on the Status of Women:
“Any individual, non-governmental organization, group or network may submit communications (complaints/appeals/petitions) to the Commission on the Status of Women containing information relating to alleged violations of human rights that affect the status of women in any country in the world. The Commission on the Status of Women considers such communications as part of its annual programme of work in order to identify emerging trends and patterns of injustice and discriminatory practices against women for purposes of policy formulation and development of strategies for the promotion of gender equality.”
Information was provided to the UN on incidents dating back approximately 2.5 years across the 57 countries we have reported on in that time.
Legal, social and familial punishment of lesbians for failing to conform with the expectations imposed on women illuminates the status of women around the world. Homosexuality is understood to be a breach of sex-based expectations. Strictly enforced sex roles are accompanied by increased consequences for those who break them, individually or collectively. Lesbians, or women read as lesbians, are doubly punishable for their non-conformity, both overt and inferred.
Listening2Lesbians is not an expert on these countries and provided this information to augment and support the information provided by women from individual communities. We can only provide information on cases we have been able to locate and based our submissions solely around the available facts. Please note that we welcome corrections and updates.
We are painfully aware of the many communities not represented.
Anyone with information on missing communities is invited to contact us with information on reporting violence and discrimination against lesbians in their community.
5 June 2021: The Viva Shopping Center publicly apologized in compliance with the Constitutional Court’s ruling T-068 of 2021. According to the ruling, “there is a pattern of discrimination aimed at people of the same sex who express affection in public.” The ruling is a response of the Constitutional Court to the case of a couple of lesbian women who are members of the LBT women’s collective “Rare not so Rare”.
El Centro Comercial Viva pidió disculpas públicas en cumplimiento de la sentencia T-068 de 2021 de la Corte Constitucional. De acuerdo a la sentencia “existe un patrón de discriminación que tiene como objeto a las personas del mismo sexo que realizan manifestaciones de afecto en público”. El fallo es una respuesta de la Corte Constitucional al caso de una pareja de mujeres lesbianas integrantes de la colectiva de mujeres LBT “Raras no tan Raras”.
A teacher at a Christian school who came out as gay [sic] and was sacked has spoken out as the government prepares a new draft of the controversial Religious Discrimination Bill.
Steph Lentz said she began teaching at Covenant Christian School in the Sydney suburb of Belrose in 2017. She said it was her first job out of university.Advertisements
“I was employed there until January this year when I was sacked after I came out to the school,” Lentz told ABC Radio National.
“I was in a heterosexual marriage [when I started there]. Growing up in a very conservative Protestant environment, I believed for a long time heterosexual marriage was the only option for lifelong companionship.
“It was after the breakdown of my marriage and some real reflection and soul searching that I first came out to myself. I also shared this with my family.”
Lentz said she wanted to be honest with the school about her “affirming view of homosexual people and relationships.”
“I felt that in the spirit of integrity and to honour the agreement I was under, I informed the school,” she said.
“[My view] that it’s okay to be gay, God doesn’t have a problem with it [and] Christian schools need queer people of faith to be models for students and families.
“But that didn’t gel with the school I was teaching at.”
In a letter, the school told Steph Lentz she’d failed to affirm the school’s Statement of Belief. That statement includes the “immorality” of “homosexual practices”.
A Kansas public school district has agreed to reforms, including publicizing of its anti-discrimination policies and training for its staff, after a student was disciplined and told she couldn’t ride a school bus for several days after she said she was a lesbian during a bus ride home.
The American Civil Liberties Union of Kansassent a letter to the superintendent of the North Lyon County Unified School District 251 on July 6 telling the district that the actions of school staff violated Title IX, the federal law that prohibits discrimination on the basis of sex in education programs and activities receiving federal funds.
The civil rights organization also said that the school violated 14-year-old Izzy Dieker’s rights under the First and 14th Amendments to the U.S. Constitution.
Based on an independent investigation conducted by the Kansas Association of School Boards, the ACLU letter said that several students riding a school bus were leaning in and out of the aisle and using profanities on Jan. 27.
Dieker, who was riding the bus, did none of those things, the letter notes. When she said, “I’m a lesbian,” the bus driver, Kristi Gadino, pulled the bus over and reprimanded Dieker, telling her, “Watch your language.” She added, “Do you think that these little kindergarteners need to know what that word means?”
After the bus ride, Gadino wrote up Dieker for disobeying the driver, using “unacceptable language,” and being rude or discourteous, and Izzy’s parents were told she would be temporarily suspended from riding the bus. The school principal told her and a teacher who advocated for her that despite the fact that video footage showed that Izzy had not been rude or disobedient, calling herself a lesbian was “inappropriate” and the suspension would stand.
A lesbian couple and their family, who were featured in an advert for a Russian supermarket chain that led to a national scandal have fled the country after facing online abuse and death threats.
Mother Yuma, daughters Mila and Alina, and Alina’s girlfriend Ksyusha have said they were forced to leave Russia for Spain after they featured in an ad in which they said they enjoyed VkusVill’s onigiri rice balls and hummus.
“Unfortunately, due to the complicated situation with VkusVill, we have been left without work and without a home,” wrote daughter Mila on Instagram, posting a picture from a balcony in Spain.
“Right now me and my family very much need to get settled in Barcelona. It’s a difficult time for us and we need friends,” she continued. “Maybe the friends of your friends or their friends can help us start our new life in Barcelona.”
The ad met with a conservative backlash in Russia, which passed a law in 2013 banning “gay propaganda”. VkusVill quickly pulled the advertisement and replaced it with one that featured heterosexual families. It issued a public apology and said the original ad “hurt the feelings of a large number of our customers and employees”.
After the ad’s removal, the family said they were targeted by a hate campaign, culminating in the four women fleeing to Spain in order to ensure their safety.
Nino, a 25-year-old lesbian from Georgia, no longer feels at ease when she leaves the house. Since violence forced a Pride march to be cancelled earlier this month, she is afraid of being verbally abused or chased in the street.
Reports of hate crimes have risen in the wake of the violence of July 5, when anti-Pride protesters assaulted journalists and stormed activists’ offices, and some LGBT+ Georgians say they are now living in fear.
“Things have changed. Life is no longer as simple as it once was,” Nino, 25, whose name has been changed to protect her identity, said from the home she shares with her partner in the capital, Tbilisi.
“You’re more afraid that someone on the street will chase you and hurl abuse at you. You can no longer be so cheerful. You have an inner fear. It’s as if some tragedy is coming to you,” she told the Thomson Reuters Foundation.
The homophobic violence that halted a planned “March for Dignity” has also raised political tensions in the former Soviet country as it prepares for an October local election – sparking protest rallies and scuffles in parliament.
Prime Minister Irakli Garibashvili has rejected calls to resign from rights activists and opposition parties, who have accused his government of emboldening hate groups and failing to protect journalists and LGBT+ supporters.
In the run-up to the Pride events, Garibashvili said holding the LGBT+ march was “not reasonable” because most Georgians opposed it, and has since described the cancelled event as a “provocation” organised by the opposition.
Over the weekend, posters depicting opposition figures and the head of Tbilisi Pride under a rainbow splattered with blood sprang up across the capital.
The owner of the popular nightclub Nordic Bar said he is investigating claims that its bouncers kicked out and beat two women for sharing a kiss.
“We are carrying out our own investigations on the matter as well as collaborating with the police. This is a very serious matter,” the owner told Times of Malta adding that he would not be saying more until investigations are concluded.
The Malta Gay Rights Movement (MGRM) first flagged the issue after a woman recounted her “horrendous experience” at the bar on a Facebook group on Monday evening.
The woman said that once she and her partner were at the bar, they were asked to sit by the table due to COVID-19 restrictions.
“We shared a kiss and soon enough one of the bouncers came to our table to kick us out,” the woman said. She said that as she and her partner were not sure why they were being thrown out, they both resisted and asked for a reason.
But the bouncer threw both of them to the ground and kicked them as he held them down, she said.
She added that she was “disgusted” by the way they were treated and that she had never experienced such homophobic abuse before.
In a survey, MGRM had found that half of the LGBTQ+ community find Paceville unsafe, and that many have experienced aggression from bouncers.
“At this point we advice the community not to go to this venue unless action is taken that guarantees our safety,” MGRM said in a Facebook post. The NGO said it will accompany anyone to a police station if they have been victims of abuse and will also offer free legal service and follow-ups.
Just a few hours after the Olympic Games’ Opening Ceremony, the volleyball champion [Katarzyna Skorupa], gave an interview to the Polish outlet Przeglad Sportowy. Katarzyna Skorupa was speaking openly about her homosexuality and how the sports world is still bigoted. “Homosexuals are often discriminated against by clubs or federations. Sometimes a lesbian is the second choice, even if her performance on the pitch indicates that she should be the first”, Skorupa declared loudly. She specified that since she openly stated that she’s a lesbian, “I made choices and I have paid for them”.
Just last March, the volleyball player clearly stated on the pages of the weekly Wprost that she was discriminated against not only on the pitch, but also in everyday life. “We live in a xenophobic, homophobic and closed society.” (Translated)
A poche ore dalla cerimonia inaugurale dei giochi olimpici, la campionessa di pallavolo ha però rilasciato una intervista al portale polacco Przeglad Sportowy Katarzyna Skorupa parlando apertamente della sua omosessualità e di come il mondo dello sport sia ancora bigotto. “Gli omosessuali sono spesso discriminati da club o federazioni. A volte una lesbica è la seconda scelta, anche se il suo atteggiamento in campo indica che dovrebbe essere la prima” – ha detto a gran voce la Skorupa che da quando ha dichiarato apertamente di essere lesbica ha precisato “ho fatto delle scelte e le ho pagate”.
Proprio lo scorso marzo, la pallavolista dalle pagine del settimanale Wprost aveva chiaramente dichiarato di essere stata discriminata non solo in campo, ma anche nella vita di tutti i giorni. “Viviamo in una società xenofoba, omofoba e chiusa.
Many homophobic people in Cameroon believe that LGBTI community centers aren’t merely meeting places for LGBTI people, but are used to promote homosexuality. Same-sex sexual relations are against the law in Cameroon.
The latest victim of this mistaken belief is the Association for the Advancement of Women (AVAF), an organization in Yaoundé, Cameroon, that defends lesbians’ rights.
AVAF reported that “on the night of July 11 to 12, 2021 (Sunday to Monday), unidentified individuals broke into the premises by smashing [into] the office of the Administrative and Financial Director.”
The vandals set a fire in that office and burned financial and activity reports. Various documents were stolen along with financial securities of as-yet unknown value.
AVAF staff and community members are worried because private contact information and perhaps compromising documents have been taken. They fear that their identity will be published.
Requests for a memorial token to commemorate lesbian prisoners in the former Ravensbrück women’s concentration camp have been submitted as far back as 2012. Now the management of the Ravensbrück Memorial and the Board of Directors of the Brandenburg Memorials Foundation have finally approved the installation, as announced by the foundation in a press release on July 14th.
The memorial is to be in the shape of a ceramic ball which will be permanently placed on the new memorial area on the former camp wall in spring 2022, as part of the observance of the 77th anniversary of the camp’s liberation. The inscription reads: “In memory of all lesbian women and girls in the Ravensbrück and Uckermark women’s concentration camps. They were persecuted, imprisoned and even murdered. You are not forgotten.”
Heated Debate: Have Lesbians Been Persecuted?
This decision was preceded by a decade-long dispute over recognition of a lesbian memorial. Applications for a memorial had been rejected by the Brandenburg Memorials Foundation for a long time on the grounds that, according to the criminal law of the Nazi state, only men were criminalized for homosexual acts and brought to the concentration camp for this. There was no comparable persecution of lesbian women under criminal law in Germany. The LSVD spokesman at the time, Alexander Zinn, therefore claimed that a memorial sign for lesbian women would create the “myth of lesbian persecution”.
As Marion Lüttig, head of the Lesbenring, explained in a press release today, how lesbian women and girls were considered “because of their independence they were considered to be ‘degenerate’ and anti-social during the Nazi era. They were psychiatricized, forced into prostitution in camps and imprisoned.” Lesbian acts were also punishable in the camps. The suffering and persecution of lesbian women under National Socialism have only been dealt with in part, to this day. This is also due to the difficulty of getting such research projects funded at all, as historian Claudia Schoppmann told our sister magazine Victory Column in 2018.
Lesbian Ring: “Undignified debate has finally come to an end”
LesbenRing board member Marion Lüttig was delighted with the decision: “We are relieved that the unworthy debate about whether lesbians have ever been persecuted and the years of rejection of a memorial sign are finally over. With the decision of the foundation to install the memorial orb, over three quarters of a century after the liberation of the camp, the suffering of lesbian women and girls is finally made visible. “
The LesbenRing criticizes the fact that lesbian history is hardly present in the historiography of mainstream society. The persecution and murder of lesbian women during the Nazi era was and is still denied. “To this day, the massive hostility towards homosexuality, in the context of which the traditional testimonies are shaped, determines the politics of rememberance and research.” (Translated)
Bereits seit 2012 liegen Anträge für ein Gedenkzeichen vor, das an lesbische Häftlinge des ehemaligen Frauen-Konzentrationslager Ravensbrück erinnern soll. Nun haben die Leitung der Gedenkstätte Ravensbrück und der Vorstand der Stiftung Brandenburgische Gedenkstätten einem entsprechenden Antrag doch noch zugestimmt. Das gab die Stiftung in einer Pressemitteilung vom 14. Juli bekannt.
Das Gedenkzeichen soll die Form einer aus Keramik gestalteten Kugel haben und im Frühjahr 2022, im Rahmen der Feierlichkeiten zum 77. Jahrestag der Befreiung, auf dem neuen Gedenkareal an der ehemaligen Lagermauer dauerhaft niedergelegt werden. Die Inschrift lautet: „In Gedenken aller lesbischer Frauen und Mädchen im Frauen-KZ Ravensbrück und Uckermark. Sie wurden verfolgt, inhaftiert, auch ermordet. Ihr seid nicht vergessen.“
Hitzige Debatte: Wurden Lesben verfolgt?
Vorangegangen war ein jahrzehntelanger Streit um die Anerkennung lesbischen Gedenkens. Anträge für ein Gedenkzeichen waren von der Stiftung Brandenburgische Gedenkstätten lange abgelehnt worden – mit der Begründung, dass nach dem Strafrecht des NS-Staats allein Männer aufgrund homosexueller Handlungen kriminalisiert und dafür ins KZ gebracht wurden. Eine vergleichbare Verfolgung lesbischer Frauen nach dem Strafrecht gab es in Deutschland nicht. Der damlige Sprecher des LSVD, Alexander Zinn, behauptete deswegen, mit einem Gedenkzeichen für lesbische Frauen würde die „Legende einer Lesbenverfolgung“ geschaffen.
Wie Marion Lüttig, Vorständin des Lesbenrings, heute in einer Pressemitteilung ausführte, galten lesbische Frauen und Mädchen in der Zeit des Nationalsozialismus allerdings „durch ihre Unabhängigkeit als ,entartet` und asozial. Sie wurden psychiatrisiert, zur Prostitution in Lagern gezwungen und inhaftiert.“ Auch standen in den Lagern lesbische Handlungen unter Strafe. Das Leid und die Verfolgung lesbischer Frauen im Nationalsozialismus sind bis heute nur lückenhaft aufgearbeitet. Auch aufgrund der Schwierigkeit, entsprechende Forschungsprojekte überhaupt finanziert zu bekommen, wie die Historikerin Claudia Schoppmann 2018 unserem Schwestermagazin Siegessäule erzählte.
LesbenRing: „Unwürdige Debatte hat endlich ein Ende“
LesbenRing-Vorständin Marion Lüttig freute sich sehr über die Entscheidung: „Wir sind erleichtert, dass die unwürdige Debatte, ob Lesben je verfolgt worden seien, und die jahrelange Ablehnung eines Gedenkzeichens endlich ein Ende haben. Mit der Entscheidung der Stiftung für die Gedenkkugel wird das Leid von lesbischen Frauen und Mädchen über ein dreiviertel Jahrhundert nach der Befreiung des Konzentrationslagers endlich sichtbar gemacht.“
Der LesbenRing kritisiert, das lesbische Geschichte in der Geschichtsschreibung der Mehrheitsgesellschaft kaum präsent sei. So wurde und werde die Verfolgung und Ermordung lesbischer Frauen in der NS-Zeit geleugnet. „Bis heute bestimmt die massive Homosexuellenfeindlichkeit, von der die Mehrheit der überlieferten Zeugnisse geprägt ist, Erinnerungspolitik und Forschung.“
On a morning about 10 years ago, the Rev. Amy DeLong woke up in disbelief that she was still a reverend.
The day before — June 23, 2011 — she had stood trial at Peace United Methodist Church in Kaukauna on two charges. She had officiated a wedding between two women and she herself was in a lesbian relationship — or in the church’s language, was a “self-avowed, practicing homosexual.”
LGBTQ clergy and same-sex weddings were, and continue to be, forbidden by the United Methodist Church, a body of over 12 million members globally that has in recent years threatened to split over its refusal to fully include LGBTQ people into the faith.
Since DeLong’s church trial sat squarely on that debate, her case drew national scrutiny, including a story in Time Magazine. But she could barely pay attention to the uproar she had triggered, because she was certain she’d lose her pastoral rights and responsibilities as punishment.
Instead, the jury of ministers gave her just a 20-day suspension and tasked her with writing a document about how clergy could resolve issues that harm the church or could lead to future trials. An event that could have been devastating ended up leaving her hopeful that the United Methodist Church was changing.
Today, though, she’s lost that hope.
After a decade of fighting for the inclusion of the LGBTQ community in the denomination she had chosen for herself and loved, DeLong said she watched things get only worse.
Although she said it breaks her heart that her work came to an end without producing meaningful change, DeLong said she never questioned whether she was right to do it.
“There’s nothing … that tells me that the love that I share — the adult, consensual, loving relationship I share with my partner — is anything but holy,” DeLong said. “I have always been hurt by the accusations, and I’ve certainly been hurt by the hatred that has been directed at me. But I never once thought I was wrong.”
Even if the United Methodist Church had a rapid change of heart and opened its arms to the LGBTQ community, DeLong said, the institution is flawed. The way church leaders have conducted themselves is no longer resonating with people, she said.
The decision to depart was an immensely tough one, she said, but necessary. She could no longer be an ambassador for the church, after all, if she no longer believed in the product.
A new ruling in Tasmania decrees that lesbians will be breaking the law if they host single-sex spaces. Anti-Discrimination Commissioner Sarah Bolt banned LGB Alliance Australia from hosting lesbian events that exclude transwomen, on the grounds that such gatherings carry a “significant risk” of breaching existing equalities legislation.
This ruling has far-reaching implications that extend beyond Tasmania, as it sets a legal precedent with the power to shape the outcomes of future cases. As Anti-Discrimination Commissioner, Bolt advises the Minister of Justice on matters relating to discrimination and prohibited conduct. She also promotes the recognition and approval of acceptable attitudes, acts and practices. As her ruling indicates, Bolt does not believe that lesbians creating spaces by and for ourselves is an acceptable act or practice.
What Bolt fails to recognize is that lesbians are oppressed at least twice over, on the basis of our sex and sexuality. We are females who love desire and build our lives around other females – which has been treated as suspicious for the duration of patriarchy. Around the world, lesbians continue to be at risk of discrimination and violence – from losing custody of our children to suffering ‘corrective’ rape.
5 July 2021: A Connecticut double murder-suicide may have been pushed by the killer’s homophobia, the household of one of the victims mentioned.
David Knowledge, 65, killed himself Friday in his Windsor Locks house after he shot his spouse, her daughter and an 18-year-old girl mentioned to be the daughter’s lover, The Journal Inquirer reported.
His spouse, Delores Tracey Knowledge, 44, and pal Lauren “Lela” Leslie died – however the unnamed daughter survived and was handled for a number of gunshot wounds at an area hospital, The Hartford Courant mentioned.
Leslie’s brother Jhavier Leslie informed the Courant the household needed an investigation to see if the crime was “rooted in hate.”
“It’s arduous to undergo this new actuality of not having her right here, however I feel it is a half of an even bigger situation in society that should be addressed of simply homophobia and the risks round that,” Leslie mentioned, based on the Courant.
“She spent her entire life barely speaking as a result of she was afraid of who she was and she or he lastly gained the power to understand who she is, so it’s very troublesome for me to know that now, her being her true self and dwelling in her actuality, that is the outcome of that in my eyes,” he added.
8 July 2021: Bolivia’s national civil registry (Registro de Servicio Cívico, SERECÍ) has discriminated against a lesbian couple by rejecting their application to register their relationship as a union, Human Rights Watch said today. All civil registries in the country should start legally recognizing same-sex relationships.
The lesbian couple, foreign citizens who legally reside in Bolivia, applied to La Paz civil registry in May 2021 to register a civil union, their lawyers told Human Rights Watch. In a June letter to those lawyers, the civil registry asserted that there is no current procedure to register same-sex unions in the country. The couple has begun administrative proceedings to appeal the decision. The letter ignores that the civil registry recognized the union of David Aruquipa and Guido Montaño, a gay couple, in December 2020, based on a court order. The civil registry claimed it needs to wait until Bolivia’s Plurinational Constitutional Court reviews the lower court ruling ordering Aruquipa and Montano’s registration.
“The national civil registry seems intent on doubling down on discrimination on the basis of sexual orientation,” said José Miguel Vivanco, Americas director at Human Rights Watch. “That only one same-sex couple in Bolivia has been able to register their union so far is unjust, and the civil registry should immediately give everyone the same opportunity to have their relationships legally recognized.”
2 July 2021: Joseph Truhon, 45, of Highland Falls, New York was arrested in connection to an attempted assault at Spring Hill Suites Marriott in Harrisburg, Pennsylvania on June 19, according to Pennsylvania State police.
Truhon is accused of harassing and attempting to assault a fellow traveling youth soccer coach and Adjunct Professor of Psychology at Wagner University, Nicole Gaudenzi, 27, of Little Falls, New Jersey, say police.
Gaudenzi told state police that Truhon asked her “Why are you a lesbian?” and began to touch her arms and legs while at a parent and soccer coach gathering where alcohol was being served in a hotel conference room.