Tag Archives: corrective rape

Argentina: Lesbian Higui acquitted after brutal attack and attempted corrective rape

Higui speaks after being acquitted of manslaughter, having defended herself during a brutal and traumatic attack and attempted corrective rape.

On October 16, 2016, Argentinian woman Eva Analía De Jesús, better known as Higui, was walking through the Buenos Aires town of Bella Vista when a group of men attacked her because of her sexual orientation. Higui — who was given that nickname because she was a soccer player and had curls like the Colombian René Higuita — told the police and later the judges that her attackers beat her and tried to rape her. “I’m going to make you feel like a woman…a lesbian,” Cristian Rubén Espósito told her, according to his account. She took out a knife and plunged it into his chest. She fainted and when she regained consciousness she was arrested. Despite the fact that she reported an attempted corrective gang rape and that she was found unconscious by police officers, with torn clothing and numerous injuries from beating, her allegations were never investigated. She was charged with simple murder and spent almost eight months in jail. This Thursday she was aquitted.
(Translated)

El 16 de octubre de 2016, la argentina Eva Analía De Jesús, más conocida como Higui, caminaba por la localidad bonaerense de Bella Vista cuando un grupo de hombres la atacó debido a su orientación sexual. Higui —a quien le pusieron ese apodo por ser futbolista y tener rulos como el colombiano René Higuita— contó ante la policía y después ante los jueces que sus agresores la golpearon e intentaron violarla. “Te voy a hacer sentir mujer, forra, lesbiana”, le dijo Cristian Rubén Espósito, según su relato. Ella sacó una navaja y se la clavó en el pecho. Se desvaneció y cuando recuperó la conciencia estaba detenida. A pesar de que ella denunció un intento de violación grupal correctiva y que fue encontrada inconsciente por los policías, con la ropa rota y numerosos golpes, sus acusaciones nunca se investigaron. Fue acusada de homicidio simple y pasó casi ocho meses encarcelada, pero este jueves un tribunal dictó su absolución.
(Original)

Continue reading at: https://elpais.com/sociedad/2022-03-18/absuelta-higui-la-argentina-que-mato-al-hombre-que-intento-violarla-por-ser-lesbiana.html (Source)

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Ghana: Teenager Raped as Punishment for Lesbianism



A fifteen year old girl has been raped by two men as punishment for suspected lesbianism in the town of Yilo Krobo in Eastern Ghana.

It was reported on Africa Feeds, that the suspects, who shared housing with the victim and her friend, confronted the girls with an allegation of lesbianism and tried to offer them money for sex. When the girls refused, the men attempted to sexually assault them. One of the girls escaped, but the other was raped a number of times by the suspects.

The fifteen year old victim reported the attack to the police and one of the suspects has been taken into custody. The other suspect has yet to be apprehended.

Currently there are a number of legislators in the country trying to pass an anti-homosexual law that states anyone who engages in sexual acts with members of the same-sex will be “liable on summary conviction to a fine of not less than seven hundred and fifty penalty units and not more than five thousand penalty units, or to a term of imprisonment of not less than three years and not more than five years or both.”

This bill, if passed, will apply to anyone who “holds out as a lesbian, a gay, a transgender, a transsexual, a queer, a pansexual, an ally, a non-binary or any other sexual or gender identity that is contrary to the binary categories of male and female.” It will also seek to punish people who promote and/or are allies to the LGBT+ community.

Author: Ari@listening2lesbians.com

Original article: https://africafeeds.com/2021/11/02/ghana-alleged-teen-lesbian-defiled-by-two-men-as-punishment/

ILD: Meet Portia Modise, Africa’s highest goalscorer and lesbian icon

Former South Africa striker Portia Modise doesn’t care if the football community loves her. She doesn’t care if you like her outspoken manner, or the way she dresses, or that she loves women.

She’s the only African footballer to score 100 international goals, and represented her country for 15 years from the age of 16. But if you don’t want to give her respect for that, or her countless achievements on the field, she’s not too fussed about that either.

One of the first openly gay [sic] players in the global game, Modise says she only cares about furthering women’s football in South Africa, protecting female players from harassment, and being a voice for the LGBTQ+ community in her country.

Today, 21 years after her debut in 2000, the out footballers in Africa can be counted on one hand, but interestingly include her captaincy successor for Banyana Banyana, Janine van Wyk.

Despite hard-earned legal freedoms and constitutional rights won since apartheid [same-sex marriage has been legal in South Africa since 2006], much of the LGBTQ+ community in South Africa lives in perpetual fear of violence.

Murder and ‘corrective rape’, during which women are violated to ‘fix’ their queerness [sic], are still an epidemic for Black women in particular. There have been over 20 recorded LGBTQ+ hate crime murders locally since February 2021.

For Modise, the especially brutal rape and murder of national teammate and fellow activist Eudy Simelane in 2008, who was stabbed 25 times, further spurred her on in her fight for fair treatment, and was a factor in her exit from the team for four years.

Continue reading: https://www.espn.co.uk/football/south-africa-rsaw/story/4417448/meet-portia-modiseafricas-highest-goalscorer-and-defiant-gay-icon (source)

France: Man rapes lesbian sister, cuts ‘permanent smile’ in her girlfriend’s face with razor

A man in France is on trial for allegedly raping and torturing his lesbian sister and her girlfriends. Samy M reportedly lured his sister and her friends to the river Drôme, where he sexually abused and tortured the women. He is said to have used a razor to cut a ‘permanent smile’ on his sister’s girlfriend’s face. Her scars are still evident and will likely disfigure the victim for life.

Samy M has been on trial since Monday, September 27, at the Drôme Regional Court in Valence for the December 2018 crimes. As mentioned, he abducted and raped his then 24-year-old sister, who had left the family home in Bourg-de-Péage a month earlier, Les Observateurs reported. The man attacked his sibling after finding out she was having an intimate relationship with a woman, thereby going against the doctrine of Islam. Samy M was armed and hooded when he forced the victims to a deserted place, beat them, forced them to kneel down, and subsequently carved deep cuts on both cheeks of his sister’s girlfriend with a razor. “I will make you smile forever,” he allegedly told them, per the victims’ testimony in court.

Continue reading: https://meaww.com/man-lesbian-sister-permanent-smile-girlfriends-face-razor (source)

South Africa: Life term for corrective rape of lesbian neighbour

Albro McLean, the man who raped his lesbian neighbour in an attempt to “make her a women”, has received a life sentence in the Western Cape High Court.

He was convicted for “corrective rape”, despite pleading not guilty to charges of rape and assault with aggravating circumstances, in the Wynberg Regional Court. …

During his appeal, his lawyer argued that the sentence handed down was disproportionate to the offence and that the court overemphasised the seriousness of the offence, at the expense of personal circumstances of the accused.

State advocate, Liezel Scholzel dismissed the argument: “Rape is a very serious offences constituting, as it does, a humiliating, degrading and brutal invasion of privacy, dignity and the person of the victim. It is regarded as a cancer within the society. Not only did the appellant rape the complainant, but he did so with a further motive and out of prejudice that he had against her sexual orientation, causing further serious emotional trauma to the complainant.

“This type of rape has been informally termed as ’corrective’ rape. Corrective rape is not the same as ‘mere’ rape in that it is committed based on prejudice and intolerance. Hate crimes, by nature, cause greater harm than ordinary crimes because they increase the vulnerability of the victims as they are unable to change the characteristics which made them a target,” she said.

She asked that the courts send out a clear message that those types of attacks would not be tolerated.

Continue reading at: https://www.iol.co.za/capetimes/news/life-term-for-man-who-raped-lesbian-neighbour-3a3e669a-82d8-48c2-afa8-d3246e1f257c?fbclid=IwAR0rGajNM5KvM8cP1U1iw3sVjy_wZ2I_m2KwgZAGZqxsZy3aNGELcqlPlzY (Source)

UN submission on discrimination and violence against lesbians

On 1 August 2021 Listening2Lesbians provided submissions in response to the following from the Commission on the Status of Women:

“Any individual, non-governmental organization, group or network may submit communications (complaints/appeals/petitions) to the Commission on the Status of Women containing information relating to alleged violations of human rights that affect the status of women in any country in the world. The Commission on the Status of Women considers such communications as part of its annual programme of work in order to identify emerging trends and patterns of injustice and discriminatory practices against women for purposes of policy formulation and development of strategies for the promotion of gender equality.”

Commission on the Status of Women: Communication Procedure

Information was provided to the UN on incidents dating back approximately 2.5 years across the 57 countries we have reported on in that time.

Legal, social and familial punishment of lesbians for failing to conform with the expectations imposed on women illuminates the status of women around the world. Homosexuality is understood to be a breach of sex-based expectations. Strictly enforced sex roles are accompanied by increased consequences for those who break them, individually or collectively. Lesbians, or women read as lesbians, are doubly punishable for their non-conformity, both overt and inferred.

Listening2Lesbians is not an expert on these countries and provided this information to augment and support the information provided by women from individual communities. We can only provide information on cases we have been able to locate and based our submissions solely around the available facts. Please note that we welcome corrections and updates.

We are painfully aware of the many communities not represented.

Anyone with information on missing communities is invited to contact us with information on reporting violence and discrimination against lesbians in their community.

Liz, Ari and Devorah @ Listening2Lesbians

Submissions:

Hate killings of black lesbians in South Africa Part 2: 2008 to 2018

Part two of this extract, the first part of which the Mail & Guardian published last week, lists the names of black lesbians who were murdered between 2007 and 2018, allegedly because of their sexual orientation.

Continue reading at: https://mg.co.za/news/2021-07-08-hate-killings-of-black-lesbians-in-south-africa-2008-to-2018/ (Source)

Read part 1 here: South Africa: ‘We only write about them when they are dead’: Hate killings of black lesbians in South Africa

Related posts (https://listening2lesbians.com/tag/lesbians-in-south-africa/)

Italy: teen beaten and raped by father as punishment for being lesbian

Beaten and raped by her father at the age of 15 for being a lesbian. … (21 May 2021)

They decided to punish her for her homosexuality by beating her, locking her in her room and then having her father rape her. The victim was only 15 at the time of the offenses. Now the Prosecutor of Termini Imerese has asked for the sentence of the girl’s parents. The prosecutor asked for eight years for the father, including for the crime of sexual violence against a minor, and two years for the mother.
(Translated)

Picchiata e stuprata dal padre a 15 anni perché lesbica. …

Hanno deciso di punire la sua omosessualità picchiandola, rinchiudendola nella sua stanza e facendola poi stuprare dal padre. La vittime era solo 15enne all’epica dei fatti. Ora la Procura di Termini Imerese ha chiesto la condanna dei genitori della ragazza.
Il pubblico ministero chiede otto anni per il padre e solo due anni per la madre. nel caso dell’uomo, c’è il reato di violenza sessuale su una minore.
(Original)

Continue reading at: https://www.gayburg.com/2021/05/picchiata-e-stuprata-dal-padre-a-15.html (Source)

‘We only write about them when they are dead’: Hate killings of black lesbians in South Africa Part 1

This is an edited extract from the book Femicide in South Africa (Kwela) by Nechama Brodie.

In 1990, the year that Nelson Mandela was released, Johannesburg held the very first Gay and Lesbian Pride march, at which Simon Nkoli, Beverly Ditsie and Justice Edwin Cameron were among the speakers. The marchers chanted, “Out of the closet and into the streets.”

It was a significant moment, even though it would take several more years before gay, lesbian, bisexual, transsexual and intersex (LGBTI) individuals would be granted similar rights and protections as hetero- and cis-sexual South Africans, first under an interim and then a final constitution that prohibited discrimination on the basis of sexual orientation and gender.

Between 1994 and 2005 a number of legal amendments were made and new laws introduced that formalised rights of lesbian, gay, bisexual, transgender and intersex individuals. The criminalisation of sodomy was declared unconstitutional. Same-sex partners were granted similar rights in terms of immigration and financial benefits as those granted to different-sex spouses or partners. Trans and intersex individuals were allowed to change their legally recognised sex. Same-sex couples were allowed to jointly adopt children or adopt each other’s children. Lesbian couples were allowed to be registered as the natural, legitimate parents of a child that one of them had born.

There were also challenges to the constitutionality of the Marriage Act, which did not then allow for same-sex unions to be recognised as marriages. By late 2005, the Constitutional Court ruled that the Marriage Act was unconstitutional and gave parliament one year in which to remedy the matter.

But being “out of the closet” also meant that LGBTI individuals were more openly targeted for hate, harassment, victimisation and violence — even as these new laws were passed supposedly protecting their rights. Although this text focuses on violence against black lesbians, it is important to note that the growth in hate crimes was experienced by all members of the LGBTI community, with transgender individuals experiencing even higher levels of violence, as a group, than lesbians or gay men.

Black lesbians face double jeopardy
This is also a good place to discuss why this is about “black lesbians” and not just lesbians, and also what the concept of “black lesbians” represents as a group, even though it is quite obviously made up of individual black women who are by no means homogenous because of their sexual preference.

In Nonhlanhla Mkhize, Jane Bennett, Vasu Reddy and Relebohile Moletsane’s book The Country We Want to Live In: Hate Crimes and Homophobia in the Lives of Black Lesbian South Africans (HSRC Press, 2010), they note that, although there were risks to “singling out a particular group of people as targets of gender-based violence”, black lesbians were “doubly vulnerable”.

This was because, firstly, although all women in South Africa were vulnerable to violence, there was a correlation between increased poverty and increased vulnerability and, in South Africa, being black meant there was a greater association with being poor or having less access to resources. Not only did black women live in environments in which, just as other black women, they were vulnerable to attack, they also lived in places in which cultures were often deeply homophobic and in which sexual violence had become a “popular weapon”.

In the 1980s, the country’s ongoing rape crisis had started to take on chilling new aspects, including gang rapes that became known as “jackrolling”. Jackrolling initially involved the selection and abduction of a victim, usually a woman who (her attackers believed) presented herself as if she was “better than them” and “out of reach”. There were echoes of these sentiments in the growing number of stories that began to emerge during the 1990s of black lesbian women being targeted, being beaten and raped by men, supposedly as a means of “teaching them how to be proper women”.

This gradually became referred to as “curative” or “corrective” rape, and involved three distinct aspects: one was punishment of the woman, for her choice of sexual identity and her lifestyle; a second was the humiliation of the victim — as with jackrolling, this was often achieved through gang rapes; the third was the repulsive misnomer of “transforming” lesbians into heterosexual women through violent penetration.

Even as newspapers carried the occasional story about black lesbians’ struggles for acceptance individually or within their communities in the context of the changing legislative landscape, almost every single one of these women’s accounts also included incidents of violence, most frequently rape. Sometimes these women were even raped with the knowledge of their family members, who either actively encouraged the assault in the hope of ridding the young woman of her homosexuality, or tacitly accepted such attacks as what should happen to “girls like that”.

Continue reading at: https://mg.co.za/news/2021-07-01-we-only-write-about-them-when-they-are-dead-hate-killings-of-black-lesbians-in-sa/ (source)

Read Part 2: Hate killings of black lesbians in South Africa Part 2: 2008 to 2018

Related posts: (https://listening2lesbians.com/tag/lesbians-in-south-africa/)

France: Historic first as lesbophobia recognised in rape conviction

May 2021: In a “historic first” according to the victim’s lawyer and lesbian activists, on Friday, the Paris Assize Court sentenced a man to 14 years jail for “rape because of sexual orientation” of a lesbian.

In March 2020, Jeanne’s attacker was sentenced to 15 years by the Seine-Saint-Denis assize court, without the aggravating circumstance of homophobia being recognised. This time, jurors and judges ruled it was lesbophobic rape, not least because the 25-year-old accused “knew from the start of their meeting the sexual orientation” of his victim.

Recognition of the lesbophobic nature of this assault “was most important to me,” Jeanne said after the trial. The rape was fueled by that – he wanted to deny me as a lesbian, to punish me. At the first trial, the second denial of my identity by the courts and by society was the hardest part. “
(Translated)

C’est une «première historique» selon l’avocat de la victime et les militantes lesbiennes : ce vendredi, la cour d’assises de Paris a condamné un homme à 14 ans de réclusion criminelle pour «viol en raison de l’orientation sexuelle» sur une femme homosexuelle.

En mars 2020, l’agresseur de Jeanne (1) avait été condamné à 15 ans par la cour d’assises de la Seine-Saint-Denis. Sauf que la circonstance aggravante de l’homophobie n’avait pas été retenue. Cette fois, les jurés et les juges ont estimé qu’il s’agissait d’un viol lesbophobe, notamment car l’accusé, âgé de 25 ans, «connaissait dès le début de leur rencontre l’orientation sexuelle» de sa victime.

La reconnaissance du caractère lesbophobe de cette agression «était le plus important pour moi, a réagi Jeanne à l’issue du procès. Le viol était nourri par ça, il voulait me nier en tant que lesbienne, me punir. Au premier procès, j’avais été niée une deuxième fois par la justice, la société, dans mon identité, c’était ça le plus dur.»
(Original)

Continue reading at: https://www.liberation.fr/societe/police-justice/pour-la-premiere-fois-un-viol-reconnu-comme-lesbophobe-aux-assises-20210528_7MQHANKA6JCQVFZ5PKOLADZ5AE/ (Source)

UK: Vulnerable teen lesbian raped by her pastor to ‘heal’ her of being gay

Angela Paterson is now 49 years old and living openly as a lesbian, but told the i that she’ll “never forget” her horrific experiences of conversion therapy as a vulnerable teenager.

Paterson joined Lancing Tabernacle Church in West Sussex, which at the time was led by reverend Max Donald, when she was 14.

When she was 19, in 1990, she became homeless. Donald was aware that the teenager was vulnerable, with a history of sexual abuse, and asked her to move in with him and his wife.

Paterson said knew she was a lesbian, and believed what her evangelical church taught her – that being gay meant going straight to hell. Donald initially sent her to a counsellor for conversion therapy, but when that was ineffective, he embarked on four years of abuse in his mission to “heal” her.

The abuse began gradually, Paterson explained: “I’d be in bed and he would come into my room with a cup of coffee, sit on the bed and on the odd occasion touch my hair and say, ‘We really want to look after you.’ Then we would be in the lounge and he would just grab my hand.

“I was confused but I also thought, ‘This is a pastor, someone I can trust.’ Then I was at the fridge one night and he grabbed me and kissed me on the lips. I was really taken aback but he was trying to reassure me, [saying], ‘It’s OK, I just care about you.’”

Donald would tell her that the rape was “OK by God”, and she added: “As far as I was concerned, he was closer to God than anybody else… I thought it might work. I was a broken person when I moved there. So I stayed.”

Continue reading at: https://uk.sports.yahoo.com/news/vulnerable-teen-lesbian-raped-her-115900011.html (Source)

South Africa: The footballer raped and murdered for being a lesbian

An international footballer, coach and aspiring referee, Eudy Simelane dedicated her life to the sport.

She was one of the first openly gay [sic] women to live in her township of Kwa-Thema in South Africa and was a well-known LGBT+ activist.

But because of her sexuality, Simelane was brutally raped and murdered in 2008, aged just 31.

This is the story of her life and how the legacy of her death is still impacting South African society.

A campaigner for equality rights and social change, she was one of the first women to come out as a lesbian in South Africa.

On 27 April 2008, Simelane’s body was found in a stream just a few hundred metres from her home in Kwa-Thema.

Reports stated she was approached after leaving a pub, raped and then stabbed repeatedly.

Despite her death shocking many, activists claimed many lesbians in South Africa were targeted for ‘corrective rape’, a crime where the perpetrator aims to ‘cure’ the victim of their sexuality, converting them to heterosexuality.

Thato Mphuthi pleaded guilty to the rape and murder of Simelane in February 2009 and was sentenced to 32 years in prison. The following September, Themba Mvubu was also found guilty of the crimes and was sentenced to life in prison. When questioned by reporters in court, he responded: “I’m not sorry.”

Simelane’s sexuality put her in a vulnerable position, something her mother recognised, telling the BBC, “the whole of South Africa knew Eudy was a lesbian”.

The unfortunate reality is Simelane’s story isn’t unique – she is one of many victims of similar, horrific crimes in South Africa.

A year prior to her death, Sizakele Sigasa, a women’s and gay rights activist, and her friend Salone Massooa were heckled outside a bar and called ‘tomboys’. The women were then gang-raped, tortured, and shot dead.

Just a few years after Simelane’s murder, Noxolo Nogwaza, a 24-year-old lesbian, was found beaten and stoned to death in the same township Simelane lived.

Continue reading: https://www.modernghana.com/sports/1061337/the-footballer-raped-and-murdered-for-being-a-lesb.html (source)

Equador: cousin and friend raped young lesbian “to cure her”

Image courtesy of Sarah Ward

September 2020:

Two young men allegedly took advantage of a woman’s intoxication to rape her. The Prosecutor’s Office has filed charges against both of them. One of those implicated, Xavier, is the victim’s cousin, someone to whom she trusted her most intimate secrets since they were children. When they were in school, Lily (name protected) told him that she was a lesbian.

She had anxiety and was always down. She attempted suicide several times until, eight months after the rape, she told her parents and they reported him.

The lawyer Johanna Orbe took over the case and indicated that at first it was difficult for them to verify the facts because after so long a medical examinarion of the victim would not indicate any signs of rape.

However, in the defendants’ version, they affirmed that they did have sex with her and admitted that they knew of her sexual orientation. This evidence and the psychological examination of the victim were sufficient for the Prosecutor’s Office to file charges against the two individuals for the crime of rape, last Thursday.
(Translated)

Dos jóvenes habrían aprovechado el estado de embriaguez de una mujer para violarla. La Fiscalía formuló cargos en contra de ambos . Uno de los implicados, Xavier, es primo de la víctima. Alguien a quien ella confiaba sus más íntimos secretos desde que eran niños. Cuando estaban en el colegio, Lily (nombre protegido) le contó que era lesbiana.

Ella tenía ansiedad y siempre estaba decaída. Trató de atentar contra su vida por varias ocasiones hasta que, luego de ocho meses de que sucedió el hecho, les contó a sus padres y ellos lo denunciaron.

La abogada Johanna Orbe se hizo cargo del caso e indicó que al principio se les hizo difícil comprobar la materialidad del hecho porque luego de tanto tiempo no se podía comprobar mediante un examen médico si hubo violación, porque no existirían rasgos en las partes íntimas de la mujer afectada.

Sin embargo, en la versión de los acusados, ellos afirmaron que sí tuvieron relaciones sexuales con ella y admitieron que sabían de su orientación. Esta evidencia y el examen psicológico de la víctima fueron suficientes para que la Fiscalía formulara cargos en contra de los dos individuos por el delito de violación, el pasado jueves.
(Original)

Continue reading at: https://www.extra.ec/noticia/actualidad/primo-habria-violado-mujer-norte-quito-41968.html (Source)

Brazil: evangelical pastor convicted of corrective rape of a young lesbian teenager

September 2020:

The Criminal Court of Recanto das Emas, in the Federal District, sentenced evangelical priest João Batista dos Santos to 20 years and 6 months in prison for the rape of a 13-year-old teenager.

The MPDFT (Public Ministry of the Federal District and Territories) advsed that the religious leader’s sentence took into account the authority he exercised over the victim and also recognised the repeated nature of the crime, which occurred at least three times.

In this case in which the priest was convicted of rape of a vulnerable person, it appears that João Batista met the victim in 2017, and the girl talked to the religious leader about her sexual orientation.

According to the MPDFT case, before the abuses occurred the priest said that he loved the girl and would marry her. After the girl commented on being a lesbian, he proposed to use an oil to anoint her body, saying that it was a form of “gay cure”.
(Translated)

O juízo da Vara Criminal do Recanto das Emas, no Distrito Federal, condenou o bispo evangélico João Batista dos Santos a 20 anos e 6 meses de reclusão pelo estupro de uma adolescente 13 anos.

A pena do líder religioso levou em consideração a autoridade que ele exercia sobre a vítima e também o reconhecimento da ocorrência continuada do crime — por pelo menos três vezes —, informou o MPDFT (Ministério Público do Distrito Federal e Territórios).

Nos autos do processo em que o bispo foi condenado por estupro de vulnerável, consta que João Batista conheceu a vítima em 2017, sendo que a menina teria conversado com o líder religioso sobre sua orientação sexual.

De acordo com a denúncia do MPDFT, antes dos abusos o bispo falava que amava a garota e que iria casar com ela. Depois de a menina comentar sobre ser lésbica, ele propôs passar um óleo para ungir seu corpo, argumentando ser uma forma de “cura gay”.
(Original)

Continue reading at: https://www.pragmatismopolitico.com.br/2020/09/bispo-evangelico-que-estuprou-adolescente-e-condenado-a-20-anos-de-prisao.html (Source)

Chile: lesbophobic crimes, invisibilised by the state

Chile

By Anita Peña Saavedra

In 2008, María Pía Castro was 19 years old when she was found burned in Limache. To this day, no culprit for her murder has been identified. Her case, unfortunately, was closed ten years ago. In 2016, a man kidnapped and murdered Nicole Saavedra, 23, who was found days later with signs of torture and sexual violence. A year later, in San Felipe, 22-year-old Susana Sanhueza was also killed. That same year in August, DJ Anna Cook was raped, strangled, and beaten but her death was categorised as an overdose. What all of them have in common is having been lesbians and that their deaths were cloaked in silence and impunity, as with other unsolved hate-based killings.

However, despite the cruelty in the execution of these crimes, it was not until this year, with the recently expanded definition of femicide, that murders like these could be counted as sex-based crimes. But violence against lesbians has always been devoid of even minimal legal protection. And international recommendations, which treaty monitoring organisations such as Belém Do Para and the IACHR have been giving around due diligence of crimes against women, continue to be ignored.

(Translated)

En 2008, María Pía Castro tenía 19 años cuando fue encontrada calcinada en Limache. Hasta hoy no hay ningún culpable por su asesinato. Su caso, lamentablemente, se cerró hace diez años. En 2016, un hombre secuestró y asesinó a Nicole Saavedra, de 23 años, quien fue encontrada días después con signos de tortura y violencia sexual. Un año después, en San Felipe, Susana Sanhueza de 22 años también fue asesinada. Ese mismo año en agosto, la DJ Anna Cook fue violada, estrangulada y golpeada. Pero su muerte fue catalogada por sobredosis. Todas ellas tienen en común haber sido lesbianas y que en sus muertes existe un manto de silencio e impunidad, como en otros asesinatos motivados por el odio y que aún no encuentran justicia.

Sin embargo, pese a la crueldad en la ejecución de estos delitos, no fue hasta este año, con la reciente publicación de la nueva tipificación de femicidio que asesinatos como estos podrán ser contabilizados como crímenes por razones de género. Pero la violencia en contra de las lesbianas siempre ha estado desprovista de la protección legal mínima. Y se siguen desoyendo recomendaciones internacionales, que los órganos de vigilancia de los tratados como Belém Do Para y la CIDH ha venido dando en torno a la debida diligencia de los delitos en contra de las mujeres.
(Original)

Continue reading at: https://www.elmostrador.cl/braga/2020/07/09/crimenes-de-lesbo-odio-una-realidad-invisibilizada-por-el-estado/ (Source)

State sponsored lesbophobia in Equatorial Guinea

Homosexuality is a risky practice in Equatorial Guinea. In this African state, which was a Spanish colony for more than 80 years and in which the oldest dictator in the world, Teodoro Obiang, has ruled for more than four decades, there is a systematic persecution against the LGTBI community.

It not only occurs at the social level, but also involves state institutions. As is usual in this type of situation, the worst part is borne by women.

A recent report by Somos Parte del Mundo , the only LGTBQ group in the African country, reveals that these groups suffer “mistreatment, torture and prison with the complicity of the authorities. The document, which has received the name of State Homophobia in Equatorial Guinea, reports some of the most serious abuses, among which are “sexual violence, forced pregnancies, child sexual exploitation of minors and the high mortality of women and transgender people for causes that the state can solve”.

These persecutions are protected by the state thanks to decrees such as 94/2019 that defines homosexuality as “a disease, a criminal practice, a threat to social peace and public morals, a danger to society”, or law 16 / 1970, which goes back to the Franco-colonial heritage and classifies homosexuals as dangerous or antisocial social groups.

By virtue of these measures, which are very different from those that are increasingly being applied in more countries around the world and which have to do with sexual freedom and the existence of rights for these groups, the state legitimizes harassment, punishment and torture on two levels.

The first one serves as a warning and according to the report by We Are Part of the World, it occurs at the family level . The family or neighbors of the homosexual person are in charge of making it public with actions that can range from social rejection to beatings and rapes. Photographs of these humiliating moments are usually taken in order for the person to learn the supposed lesson.

If these methods do not work, a second phase is applied in which the security forces intervene. An arrest occurs and the jail term can last from a few hours to several months. Of course, physical violence is very present and the normal thing is that there are more beatings and scenes of sexual violence.

Worse for women
When it involves women, it is exacerbated : they are forced to become pregnant in order to cure themselves of homosexuality, as the writer Trifonia Melibea Obono reveals in her book ‘I did not want to be a mother’ . The researcher delves into the life stories of lesbian, trans and bisexual women in Equatorial Guinea and says that this punishment occurs several times until they are supposedly healed.
(Translated)

La homosexualidad es una práctica de riesgo en Guinea Ecuatorial. En este estado africano, que fue colonia española durante más de 80 años y en el que gobierna desde hace más de cuatro décadas el dictador más longevo del mundo, Teodoro Obiang, existe una persecución sistemática contra el colectivo LGTBI.

No solo se produce a nivel social, sino que implica además a las instituciones estatales. Como suele ser habitual en este tipo de situaciones, la peor parte se la llevan las mujeres.

Un informe reciente de Somos Parte del Mundo, único grupo LGTBQ del país africano, revela que estos colectivos sufren “maltratos, torturas y prisión con la complicidad de las autoridades”. El documento, que ha recibido el nombre de Homofobia de Estado en Guinea Ecuatorial, reporta algunos de los abusos más graves, entre los que se encuentran “la violencia sexual, los embarazos forzados, la explotación sexual infantil a menores y la alta mortalidad de las personas transexuales por causas que el estado puede solventar”.

Estas persecuciones están amparadas por el estado gracias a decretos como el 94/2019 que define la homosexualidad como “una enfermedad, una práctica delictiva, una amenaza para la paz social y la moral pública, un peligro para la sociedad”, o la ley 16/1970, que se remonta a la herencia franquista colonial y que clasifica a los homosexuales como grupos sociales peligrosos o antisociales.

En virtud de estas medidas, muy diferentes a las que cada vez se aplican en más países del mundo y que tienen que ver con la libertad sexual y con la existencia de derechos para estos colectivos, el estado legitima el acoso, los castigos y la tortura en dos niveles.

El primero de ellos sirve a modo de advertencia y según el informe de Somos Parte del Mundo se produce a nivel familiar. La familia o los vecinos de la persona homosexual se encargan de hacerlo público con acciones que pueden ir desde el repudio social hasta palizas y violaciones. Normalmente se toman fotografías de estos momentos humillantes con el objetivo de que la persona aprenda la supuesta lección.

Si estos métodos no dan resultado se aplica una segunda fase en la que intervienen las fuerzas de seguridad. Se produce una detención y la pena de cárcel puede durar desde unas pocas horas hasta varios meses. Por supuesto, la violencia física está muy presente y lo normal es que se produzcan más palizas y escenas de violencia sexual.

Peor para las mujeres
Si se trata de mujeres se produce un agravante: son obligadas a quedarse embarazadas con el objetivo de que se curen de la homosexualidad, tal y como revela la escritora Trifonia Melibea Obono en su libro ‘Yo no quería ser madre’. La investigadora ahonda en las historias de vida de mujeres lesbianas, trans y bisexuales de Guinea Ecuatorial y cuenta que este castigo se produce varias veces hasta que supuestamente sanan.
(Original)

Continue reading at: https://es-us.deportes.yahoo.com/noticias/guinea-ecuatorial-persecucion-colectivos-homosexuales-teodoro-obiang-lesbofobia-mujeres-obligadas-embarazo-144313283.html (Source)

ILD: Lesbians under the Third Reich

Few historians have been interested in the existence of lesbians under the Third Reich. Raids, rapes, prostitution therapy, being forced into hiding – these are some of the atrocities they suffered under the Nazi regime. … That we know hardly anything about them is surprising, especially when we know that the National Socialist ideology considered homosexuality to be a vice and that any woman who did not respect her role as wife and mother in perpetuating racial purity was repressed. Today, we offer you a dossier and collective portrait of the lives of these lesbians, all too often overlooked.

MALE HOMOSEXUALITY VERSUS FEMALE HOMOSEXUALITY
What do we really know about lesbian life under the Nazi regime? Virtually nothing. Their existence has rarely interested researchers which is astonishing, especially when we know that the Nazi ideology condemned homosexuality and decreed that women should respect their role as married women but also as mothers. Moreover, while homosexual relations between men have always been subject to criminal prosecution in much of Germany, female homosexuality has not been condemned. But for what reasons exactly? This phenomenon can be explained by the fact that women had to occupy a very special place at the time in German society. Furthermore, unlike male homosexuals, lesbians were not a political or social threat, even after 1933 and under the Nazi regime.

Lesbians, much more than homosexual men, also strongly participated in the homosexual emancipation movement that began in the 1890s in Germany. Nevertheless, women were not allowed to join political organizations until 1908 and frequented bars more discreetly. After World War I, sexual morality opened up more. Subsequently, the Weimar Republic offered other social and political freedoms for the majority of homosexuals, women and men alike. Big cities like Berlin then became real centers of German homosexual life: clubs such as the Tanzpalaste Zauberflöte or the Dorian Gray , for example, allowed urban lesbians to live as freely as rural lesbians. In addition, magazines such as Frauenliebe (Love for women) or Die Freundin (L’Amie in French) were also created thanks to a softening of censorship.
(Translated)

Peu sont les historiens à s’être intéressés à l’existence des lesbiennes sous le Troisième Reich. Rafles, viols, thérapies par la prostitution, forcées de se cacher… voici certaines des atrocités qu’elles ont subies sous le régime nazi. Néanmoins, nous ne savons quasiment rien à leur sujet. Constat surprenant, notamment lorsque l’on sait que l’idéologie nationale-socialiste considérait l’homosexualité comme un vice et que toute femme ne respectant pas son rôle d’épouse et de mère afin de perpétuer la race pure était réprimée. Aujourd’hui, nous vous proposons un dossier et portrait collectif de la vie de ces lesbiennes bien trop souvent passée sous silence.

L’HOMOSEXUALITÉ MASCULINE FACE À L’HOMOSEXUALITÉ FÉMININE
Que savons-nous réellement de la vie des lesbiennes sous le régime nazi ? Pratiquement rien. Leur existence n’a que rarement intéressé les chercheurs. Étonnant, notamment lorsque nous savons que l’idéologie nazie condamnait l’homosexualité et que les femmes se devaient de respecter leur rôle de femme mariée mais aussi de mère. Par ailleurs, alors que les relations homosexuelles entre hommes ont toujours été passibles de poursuites pénales dans une grande partie de l’Allemagne, l’homosexualité féminine n’était quant à elle pas condamnée. Mais pour quelles raisons exactement ? Ce phénomène peut s’expliquer par le fait que les femmes se devaient d’occuper une place bien particulière à l’époque au sein de la société allemande. De plus, contrairement aux homosexuels masculins, les lesbiennes n’étaient pas une menace politique ou bien sociale, et ce, y compris après 1933 et sous le régime nazi.

Les lesbiennes, bien plus que les hommes homosexuels, ont également fortement participé au mouvement d’émancipation homosexuelle qui a vu le jour à partir des années 1890 en Allemagne. Néanmoins, les femmes n’avaient pas le droit d’intégrer d’organisations politiques jusqu’en 1908 et elles se retrouvaient de manière plus discrète dans des bars. Après la Première Guerre mondiale, la morale sexuelle s’est également ouverte davantage. Par la suite, la république de Weimar offrit d’autres libertés aussi sociales que politiques ainsi que pour la majeure partie des homosexuels, femmes et hommes confondus. De grandes villes comme Berlin sont alors devenues de véritables centres de la vie homosexuelle allemande : des clubs tels que le Tanzpalaste Zauberflöte ou encore le Dorian Gray ont par exemple permis aux lesbiennes urbaines de vivre aussi librement que les lesbiennes rurales. De plus, des revues comme Frauenliebe (Amour féminine en français) ou encore Die Freundin (L’Amie en français) ont également pu voir le jour grâce à un adoucissement de la censure.

Continue reading at: https://dailygeekshow.com/lesbiennes-troisieme-reich/

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  • The lesbian Nazi victims who allegedly did not exist: Elli Smula and Margarete Rosenberg
  • Brazil: Man accused of raping 13 year old lesbian daughter in front of grandfather

    The Civil Police of Salto (SP) is interviewing witnesses to investigate the incident in which a man is suspected of raping his 13-year-old daughter in front of her grandfather on Saturday (29 August). Cell phones of those involved were also apprehended for analysis.

    The mother told G1 [the media outlet]  that the assault occurred after they discovered the girl was a lesbian.
    (Translated)

    Polícia Civil de Salto (SP) está ouvindo testemunhas para investigar o homem suspeito de estuprar a filha de 13 anos na frente do avô dela, no sábado (29). Celulares dos envolvidos também foram apreendidos para serem analisados.

    A mãe contou ao G1 que a agressão teria ocorrido depois que eles descobriram que a menina era lésbica.
    (Original)

    Continue reading at: https://g1.globo.com/sp/sorocaba-jundiai/noticia/2020/09/02/policia-ouve-testemunhas-para-investigar-suspeito-de-estuprar-filha-por-ser-lesbica.ghtml (Source)

    Update: Four people convicted for murder of South African lesbian couple

    Seven-arrested-after-horror-torture-and-murder-of-lesbian-couple

    Four people tried for the murder of Mooinooi same-sex couple Anisha and Joey van Niekerk, who were raped and killed in December 2017, were convicted in the North Gauteng High Court in Pretoria on Wednesday.

    Mercia Strydom, 24, Aaron Sithole, 27, his brother Jack Sithole, 21, and Alex Modau, 39, killed the couple before taking their bodies to a nearby river where they were burnt beyond recognition, National Prosecuting Authority regional spokesperson Lumka Mahanjana said in a statement.

    Their burnt-out car was found in Magaliesburg six days later.

    Strydom’s husband, Koos, believed to be the mastermind behind the murders, killed himself last year, News24 reported. He had been found dead in his single cell at Kgosi Mampuru 111 Prison in Pretoria.

    Continue reading: https://www.news24.com/news24/
    southafrica/news/4-convicted-for-murder-of-mooinooi-same-sex-couple-whose-bodies-were-burnt-beyond-recognition-20200826
    (source)

    Original article: South Africa: Seven arrested after horror torture and murder of lesbian couple

    Germany: lack of protection for black lesbian refugees

    L2L Germany

    NGO figures indicate that in Bavaria around 95% of asylum applications made by black lesbian women are initially rejected by the Federal Office for Migration and Refugees (BAMF).

    This contrasts with the general rejection rate of gay men of 50% and that of heterosexual women of around 30%. Although the numbers on LGBTI asylum applications are only an estimate because the BAMF does not separately register asylum cases from LGBTI people, these seem to show that lesbian asylum seekers in Germany are facing special challenges in their search for refugee protection.

    Women and children are particularly vulnerable

    This is especially true for black lesbian women of African descent who often experience forms of LGBTIQ-hostility such as social ostracism, racism and (sexual) violence.

    In line with a recent EU directive, Germany recognises violations of human rights based on sexual orientation and gender identity as grounds for asylum. In addition, with the ratification of the 2011 Istanbul Convention, Germany recognises that gender-based violence can be a persecution and that refugee protection should therefore be guaranteed. Indeed, women and children, along with victims of sex trafficking, are considered the most vulnerable and vulnerable in the European asylum system.

    As the 2019 statistics from the Federal Office for Migration and Refugees show, over 50% of heterosexual women in Germany have successfully achieved refugee status as victims of gender-specific persecution (forced marriage, FGM, honour killings, rape, domestic violence or forced prostitution). However, lesbian refugees are struggling to show the violence and human rights violations they have experienced to receive protection of asylum.
    (Translated)

    NGO-Zahlen deuten darauf hin, dass in Bayern etwa 95 Prozent der Asylanträge, die von Schwarzen lesbischen Frauen gestellt werden, beim Bundesamt für Migration und Flüchtlinge (BAMF) erst einmal eine Ablehnung erfahren.

    Dies steht im Gegensatz zu der allgemeinen Ablehnungsrate von schwulen Männern von 50 Prozent und der von heterosexuellen Frauen von etwa 30 Prozent. Obwohl die Zahlen zu LSBTI-Asylanträgen nur eine Schätzung sind, weil das BAMF Asylfälle von LSBTI nicht gesondert erfasst, scheinen diese jedoch zu zeigen, dass lesbische Asylsuchende auf der Suche nach Flüchtlingsschutz in Deutschland besonderen Herausforderungen gegenüberstehen.

    Frauen und Kinder gelten als besonders schutzbedürftig
    Dies gilt insbesondere für Schwarze lesbische Frauen afrikanischer Herkunft, welche oft Formen von LSBTIQ-Feindlichkeit wie soziale Ächtung, Rassismus und (sexuelle) Gewalt erfahren.

    In Übereinstimmung mit einer kürzlich erlassenen EU-Richtlinie erkennt Deutschland Menschenrechtsverletzungen aufgrund der sexuellen Ausrichtung und der Geschlechtsidentität als Asylgrund an. Darüber hinaus erkennt Deutschland mit der Ratifizierung der Istanbuler Konvention von 2011, dass geschlechtsspezifische Gewalt eine Verfolgung darstellen kann und daher Flüchtlingsschutz gewährleistet werden soll. Tatsächlich werden Frauen und Kinder zusammen mit den Opfern von Sexhandel als die schutzbedürftigsten und am stärksten gefährdeten Personen im europäischen Asylsystem betrachtet.

    Wie die 2019 Statistik des Bundesamtes für Migration und Flüchtlinge zeigt, haben in Deutschland über 50 Prozent der heterosexuellen Frauen erfolgreich den Flüchtlingsstatus als Opfer geschlechtsspezifischer Verfolgung (Zwangsheirat, FGM, Ehrenmord, Vergewaltigung, häusliche Gewalt oder Zwangsprostitution) erlangt. Lesbische Geflüchtete kämpfen jedoch darum, erlebte Gewalt und Menschenrechtsverletzungen für den Flüchtlingsschutz geltend zu machen.
    (Original)

    Continue reading at: https://www.tagesspiegel.de/gesellschaft/queerspiegel/asylgrund-homosexualitaet-fehlender-schutz-fuer-schwarze-lesbische-gefluechtete/25938886.html (Source)