Tag Archives: Rape

Update: Four people convicted for murder of South African lesbian couple

Seven-arrested-after-horror-torture-and-murder-of-lesbian-couple

Four people tried for the murder of Mooinooi same-sex couple Anisha and Joey van Niekerk, who were raped and killed in December 2017, were convicted in the North Gauteng High Court in Pretoria on Wednesday.

Mercia Strydom, 24, Aaron Sithole, 27, his brother Jack Sithole, 21, and Alex Modau, 39, killed the couple before taking their bodies to a nearby river where they were burnt beyond recognition, National Prosecuting Authority regional spokesperson Lumka Mahanjana said in a statement.

Their burnt-out car was found in Magaliesburg six days later.

Strydom’s husband, Koos, believed to be the mastermind behind the murders, killed himself last year, News24 reported. He had been found dead in his single cell at Kgosi Mampuru 111 Prison in Pretoria.

Continue reading: https://www.news24.com/news24/
southafrica/news/4-convicted-for-murder-of-mooinooi-same-sex-couple-whose-bodies-were-burnt-beyond-recognition-20200826
(source)

Original article: South Africa: Seven arrested after horror torture and murder of lesbian couple

Germany: man on trial for rape of lesbian neighbour, girlfriend forced to watch

L2L Germany

24-year-old Bella A. from Berlin-Lichtenberg was lying in bed with her girlfriend on the morning of 15 February when she woke up to a loud bang. Suddenly, a man who had just come in through the apartment door was standing in the bedroom with a large knife. He smoked a cigarette, stripped and lay in bed with the lesbian couple. He raped Bella while her girlfriend had to watch.

The alleged perpetrator Dennis M. is in the district court of Berlin facing a charge of sexual coercion in this particularly serious case, as well as charges of trespassing and property damage. The defendant is the couple’s 29-year-old former neighbour who had moved in only a few months earlier. According to his own statement, he broke into the apartment of the lesbian couple. “I just want a little fun,” he allegedly said when he forced apart his victim’s legs.
(Translated)

Die 24-jährige Bella A. aus Berlin-Lichtenberg liegt am 15. Februar morgens mit ihrer Freundin im Bett, als sie durch einen lauten Knall aufwacht. Plötzlich steht ein Mann, der zuvor die Wohnungstür eingetreten hat, mit einem großen Messer im Schlafzimmer. Er raucht eine Zigarette, zieht sich aus und legt sich zu dem lesbischen Paar ins Bett. Er zwingt Bella zum Sex, während die Freundin zuschauen muss.

Wegen sexueller Nötigung im besonders schweren Fall, Hausfriedensbruch und Sachbeschädigung muss sich der mutmaßliche Täter Dennis M. nun vor dem Landgericht Berlin verantworten. Bei dem Angeklagten handelt sich um einen 29-jährigen ehemaligen Nachbarn, der erst wenige Monate zuvor umgezogen war. Er ist nach eigener Aussage gezielt in die Wohnung des lesbischen Paares eingebrochen. “Ich will einfach nur ein bisschen Spaß”, soll er gesagt haben, als er die Beine seines Opfers auseinanderriss.
(Original)

Conrtinue reading at: https://www.queer.de/detail.php?article_id=36605 (Source)

Update: Nicole Saavedra’s family still fighting for justice four years after the young lesbian’s death

Nicole Saavedra 2

In 2016 Nicole Saavedra Bahamondes went missing for a week. She appeared on June 25, but not as her family expected. She was found dead, with her hands tied and showing signs of torture, in a rough part of the Limache commune in the Valparaíso Region. Since then, her family has relentlessly fought for justice in a case that exposed not only the lesbophobia that exists in our country, but also the negligence of the judicial system in cases of sex based violence.

Three years and three months after the murder, and after having four prosecutors investigate, a suspect was finally identified and remanded in custody, something that would not have been achieved without pressure from the family and lesbian-feminist organizations who never stopped demanding justice. María Bahamondes and other women even stormed the Quillota Prosecutor’s Office in 2019, for which they are under investigation to this day.

The family’s lawyer, Silvana del Valle , described as “very hard” everything that has happened in this case, especially in matters of justice, because in confronting Nicole’s alleged femicide, it was evident that the judicial system was able to prevent this crime , since the man had already been reported for other sexual crimes.

The lawyer commented that this situation reveals that if crimes against women and girls were really considered important by the the system, the crime against Nicole Saavedra and the kidnapping with rape that Pulgar committed in December 2016 would not have occurred. Unfortunately, injustice not only affects the families of the victims when there is no timely action, it also enables more crimes against women and girls to be committed. In this sense, unfortunately, the justice system that does not believe us (the first victim of Víctor Pulgar was not believed) is also complicit in the additional crimes that are committed against us.”

A crime in a red zone
The Nicole Saavedra case not only revealed the unjust and, often, wrong of the judicial and police system when it comes to clearing up femicides, but also along with other cases it shows the danger of the Valparaíso region for lesbian women.

In June 2019, the British media BBC published a report in which they described this place as a red zone, in which it alluded to the so-called “trucks” and exposed the cases of Nicole Saavedra, María Pía Castro and Susana Sanhueza, all lesbians found dead in the region.(Translated)

En 2016, Nicole Saavedra Bahamondes desapareció por una semana. Apareció el 25 de junio, pero no como su familia la esperaba. Estaba muerta, con las manos atadas y con signos de tortura en un sitio eriazo de la comuna de Limache en la Región de Valparaíso. De ahí en adelante, sin descanso, su familia ha luchado por justicia en un caso que dejó en evidencia no solo la lesbofobia que existe en nuestro país, sino también la negligencia del sistema judicial en los casos de violencia de género.

Tres años y tres meses después del homicidio, y después de haber tenido cuatro fiscales investigando, se llegó a un sospechoso, después vino la prisión preventiva, algo que no se hubiera logrado sin la presión de la familia y las organizaciones lesbofeministas, quienes nunca dejaron de exigir la justicia. Incluso, María Bahamondes y otras mujeres se tomaron la Fiscalía de Quillota en 2019, hecho por el que hoy están siendo investigadas.

La abogada de la familia, Silvana del Valle, calificó como “muy fuerte” todo lo que ha sucedido en este caso, especialmente en materia de justicia, pues al encontrarse al presunto femicida de Nicole quedó en evidencia que el sistema judicial pudo evitar este crimen, dado que el hombre ya había sido denunciado por otro abuso sexual.

La abogada comentó que esta situación revela que si para el sistema este y en otros crímenes contra mujeres y niñas fuesen realmente considerados importantes, el crimen de Nicole Saavedra y el secuestro con violación que cometió Pulgar en diciembre de 2016 no habrían ocurrido. “Lamentablemente la justicia no solo incide en dañar a las familias de las víctimas cuando no encuentran una oportuna acción, también incide en la comisión de crímenes contra mujeres y niñas. En ese sentido, para nosotras, lamentablemente, el sistema de justicia que no nos cree, como no se le creyó a la primera víctima de Víctor Pulgar, es cómplice también de los crímenes que se cometen en contra nuestra”.

Un crimen en una zona roja
El caso de Nicole Saavedra no solo reveló lo injusto y, muchas veces, errado del sistema judicial y policial a la hora aclarar femicidios, sino también junto a otros casos evidencia la peligrosidad de la región de Valparaíso para mujeres lesbianas.

En junio de 2019, el medio británico BBC publicó un reportaje en el que calificó de zona roja este lugar, en el que hizo alusión a las denominadas “camionas” y expuso los casos de Nicole Saavedra, María Pía Castro y Susana Sanhueza, todas lesbianas encontradas muertas en la región.
(Original)

Continue reading at: https://radio.uchile.cl/2020/06/24/la-lucha-no-termina-familia-de-nicole-saavedra-continua-exigiendo-justicia-a-cuatro-anos-de-su-muerte/ (Source)

Related articles:

Madagascar: mother has daughter’s lesbian partner charged under homophobic law to derail family rape charges

L2L Madagascar

Tuesday, March 10, a 33-year-old woman, Domoina, was placed under arrest in Antanimora prison, Antananarivo, for “corruption of a minor” against her 19-year-old girlfriend, Fyh, a law allowing imprisonment of “anyone who has committed a shameless or unnatural act with an individual of their sex, a minor under the age of 21”. Apparently, Domoina, nicknamed “Ken” on social networks, had decided to live her love with Fyh and to move in with her. The voluntary relationship was not to the liking of the mother, who complained.

“I was raped by my father and my grandfather aged 6 to 16,” said Fyh, who had two abortions as a result (also punishable by law). “I met Domoina and told her about my problems. I thought I would file a complaint against my father for rape, my grandfather having already died. My mother was scared and went after my girlfriend, who wanted to help me with this. I find it absurd that homosexuality is condemned so quickly when it is so difficult to file a rape complaint.” Proof, according to the young woman, of a two-tier justice system.
(Translated)

Mardi 10 mars, une femme de 33 ans, Domoina, a été mise sous mandat de dépôt à la prison d’Antanimora, à Antananarivo, pour « détournement de mineure » à l’encontre de sa petite amie de 19 ans, Fyh, une loi permettant d’emprisonner « quiconque aura commis un acte impudique ou contre-nature avec un individu de son sexe, mineur de moins de 21 ans ». Selon les intéressées, Domoina, surnommée « Ken » sur les réseaux sociaux, avait décidé de vivre son amour avec Fyh et d’emménager avec elle. Cette relation librement consentie n’a pas été du goût de la mère de cette dernière, qui a porté plainte.

« J’ai été violée par mon père et mon grand-père de 6 à 16 ans, confie Fyh, qui a subi deux avortements (punis par la loi). J’ai rencontré Domoina et je lui ai parlé de mes problèmes. Je pensais porter plainte contre mon père pour viol, mon grand-père étant décédé depuis. Ma mère a eu peur et s’en est prise à ma petite amie, qui voulait m’aider dans cette démarche. Je trouve aberrant qu’on condamne aussi vite l’homosexualité alors qu’il est si difficile de porter plainte pour viol. » Preuve, selon la jeune femme, d’une justice à deux vitesses.
(Original)

https://www.lemonde.fr/afrique/article/2020/03/13/a-madagascar-l-emprisonnement-d-une-lesbienne-rappelle-la-dure-situation-des-minorites-sexuelles_6032998_3212.html

China: Police refuse to investigate colleague raping lesbian

L2L China

20 May 2020

Ms Zheng, a 22-year-old woman in Shenzhen, mainland China, had been employed for 7  days when she went to an orientation party on the 15th (May). She was raped by a 21-year-old male colleague Zou Nan. Later, Zeng’s girlfriend Xiaohua arrived and hurriedly took Ms Zeng away. When they called the police afterwards, the police refused to file a case, and did not let Zeng Nu go to the hospital for examination or detain Zou Nan. They closed the rape case citing “consent”. It was not until yesterday (19 May) that the Shenzhen police issued a notice saying that Zou Nan had been arrested.

(translated)

大陸深圳一名22歲曾姓女子剛到職7天,15日去參加迎新聚會時,結果被不懷好意的21歲鄒姓男同事帶走性侵。之後曾女女友小花到場,急忙將曾女帶走,但沒想到她們事後報警時,警方卻遲遲不肯立案,且沒有讓曾女去醫院驗傷,也沒有拘留鄒男,還以「自願發生關係」結束此事。直到昨(19)日深圳警方才發出通報,並稱鄒男已被刑事拘留。

(Original)

Continue reading at: Shenzhen man rapes lesbian colleague (Source)

Kenya: Lesbians are being raped and living in fear in refugee camps

kenya

Eva Nabagala hoped she and her young son would be safe from her family when they fled Uganda for a Kenyan refugee camp – but instead, the 28-year-old says she was attacked and raped there as punishment for being a lesbian.

“I have been threatened with death, I have been beaten, I have been harassed sexually, and I have been sexually abused, raped,” Nabagala told Reuters by phone.

Nabagala said she and her now two-year-old son came to Kenya in 2018 after her family threatened to kill her because she is a lesbian.

“I ran from my home … because I wanted to be safe, I wanted protection, but it has turned into something the opposite,” Nabagala said.

Continue reading: https://www.reuters.com/article/us-kenya-refugees-lgbt/lesbians-gays-live-in-fear-of-attacks-in-kenyan-refugee-camp-idUSKCN22A1GB?il=0 (source)

U.S: Man sexually assaulted lesbian, saying he’d “fix the gay”

USA

Salt Lake City police arrested a man they said sexually assaulted a lesbian and told her he would “fix the gay.”

Adam Quinn Atwood, 34, was arrested Wednesday on charges of object rape, forcible sodomy, kidnapping, aggravated sexual assault and forcible sexual abuse, according to jail records.

The case is being investigated as a hate crime, Det. Greg Wilking of the Salt Lake City Police Department told NBC News on Friday.

The woman, who told police she is gay, said she visited a friend in Salt Lake City on Sunday night and that at some point, the friend fell asleep. The woman said she continued talking with the friend’s husband, whom she identified as Atwood, and that he “began touching and grabbing her,” according to the police affidavit.

She said Atwood then sexually assaulted her, and when she said “no” and told him to stop, he allegedly asked “if she was sure she didn’t like it” and “if she was sure she was gay,” the affidavit states.

When she tried to leave, the woman said Atwood grabbed her by the back of the neck, forced her back into the house and took her to the basement where he choked her and again sexually assaulted her, according to the affidavit.

The woman said she kept telling Atwood that she doesn’t like men in an attempt to get him to stop and that he “told her he was going to fix the gay,” according to the affidavit.

Continue reading: https://www.nbcnews.com/feature/nbc-out/salt-lake-city-man-sexually-assaulted-lesbian-saying-he-d-n1170431?cid=sm_npd_nn_tw_ma (source)

U.S: Convicted rapist entrapped lesbian by posing as gay man

calla

A convicted rapist in Atlanta entrapped his female victim by pretending to be a gay man, prosecutors say.

Taurence Callagain, 36, was convicted last week for the 2015 rape, in which he led his victim, who is a lesbian with a female partner, to believe he was gay and that their relationship was “strictly platonic,” Fulton County District Attorney Paul L. Howard Jr. said in a news release Tuesday.

Continue reading: https://www.nydailynews.com/news/crime/ny-rapist-pretended-to-be-gay-20200227-oayf6kqikbgwzf4qimwibyiqee-story.html (source)

U.K.: Man accused of raping lesbian on beach

M Uddin

A woman who says was raped on Cleethorpes beach has told a court that she is a lesbian who would never willingly have sex with a man.

The woman told the trial of the Indian restaurant owner accused of raping her: “I can’t stand a man touching me. I am not attracted to men.”

She said she had not called restaurant owner Mohammed Uddin down from the Promenade and initiated sex.

She also denied that she was disappointed with his poor sexual performance and that she had pestered him for sex, Grimsby Crown Court heard.

Uddin, 45, of Augusta Street, Grimsby, denies rape and an alternative charge of sexual assault on August 21.

The prosecution at Crown Court claims that the 36-year-old woman was drinking by herself on Cleethorpes beach after 11.45pm when Uddin asked her for sex.

She was a lesbian and would not have wanted sex with him because of that, claims the prosecution, but Uddin is said to have raped her.

Continue reading at: https://www.grimsbytelegraph.co.uk/news/grimsby-news/woman-raped-cleethorpes-beach-tells-3791220 (Source)

2019 in review: Lesbians in the News

 

By Liz Waterhouse

2019 Lesbian News Summary

In 2019 Listening2Lesbians expanded our coverage to challenge the previous dominance of English stories to better report global lesbian experiences. This shift saw an increase in news reported, with information from additional countries in 10 languages.

It remains difficult to find comprehensive reports of lesbian experiences given the legal or social situation in many countries; largely disinterested mainstream and specialist media; and various language barriers including a reliance on freely available news translation services and sometimes limited use of the word lesbian by victims, police or media.

The news that was reported in 2019 indicated significant continuing opposition to or punishment of lesbians, particularly in religiously conservative regions. The increasing conservatism and religiosity in some of these areas is of particular concern for lesbians who are subjected to both homophobia and sexism, as well as the intersection of the two.

LOCATION – CHALLENGING THE ANGLO DOMINANCE

2019 Stories by Country

 

In 2019 Listening2Lesbians found and shared 258 news stories from 53 counties, up from 152 stories from 35 countries in 2018.

Reports from the USA and United Kingdom dropped as a percentage from 50% of stories to 26% of location specific stories.

In 2018 we identified the dramatic over-representation of news from the USA and UK, based both in the cultural dominance mirrored in media resourcing / output and our reliance on English language media.

In an attempt to better track global lesbian experiences, we expanded news searches from only English to include daily searches in English, Russian, Polish, Chinese, Japanese, Korean, German, French, Dutch, Italian, Spanish and Portuguese. It is hoped that this search can expand in coming years. Any readers who can assist are requested to contact us.

This expanded news search resulted in news posted in 10 languages in 2019 with 55% of news posted solely in English, 23% in Spanish, 6% in both French and Italian and 3% or under in Portuguese, German, Chinese, Polish, Dutch and Russian.

There remain significant gaps in representation, particularly in countries where homosexuality is strictly or defacto illegal (45 of the 123 countries never reported on by Listening 2 Lesbians). A lack of reported news from these countries cannot mean a lack of discrimination, harassment and persecution of lesbians in these countries.

The under-reporting of lesbian experiences in these countries is almost certainly exacerbated by the (LGBTI and mainstream) media focus on other groups within the LGBTI community. Lesbians continue to be omitted from reports on legal changes, persecution and their effects even when it is evident that they will be affected, and that their experiences will be further exacerbated by cultural expectations of and pressures on women and the punishment levied against women who do not meet these cultural norms and sex roles.

 

ISSUES

Discrimination and harassment were the dominant issue reported in 2019, representing 46% of the global stories reported in the English media.

Physical and sexual violence against lesbians, including murder, represented 37% of reported stories with persecution a further 11%, often including stories of lesbians seeking asylum to escape it.

Issues reported 2019 Global

This breakdown is not globally representative with the USA breakdown between discrimination and harassment and persecution significantly different to that in the rest of the world. Discrimination and harassment in the US represents 77% of the news items and persecution is not represented. This represents a shift from 2018 when 61% of the stories reported discrimination and harassment and persecution was present in 5% of the stories.

Physical or sexual violence, including murder, represented only 14% of the stories, down from 31% in 2018.

Issues reported 2019 USA

For the rest of the world, minus the USA, discrimination and harassment represent just 40% of the stories in 2019, marginally up on the 36% in 2018. Persecution stories decreased from 24% to 13%. 

Physical or sexual violence, including murder, represented 41% of the stories, up from the 29% in 2018.

Issues reported 2019 not USA

 

HOSTILITY SOURCE

News stories reported in 2019 were coded for source of hostility, abuse or discrimination to provide insight into the nature of the opposition to lesbians.

Global data was considered first, with individuals and community hostility increasing from 35% in 2018 to 55% of 2019 reports. Government hostility and discrimination dropped as a percentage from 28% in 2018, the single largest source, to 9% in 2019.

2019 hostility source chart global

The USA vs global minus USA data was also assessed, showing significantly lower community hostility than global reports but a mirrored increase in business hostility (approximately 10% difference in both).

2019 hostility source chart USA

 

The USA hostility source data shows no publicly reported hostility from family and friends and little government hostility.  Public sphere hostility represented 66% of hostility in USA stories (education, business and individual/stranger hostility combined), an increase on the 50% reported in 2018.

2018 hostility source chart global - usa

2019 hostility source chart not USA

Government as a formal source of hostility decreased from 34% to 10% in global reports that excluded the USA. It is hard to know whether this represents a variation in incidents or reporting, or a variation in the source countries included in the 2019 news reports.

For countries other than the USA, community and in individual/stranger hostility rates are significantly higher than in 2018 reports (from 14% to 25% and 19% to 35% respectively, a net increase in 26%). The stories reported in 2019 challenge the idea that lesbians do not experience street violence, with butch or gender non conforming lesbians particularly subjected to harassment, violence and murder.

 

WHAT DOES IT MEAN?

The data gathered in reporting discrimination and violence against lesbians around the world in 2019 shows significant variation across the global lesbian experience, reinforcing our need to focus on the communities we do not hear about.

Given the fragmented and unreliable nature of reporting on crimes against lesbians, it is difficult to draw any conclusions from the limited reports we have, however, it is evident that the experiences of living in countries with deep and clearly expressed social and legal opposition to lesbians differs from that of lesbians facing discrimination and harassment in states with civil remedies and protections. The increasing conservatism and windback of legal protections in various jurisdictions around the world is of particular concern.

Civil remedies and greater community acceptance do not appear to have resolved the issue of interpersonal violence which represents approximately 36% of the 2019 reports, an increase on 30% in 2018.

RESPONSE TO THE NEWS

In 2018, the Listening2Lesbians story with the most individual views on WordPress was Brazil: murders of lesbians increased by 237% in 3 years, also the Facebook post with the greatest engagement.

In general, responses mirrored patterns evident in 2018, namely that reports of harassment or discrimination against white lesbians in the USA or UK received consistently higher engagement than reports of even murder of lesbians of colour, particularly those outside English speaking first world countries.

While this is disappointing it is not unusual. Listening 2 Lesbians will continue to respond by seeking to focus particularly on finding reports of non white lesbian experiences.

AREAS NOT REPORTED ON

Listening2Lesbians has largely not reported in depth on:

  • Harassment of lesbians in relation to views of gender identity
  • Inclusion or exclusion of mothers on birth certificates in various jurisdictions
  • Access to in vitro fertilisation treatment

In particular, lesbian experiences in relation to gender identity is a specific area with dedicated sites better suited to this focus.

 

POSTS FROM 2019:

 

South Africa: Lesbian, Madonnah James, beaten and brutally murdered

Madonnah-James-murder.jpg

The brutalised body of Madonnah James, a 32-year-old lesbian woman, was found dumped in a field in Bloemfontein’s Namibia township.

According to family members, Mabatho Maradonnah James, known as Madonnah, was last seen alive on the night of Friday 29 November. It’s believed that she’d gone out to buy cigarettes with an unknown man.

Her body was discovered the next morning near her family home, where she’d lived with her younger brother and sister.

Madonnah had been stoned until her face was unrecognisable. It’s also suspected that she’d been raped. Her funeral was held on Saturday.

Continue reading: https://www.mambaonline.com/
2019/12/18/lesbian-woman-madonnah-james-brutally-murdered-in-bloemfontein/
(source)

Update: Arrest finally made over young lesbian Nicole Saavedra’s 2016 rape and murder

Nicole Saavedra 2

The Valparaíso Prosecutor’s Office has confirmed that an individual was arrested as for the kidnapping, rape and murder of young lesbian Nicole Saavedra, who was found dead on June 25, 2016, after having disappeared on the 18th of the same month in Quillota [Chile].

Víctor Alejandro Pulgar Vidal, micro driver of the El Melón-Limache route, was identified by the Investigative Police (PDI), and charges will be formalised in the Quillota Guarantee Court on November 13 2019 at 8:40 am.

[prosecutor Claudia] Perivancich also said that Pulgar is already serving a sentence “of ten years and one day, for the rape of a minor, with another rape charge underway”, also of a minor.

For her part, Saavedra’s cousin, María Francisca Bahamondes, said on Facebook that “after a long struggle of more than three years, where I had to chain myself to the National Prosecutor’s Office to be heard, where we took over the Prosecutor’s Office of Quillota, after a tireless and painful fight, I want to tell you that we found Nicole’s killer, the damn bastard is Víctor Alejandro Pulgar Vidal, driver of the Guerra commercial micro. Bahamondes family, we did it!”
(Translated)
La Fiscalía de Valparaíso confirmó que se detuvo a un sindicado individuo … como el autor de los delitos de secuestro y violación con homicidio de Nicole Saavedra, la joven lesbiana, que fue encontrada muerta el 25 de junio de 2016, tras haber desaparecido el 18 del mismo mes en Quillota.

Se trata de Víctor Alejandro Pulgar Vidal, chofer de micro del recorrido El Melón-Limache, quien fue identificado por la Policía de Investigaciones (PDI), quien será formalizado el próximo 13 de noviembre a las 8:40 en el Tribunal de Garantía de Quillota.

Perivancich también afirmó que Pulgar ya se encuentra cumpliendo una condena, “de diez años y un día, por el delito de violación de menor de edad. Actualmente también cursa un proceso criminal en su contra, también por el delito de violación” de otra persona, menor de 18 años.

Por su parte, la prima de Saavedra, María Francisca Bahamondes, sostuvo en su cuenta de Facebook que “después de más de tres años de una larga lucha, donde tuve que encadenarme en Fiscalía Nacional para ser escuchada, donde nos tomamos la Fiscalía de Quillota, tras una incansable y dolorosa lucha, quiero decirles que encontramos al asesino de Nicole, el maldito desgraciado es Víctor Alejandro Pulgar Vidal, chofer de la micro comercial Guerra. Familia Bahamondes, lo logramos!”.
(Original)

Continue reading at: https://www.eldesconcierto.cl/2019/10/16/fiscalia-formalizara-a-presunto-autor-del-crimen-lesbofobico-contra-nicole-saavedra/ (Source)

 

Related articles:

Chile: mother denounces unsolved 2017 rape and murder of lesbian daughter DJ Anna Cook

Ana María Villarroel

The death of Ana María Villarroel was recorded on August 2, 2017 inside the house she shared on Tranquila Street in Providencia. From that day her mother has said that her death occurred under “unclear” circumstances.

Villarroel, better known as Anna Cook, worked as a DJ at various parties. According to Kattia González – mother of the young woman – many people think that her daughter died as a result of an overdose, however, this week it was revealed that the 2017 Legal Medical Service (SML) results had shown that she was raped, strangled and beaten to the point of five broken ribs.

“My daughter Ana María was a lesbian, that everyone knows and knew. There is no way she has consciously or unconsciously messed with a man, there is no chance,” she said. In addition, she added that with the information provided he does not seek to blame anyone for the death of his daughter, “but it is clear that she did not die of an overdose”.
(translated)

 

La muerte de Ana María Villarroel se registró el 2 de agosto de 2017 al interior de la vivienda que compartía en la calle Tranquila en Providencia. Desde aquel día que su madre asegura que su fallecimiento se produjo bajo circunstancias “poco claras”.

Villarroel, más conocida como Anna Cook, se desempeñaba como DJ en diversas fiestas. De acuerdo a Kattia González -madre de la joven- muchas personas piensan que su hija falleció producto de una sobredosis, sin embargo, esta semana reveló que los resultados del Servicio Médico Legal (SML) indican que fue violada, estrangulada y golpeada hasta el punto de quebrarle cinco costillas.

“Mi hija Ana María era lesbiana, eso todo el mundo lo sabe y lo sabía. No existe forma de que ella se haya metido consciente o inconscientemente con un hombre, no hay ninguna posibilidad”, aseguró. Además, añadió que con la información entregada no busca culpar a nadie de la muerte de su hija, “pero es claro que ella no murió de una sobredosis”.
(Original)

Continue reading at: https://www.pagina7.cl/notas/actualidad/2019/09/28/madre-denuncio-el-asesinato-y-violacion-de-su-hija-dj-han-pasado-dos-anos-y-aun-no-hay-detenidos.shtml (Source)

Additional information: When a lesbian dies: the search for justice for Nicole Saavedra and DJ Anna Cook

U.S: Lesbian artist raped and killed during home invasion

tea_liger.jpg

Anthony Laquan Goss, 28, faces charges in the death of 21-year-old Te’a Denise Liger, according to Atlanta police.

Two men forced three people, including Liger, into an apartment at Vesta Adams Park Apartments on Delowe Drive around 6 a.m. on Aug. 21, according to police. The men robbed and assaulted the victims, including sexually assaulting Liger. She was shot to death and the other victims, a man and a woman, received non-life-threatening injuries, according to police.

Goss was booked into the Fulton County Jail on Aug. 23 on charges of kidnapping, rape and felony murder. He remains in custody.

Continue reading: https://www.projectq.us/atlanta
/LGBTQ_artist_raped_killed_in_Southwest
_Atlanta_home_invasion
(source)

I carry a list of their names

Mersiha

Mersiha (left) (Image courtesy of Dr Danica Anderson, with Mersiha’s permission)

 

A guest post by Dr Danica Anderson

I carry a list of their names

I will name her Mersiha for purposes of protection.

She must have been standing by the tall war weary grey and riddled with bullets apartment building. Otherwise, she would not have been able to unexpectedly show up in Sana Koric’s photo shop located on the ground floor of the building.

The door swung open making the bell ring out aggressively.  My back was to her – it is a shield to pitch away the spewing incoherent words that came out her mouth.

It felt strange with Sana standing at her register smoking on her cigarette as if the door being ripped open violently was normal. It was even stranger with Sana calmly greeting her as she would any customer or person- you know the typical question ‘how are you’ but didn’t want to be bothered with any answer.

Sana’s response made me turned around to look at intruder.  For a moment, I thought I didn’t hear the spewing incoherent words.  But, Mersiha’s agitation was shown with her arms raised and flaying with no apparent target. Somewhere in that moment her eyes locked with mine despite her being imprisoned in her mental illness tirade.   Mersiha saw I was listening intently to all she said and all her movements without fear.

I could not but help to see her and this registered deeply upon her.

But, I was questioning internally how this forgotten invisible woman is smothered with precursory greetings and ignored.  I wondered hasn’t there been someone who was questioning and curious about her life and how she got into a state.  I know in the aftermath of war, the small town- Novi Travnik being invisible meant everyone walks by her as if she did not exist.  Or murder her for being lesbian.

By seeing and listening to her, I discovered her collection of spewed incoherent sentences are underlined with an intelligence.

Abruptly, she said, “you do not live here….. I can talk to you”.

In that one extremely touching statement she said to me pointed unquestionably to the fact she was shunned and swirled in an ocean of silence.

I was vulnerably placed in the bearing witness mode in an instant.

I, also, knew if Mersiha could respond to me in those few moments a healing social collective would provide the environment for this woman to accept the trauma she experienced and still endures.

I hesitate with medications since I knew she certainly did not get any with the humanitarian aid agencies nor the money to have meds consistently. My internal witness was chattering that I had no medications to give only my clinical assessment and being a sister to women in need.   I already witnessed how lesbians are prescribed more anti-depressants and anti- psychotics which in all likelihood created the mental illnesses in the male medical model[1].  The male medical model is a pathologization another form swearing allegiances for patriarchal authority that rally to save normal[2] as heterosexual.

I knew to expect the unexpected in the region that experienced 100 years of war. Basically, I am in a war zone that never ends the hate and violence.  I knew from so many experiences in the killing fields across the globe that knowing their hidden truth can be very costly especially when their hidden truth is liberated.

I learned in each of these experiences that it’s critical to illustrate the importance of bearing witness especially in environments of hate and violence.  It allows the survivors to struggle with a vocabulary and relate their herstories to those who stand ready to hear their hidden truth.

I am not talking about testimonies either. Many war women crimes and war survivors encountered the modern day courts and rule of law call for testimony, a word that has its origins of males swearing on their testicles for their allegiances in patriarchal rule[3].  Given the patriarchal and manmade law there is no room for women’s breasts of nurturance and wombs to birth their narratives in order to complete the process of their survival.  Her life story is incapable of being repossessed and reclaimed.

The result is that the women survivors live in a dangerous hideout unable to leave and unable to have a coherent, integrated narrative of what happened and continues to happen for her.  Women survivors are erased and made invisible in the testimonies since they are without testicles to prove their truths of realities are self-evident.

I looked at Sana standing at her register steadily smoking.  I thought of the some twenty Bosnian Muslim women war crimes and war survivors I work with in Novi Travnik.   The female social collective is inherent with those women but many were uneducated, older women who lived through WWII and the Balkan War who are certainly strongly steeped in Bosnian male dogma for testicles swearing allegiances.

Sana’s coolly smoking her cigarette and warm greetings to her enables a silence that in the end kills female social collective solidarity.   The killing silence is a jailer that has thrown away the keys to the cage. No matter of support, love and care is nurtured and if done it is in a repressed underground passive behavior.  My own hidden truth and that of the Bosnian female social collective I work with and love dearly are, also, complicit in this killing silence of women who are mentally and/or physically broken down.

It is more than that, I would discover later after hearing Mersiha’s story from Sana that “she was a crazed lesbian woman”.  I cringed when Sana spoke of what happened to her during the Balkan War.  I asked Sana why it matters that this woman is a lesbian when the violence towards women includes all daughters.

To remain authentic to myself and for these Bosnian women war crimes and war survivors I worked on their interpretation because it invariably plays a decisive formative role in who one comes to be, and in how a person lives their own life.  The so-called crazed woman according to the women war crimes and war survivors, the woman I encountered in Sana’s photo shop became untouchable – a lesbian that was not allow her to experience the traumatic events in her life without a witness, or her internal witness and she became trapped and warped in mental incapacities.

It matters because the murdering of lesbians sets an environment of terrorization for all women. We have mothers and their lesbian daughters who desperately want their daughters’ sexual agency quiet and unheard of to avoid the courts and rule of law call for testimony.    Women need to go deeper given that the alibi or being repatriated back home is the absence of death.  It is a quality of knowledge about their traumatic experiences and its relationship to struggle with death anxiety. In the end, it means being an insincere witness to themselves and her. We are unable to witness the violence in silencing lesbian’s reality of living in a world of hate.

To this day no one would want to publicly admit Mersiha is lesbian, it is for a very good reason.   Of the few lesbians I have met outside of Sarajevo city, the rural regions have many lesbians who have disappeared or camouflaged themselves. The same alibi is given when I ask where she is.  The universal response is – she has been repatriated back home.

The lesbians I searched for are the ‘disappeared’ and most likely murdered and tortured and raped.

I carry the names of lesbians asking authorities (all male by the way) – where did these women go?  Novi Travnik’s mayor, a short man in his early fifties told me right after I heatedly stated that these women have disappeared, “I knew we were in recovery when Novi Travnik had a beauty salon.  Maybe she will come back and get her hair done.”   I will spare you the expletives in my response to him.  But, I did say sramota- shame on you.

I ask the towns’ people randomly about the names of women who have gone missing.   The same response is given.   I walk away with bowed shoulders and in the beginning I would cry but now my female rage, a social justice burns ferociously.

Sana told me Mersiha and her partner traveled to many places before the war.   During the Balkan war Sana reported her partner left – abandoned her.   It was then, she had a break from reality.

Mersiha left her apartment and the door open.   Since it was war the entire apartment was ransacked.  Sana did not know where she went only that she was in town.   I took this to mean she lived on the streets.  It is unknown how her days were spent during the war and up until the time I encountered her in 2004.

After Mersiha left Sana’s photo office, I turned to Sana asking how the women I have come to know allow this happen.   I said to make this right, she needs Kolo Sumejia- a social collective and let’s work on that and see about getting her a place to live.  Of course, it was more of a demand.

I have a female rage shrouded with female social justice which set up my bravery to ask the small group of elderly women I work with to nurture and heal.  I knew I was shaming them- rather I was holding the women accountable for our killing silence which is painful for them and me.

Within few years, I returned to Novi Travnik and there Mersiha was sitting on a bench with an older woman, a friend who now share their apartment together.   While it was not a Lesbian partnership it was woman to woman, a female social justice that the women war crimes and war survivors in Novi Travnik do under the radar of male dominated society.

She smiled at me and waved her hand for me to come over to the bench.  I walked over and could not help smiling.   She introduced me to her friend saying she is better and on medications.   I turned to leave and she touched my arm.   I turned back and she said, you knew I existed.  You listened.

She is the only lesbian I found alive on my list of names.  I realized the female social collective did not give me an alibi – ‘repatriated back home’ when I asked after her.   I still ask about the other names on my list but it’s been over 18 years now.

What I learned after decades treating trauma across the globe is that I can’t change the world, erase the killing silences or save everyone.   My small act, my one response to witness and listen to one woman rippled into a female social collective that ended up healing her and many others.   I know it is only one name out of my list of names, one encounter and a dialogue that powerfully heals the experiences from those who have been victimized or subjected to it but, I heard a deeper truth not the killing silence or that alibi that she has been repatriated back home.

 

Bosnian Female Collective; a Human Geography

In Novi Travnik[4], Bosnia Herzegovina, I created the female social collective with the Bosnian women war crimes and war survivors.  The women named the social collective Kolo[5] Sumejia.  Sumejia is from the Quran, a female martyr.  The Ahmica-Vitez grandmothers and the Kolo Sumejia are the female social collectives where I would learn how they heal trauma and witness their grief and our own grief at the same time.

Only a few kilometers away from Novi Travnik is the village Ahmica-Vitez, the site of war crimes. Similar to Novi Travnik, a street divides the Ahmica Muslim enclave from the Croatians[6].  150 elderly and mostly women and children to infants were slaughtered in the Muslim morning call to prayer[7].  The war crimes here at Ahmica-Vitez was done by Croats not Serbs.

The human geography of the Balkan War and war crimes would have the grandmothers out in the field with their livestock which saved their lives but not their children and grandchildren.

If you drive another five kilometers away from Novi Travnik it is startlingly to the point of disbelief since Travnik is one of the most beautiful places in Eastern Europe.  Travnik is smacked in the middle of Mt. Vlasic’s soaring cliffs.  One road is the only entrance and exit that leads to Mt. Vlasic.  Blue Waters rage down from a stout Tower with stone walls witch’s castle and flows underground and then emerges above ground into Travnik. Austria’s Archduke Ferdinand drank coffee at the Blue Waters café in 1914.  The Mosque has its minaret on the wrong side due to the raging blue waters that roar through the town.

Mt Vlasic serves as the backbone of the town, actually the protector of the town. And the thousands of internal displaced people (IDPs) – refugees in their own country would flee to Travnik.

During the Balkan War (1991-1993) over 5,000 women- IDPs, refugees and those from the rape camps fled to Travnik[8].  Snipers were able to kill some. The women talked about how their mothers and grandmothers’ covered up their windows and knew how to outlast the sieges and sniper kills to the market via their wood stoves and their fermented and home canned goods.

In other words, after three world wars -100 years of war – intergenerational trauma conjures up the survivor skills not thriving skills. It also conjures up the women’s silence on their own daughters’ sexual agency, not just Muslim women but, especially, if lesbians or haven been raped.

The rape survivors knew from before the war how Travnik was geographical situated to protect IDPs – refugees.   We do know in the Balkan War rape camps held elder women- mostly educated with doctorates and/or held high positions with a majority of Muslim young women.  There is talk that many of the educated women were lesbians but it is never spoken about or referred to in most media and research.

From my kolo informed trauma work not just in Bosnia but across the globe, lesbians’ trauma events and trauma response comes from their unassimilable experiences since their commitment to the truth of their realities is a journey with the ultimate difference-the otherness of living and otherness of death.

Two outstanding elements stood out for me in the literature about these rape camps showing the killing silence; no mention or few children of rape were born and no mention of Lesbian women.   The extremes of what women endured and lesbians are not in the written historical accounts and if chronicled it is rare.  The otherness of women’s lives, their sexual identity and sexual agency cannot efface the gynocide (mass murder of women).  But it does demand a repossession of her witnessing her loss and suffering when she recounts the experience of otherness, separation and loss.

Since, there is no mention or witnessing lesbians among the 5,000 women rape survivors and refugees I decided to detail traces of their lesbian lives at the local communities I found myself in. Even the UN statistics did not have Lesbians enumerated and they were most likely folded into the women category[9].  Of course it is fine to have lesbians noted as women – true women who in my tacit knowledge[10] is our first mother who had to be lesbian and all women have the capacity for parthenogenesis[11] (self-birthing).

While the women category for Lesbians is accurate what occurs with this specific exclusion is how violence against lesbians in the former Yugoslavia and in the Balkan war and rape camps is excused and not held accountable.   It is a killing silence- a gynocide given a green light to this very day.

I do know that lesbian human geography before the war and during the war and in the aftermath is a continuous hell.  Yet, something did change in the aftermath of war when I and the Bosnian women war crimes and war survivors acknowledged that she exists along with a female social collective that committed to witness her life and their lives.  The killing silence is eliminated with the female solidarity and collective that allowed for witnessing her existence, her trauma while being in sisterhood.

Similar to the geographical extreme contrast between the Ahmica-Vitez, Novi Travnik to the mother town Travnik’s beauty, Travnik gives the impression of not being scarred or severely wounded from the century of wars. But the hidden truth are women’s suicides by flying off their dreary apartment buildings to their deaths.  This occurred in Novi Travnik-actually everywhere in the aftermath of the war.  The killing silence had their suicides classified as accidental.

At the very least, Novi Travnik’s ghetto like aftermath fits it’s an ugly munitions factory – a target during the Balkan War.  The ugly munitions factory is where Mersiha worked as an engineer.  Her human geography and environment are the backdrops of smudged soot colored apartment buildings before the war and after the war.  The buildings’ acne are the grenade impacts creating craters accompanied with millions of bullet holes that make no pattern- bullet holes are pitched in every direction.  The environment and backdrop of the buildings is why I never saw Mersiha standing near the building when she stormed into Sana’s photo shop.

I realized how the environment and human geography of hatred and violence camouflaged Mersiha physically and also spoke of how blindness is entrenched in the killing silence.

One half of the town is Muslim and the other half is Croatian.  Actually, the main street is the dividing line where Croat soldiers and snipers would lean out their windows and shoot at the Muslim population.  How she survived the snipers in the surrounding hillsides killing anyone attempting to go get food is unknown.  The Croatian side looks like another town in Eastern Europe- unscathed and plugged into the western world where funding and clean up was done in about 5 years.   Not so, for the Muslim side.  A cup of coffee on the Croatian side is about $2.00 but on the Muslim side 50 cents to a dollar[12].

Since the homosexuals are the preferred male gender it stands to reason that most lesbians and women are the hardest hit in the century of wars.   This is made possible with the governing entities and military to include the International criminal court for Yugoslavia tribunal[13].  The latter, blames the feminists for their advocacy of women’s sexual agency.   This did not stymie the use of public space and talk about the trauma endured by lesbians. Lepa Mladenovic, Serbian feminist activist wrote to Women in Black group Joan Nestle:

“From the beginning of wars in this region from ’91 I felt that I have to invent Ten thousand ways to let my lesbian desire breathe. At some moment during the last 8 years it was not easy for me to put in words how do I feel when making love with a woman and in the back there is a radio with the news of war. Killed, or expelled or other fascist acts. In my room, I would not be able to stand up from the bed, leave the desired bodies and switch off the news, also because I thought the respect to the killed I will show by not switching off the radio.”[14]

However, homosexuality was the door that opened to public awareness for the former Yugoslav provinces Croatia, Montenegro, Serbia and Slovenia in 1977.  According to Tajana Greif, an author (LL25- History of Slovenian Lesbian movement) and LGBTI activist reported ““It is only after that that homosexuality was able to enter public discourse and public space.”

Notice that Bosnia Hercegovina is not listed. The Balkan War genocide and gynocide to rape camps forms a denial narrative by not listing in the statistical women categories lesbians.   In fact, there is perhaps a shred of historical narratives or some witnessing that declares lesbians were targeted in the bloody war.

Lepa Mladenovic resisted the temptation to push away the news on the radio and to not fall into the killing silences.  Instead Lepa reconstitutes the lesbian desire to breathe and make love with a woman, a witnessing of her own trauma along with many lesbians in the radio broadcast that most likely did not cite lesbians.  What mattered was that Lepa knew from the concrete details that in the women category was the lesbian category.


Dr. Danica Borkovich Anderson founded and directed The Kolo: Women’s Cross Cultural Collaboration (The Kolo: WCCC) focusing on intersecting women’s collaboration, representation, and advocacy for social justice to halt violence against women internationally and nationally. The Kolo: WCCC promotes and provides women’s trauma counseling, treatment, and gives the opportunity to “train the trainer,” preparing lay persons to facilitate the ongoing work. The Kolo: WCCC presents a feminist perspective coupled with cross cultural practices that enable women in war torn regions, such as Africa (Sub-Sahara), Afghanistan, Bosnia, India, and Sri Lanka to become self-sustainable in their communities.


 

[1] Sexual heatmap- “But something proverbial hit the fan when the press release included the fact that there were early and consistent reports that antidepressants could change sexual orientation from homosexuality to heterosexuality. Impossible we were told. You will lose all credibility making these claims.

The first report of this effect is tucked away in the very first English language article on the discovery of the antidepressant effects of imipramine by Roland Kuhn. Imipramine we now know is a potent serotonin reuptake inhibitor. Kuhn was a country doctor, more a psychotherapist than a psychopharmacologist. He was conservative in attitude. His explanation for what was going on was that some homosexual behaviors stemmed from depression and relieving this helped “normalize” other behaviors. He didn’t celebrate the issue but he may have been pleased – in line with dominant thinking at that time.” https://rxisk.org/the-sexual-heatmap-2/

[2] Saving Normal- “Saving Normal: An Insider’s Revolt Against Out-of-Control Psychiatric Diagnosis, DSM-5, Big Pharma, and the Medicalization of Ordinary Life as ‘part mea culpa, part j’accuse, part cri de coeur’.Frances’ arguments about the dangers of inflating psychiatric conditions and psychiatric diagnosis are persuasive – maybe more so because he honestly admits to his own role in developing such an inflation. He is keenly aware of the risks of diagnostic inflation ‘because of painful firsthand experience’, he writes. ‘Despite our efforts to tame excessive diagnostic exuberance, DSM-IV had since been misused to blow up the diagnostic bubble’. He is particularly concerned about the exponential increase in the diagnosis of psychiatric conditions in children, writing: ‘We failed to predict or prevent three new false epidemics of mental disorder in children – autismattention deficit, and childhood bipolar disorder. And we did nothing to contain the rampant diagnostic inflation that was already expanding the boundary of psychiatry far beyond its competence.’ https://www.psychologytoday.com/us/blog/reclaiming-childhood/201407/review-saving-normal-0

[3] “In ancient Rome, two men taking an oath of allegiance held each other’s testicles, and men held their own testicles as a sign of truthfulness while bearing witness in a public forum. The Romans found a word to describe this practice but didn’t invent the practice itself. Other primates had already been doing this for millions of years. Two male baboons who cooperate with each other by forming aggressive alliances against other baboons frequently fondle each other’s genitalia. This behavior has nothing to do with sex but it’s a social ritual that primatologists call a “greeting.” The behavior of ancient Romans and male baboons can be explained by the Handicap Principle, an evolutionary theory according to which the most effective way to obtain reliable information about a partner’s commitment in a relationship – whether a political alliance, a romantic relationship, or a business partnership – is to impose a cost on the partner and assess the partner’s willingness to pay it.” https://www.psychologytoday.com/us/blog/games-primates-play/201112/testify-comes-the-latin-word-testicle

[4] I do want you to know that “Novi” translated from Bosnian means new in English.  The reason for naming it Novi Travnik is due to the mother town named Travnik located about five kilometers away.

[5] The Serbo-Croatian word kolo is very old and is most likely older than Sanskrit.  The kolo original meaning is the wheel and the Slavs call their round folk dances- kolo.  It also means to be in a circle.   I selected this word to evade the patriarchal symbols and return to the true meaning of the circle.

[6] The ethnic divides in former Yugoslavia: Croatians are Catholic, Serbians are Serbian Orthodox and Muslims are Bosniaks.

[7] The Ahmići massacre was the culmination of the Lašva Valley ethnic cleansing committed by the Croatian Community of Herzeg-Bosnia’s political and military leadership on Bosniak civilians during the Croat-Bosniak War in April 1993

[8] “The seizure of Jajce appeared to confirm the Serbian leaders’ determination to press forward with their offensive, despite pledges to seek peace and to stop fighting for control of wide areas of Bosnia and Herzegovina where Serbs were a minority before the war. In Jajce and the surrounding county, Serbs accounted for 19 percent of the population of 45,000 people in the 1991 census, with Muslims accounting for 39 per cent and Croats 35 percent.

Muslims and Croats were among the refugees streaming into Travnik today down the only road not blocked by Serbian troops, a dirt track used by Jajce’s defenders to run supply convoys through the mountains at night. A BBC reporter said that the refugees were arriving in Travnik, 20 miles southeast of Jajce, covered in mud, wet from heavy rains, and limping with fatigue after spending most of two days on the trek. The reporter, Alan Little, said in a radio account that some refugees reported that Serbian fighters opened fire on the refugees from positions overlooking the road. https://www.nytimes.com/1992/10/31/world/30-mile-refugee-line-is-seen-in-bosnia.html

[9] Bosnia-Hercegovina continue the onslaught of omitting or excluding Lesbians- “Bosnia and Herzegovina Sarajevo Open Centre, the lesbian, gay, bisexual, and transgender rights organization, documented 23 cases of hate speech and incitement of violence and hate and two crimes and incidents motivated by prejudice on the basis of sexual orientation and/or gender identity in the first three months of 2016. The reaction of authorities to these incidents is generally inadequate. There was no progress in police investigations into the 2014 attack on a film festival that Sarajevo Open Centre organized.

In its annual progress on Bosnia and Herzegovina published in November, the European Commission highlighted the failure of authorities to amend the constitution, in breach of the European Convention on Human Rights and to implement rulings by the Constitutional Court. The report also identified inadequate legal protection for LGBTI persons and the failure of authorities to protect adequately the rights of minorities and to ensure media freedom.” https://www.hrw.org/news/2017/06/23/human-rights-watch-country-profiles-sexual-orientation-and-gender-identity.”

[10] Wendy Wheeler’s The Whole Creature Book-Wheeler argues that art and culture advance through intuited embodied knowledge. Tacit bodily knowledge- our genome and thousands of generations of ancestors’ lived experiences. https://books.google.com/books?id=LFDEK8QyNhkC&pg=PA102&lpg=PA102&dq=Wendy+Wheeler+tacit+knowledge+definition&source=bl&ots=DL4so92U3e&sig=ACfU3U1vLriIQlHrx0kcc6JIaOSVpSTlGw&hl=en&sa=X&ved=2ahUKEwia-9ymgrrgAhXpr1QKHff9AWsQ6AEwAnoECAcQAQ#v=onepage&q=Wendy%20Wheeler%20tacit%20knowledge%20definition&f=false

[11] “It’s a theme as old as science fiction: A world without men. The story is a familiar one: lesbians living together in an all-women utopia, loving, raising families and their own food. No men are needed, even in the creation of children. There’s a word for creating children without men: parthenogenesis, but it’s never applied to humans. Parthenogenesis, or virgin birth, is defined as reproduction without fertilization. It occurs naturally in some plant and insect species. It does not occur naturally in mammals, but like many other procedures developed in modern medicine, it can now occur with the assistance of scientists.” https://www.liveabout.com/parthenogenesis-do-we-need-men-anymore-2170724

“The newspaper article unfortunately mentioned that such children would have to be daughters (it would have been interesting to see whether or not any sons were claimed, but, if so, they could not possibly be parthenoforms). Ultimately, 19 women presented themselves along with their daughters as examples of “virgin birth.” Eleven of these did not profess that no father existed, but were under the mistaken impression that the search was for a hymen intact after conception (but long since broken in birth). The remaining eight pairs were examined by Balfour-Lynn (1956), who blood typed mothers and daughters and found antigens present in six daughters that were absent in their mothers, clear evidence of genetic differences. In another pair, the mother had blue eyes and the daughter brown eyes, indicating genetic differences. In the single remaining case, “Mrs. Alpha and daughter,” there was apparent genetic identity in blood groups and several other genetically determined traits including electrophoretic analysis of serum. The probability of such a close match between a mother and daughter produced by heterosexual reproduction was less than one chance in a hundred (P < .01).” http://www.zo.utexas.edu/courses/thoc/virginbirth.pdf

[12] In my book Blood & Honey: The Secret Herstory- Balkan Women War Crimes and War Survivors, the narratives of Bosnian women war crimes and war survivors.

[13] Challenging Bosnian Women’s Identity as Rape Victims, as Unending Victims: The ‘Other’ Sex in Times of War “Still, while the ICTY‟s view of the use of rape in the Bosnian war was groundbreaking and lauded as a great success by many feminists, Engle argues that on some level the ICTY, influenced by feminist thinking, has inadvertently functioned to limit the narratives about women in war, denying much of women’s sexual and political agency (Engle, 2008, 942). Engle contends that many feminists treated at least some women as victims only, rather than as people capable of political and sexual agency during the war (Engle, 2005, 780). My research was prompted by the recognition that many important narratives of women’s agency in times of war have become silenced and ignored” https://vc.bridgew.edu/cgi/viewcontent.cgi?referer=https://www.google.com/&httpsredir=1&article=1027&context=jiws

[14] ibid

Brazil: lesbian tattoo artist murdered

Joyce Cristina Vargas da Silva

Photo from Facebook

The Civil Police of Rio de Janeiro found the body of the tattoo artist Joyce Cristina Vargas da Silva , 31 years old. Black woman, lesbian and passionate about tattooing. She had been missing since Monday, May 27, after going out with friends from a LGBTQ + nightclub, to Papa G Nightclub . According to the cousin of the victim, the friends left and Joyce decided to stay a little longer. … Agents of the Capital Homicide Division located her corpse near the rails of the Madureira train station, in the northern part of Rio de Janeiro. The information above is from O Globo newspaper and SBT Brasil . Still, according to what was disclosed by social networks there were signs of rape and the indication that the murder has lesbophobic motivation.
(Translated)

A Polícia Civil do Rio de Janeiro encontrou o corpo da tatuadora Joyce Cristina Vargas da Silva, 31 anos. Mulher negra, lésbica e apaixonada por tatuagem. Ela estava desaparecida desde a segunda-feira, 27 de Maio, após sair com amigas de uma boate LGBTQ+, a Boate Papa G. Segundo o primo da vítima, as amigas foram embora e Joyce resolveu ficar um pouco mais. … Agentes da Divisão de Homicídios da Capital localizaram o cadáver próximo aos trilhos da estação de trem de Madureira, na zona norte do Rio de Janeiro. As informações acima são do jornal O Globo e do SBT Brasil. Ainda, segundo o que foi divulgado pelas redes sociais havia sinais de estupro e a indicação que o assassinato tenha motivação lesbofóbica.
(Original)

 

Continue reading at: http://www.frrrkguys.com.br/tatuadora-e-assassinada-no-rio-de-janeiro/ (source)

Brazil: Businessman confesses that he killed lesbian uber driver because she refused to have sex

Vanusa da Cunha Ferreira

Suspected of killing driver Vanusa da Cunha Ferreira, Parsilon Lopes dos Santos said on Wednesday that he committed the crime after the victim refused to have sexual intercourse with him after a private race. According to the Civil Police, he still raped the woman after killing her. 

Vanusa, a 36-year-old nursing technician and driver, was found dead Sunday night, in Jardim Copacabana, in Aparecida de Goiânia, in the Metropolitan Region of the capital. Hours earlier, her car was found on a city street and passed by expertise. Parsilon was arrested on Monday.
(Translated)

Suspeito de matar a motorista de aplicativo Vanusa da Cunha Ferreira, Parsilon Lopes dos Santos disse, nesta quarta-feira (23), que cometeu o crime após a vítima se negar a manter relação sexual com ele depois de uma corrida particular. Segundo a Polícia Civil, ele ainda estuprou a mulher após matá-la.

Técnica em enfermagem e motorista nas horas vagas, Vanusa, de 36 anos, foi encontrada morta na noite de domingo (20), no Jardim Copacabana, em Aparecida de Goiânia, na Região Metropolitana da capital. Horas antes, o carro dela foi achado em uma rua vicinal da cidade e passou por perícia. Parsilon foi preso
(Original)

Continue reading at: http://www.folhamax.com/mundo/empresario-confessa-que-matou-motorista-de-aplicativo-porque-ela-se-recusou-a-ter-relacoes-sexuais/194502 (Source)

More information: http://www.umoutroolhar.com.br/2019/02/juliana-pereira-conta-que-o-assassino-de-sua-namorada-era-obcecado-por-ela.html

Refugee lesbians at the mercy of the German bureaucracy

Success Johnson and Diana Namusoke

[Diane] Namusoke, 48, and [Success] Johnson, 27, are two lesbian women from Uganda and Nigeria respectively, who have come to Germany in search of asylum. They’ve explained — first to the police officers who picked them up, then to the aid workers at the refugee centers where they were transferred, and then at their asylum application interview at the Federal Office for Migration and Refugees (BAMF) — that they feared for their lives in their home countries. That as a lesbian woman, nowhere was safe. And now they’re in acute danger of being deported back to the places they have desperately been trying to escape.

Continue reading at: https://www.dw.com/en/lesbian-asylum-seekers-at-the-mercy-of-german-bureaucracy/a-47935658 (Source)

TO KILL A WOMAN, YOU DON’T NEED MUCH – THE STORY OF A CHECHEN LESBIAN WHO FLED FROM RUSSIA

To kill a lesbian in Chechnya

My family learned about my orientation from my girlfriend. She told my family – I do not know why. She is not a Chechen. After that, I started having problems, and I stopped communicating with her. I ran away from home twice. The first time I ran away, I was actively searched. Where I am hiding, my girlfriend told my relatives. After that, one of the brothers came for me, and we went home. My mother was unhappy with this. She told her brother: “Why did you bring her home? You should have shot her somewhere in the forest, as we agreed. ” But the brother did not do it – my father forbade him to do it.
(Translated)

О моей ориентации домашние узнали от моей девушки. Она рассказала моей семье – не знаю зачем. Она не чеченка. После этого у меня начались проблемы, и я перестала с ней общаться. Я дважды убегала из дома. В первый раз, когда я убежала, меня активно искали. Где я скрываюсь, моим родственникам рассказала моя девушка. После этого за мной приехал один из братьев, и мы поехали домой. Моя мама была недовольна этим. Она сказала брату: «Зачем ты привез ее домой? Ты должен был ее где-нибудь в лесу расстрелять, как мы и договаривались». Но брат этого не сделал – мой отец запретил ему это делать.
(Original)

Continue reading at: https://www.currenttime.tv/a/chechen-lgbt-refugee-monologue/29769095.html

South Africa: still no charges over brutal rape and murder of lesbian

L2LCapeTown

Cape Town – Almost six months after the rape and murder of a young Gugulethu woman, community and gender activist groups are still shocked at the lack of progress in the investigation. Now they fear those who killed Thuthukile Mabasa might never be brought to justice. Community leader Nuse Mpetha said they believed Mabasa was raped and murdered because she was a lesbian. And their attempts to find answers into Mabasa’s death has only yielded more questions.

Continue reading at: https://www.iol.co.za/weekend-argus/news/lesbians-murder-still-unsolved-nearly-six-months-later-19815745?fbclid=IwAR0Zkp4OhXNs6o47pBeREhlPj07qkRDXA04EEbG-eZXoccgQkRjtmo0DwOI