Category Archives: Listening 2 Lesbians

Lesbian voices about lesbian lives

ILD: Javiera Mena on lesbian representation in Latin American music

The name of Javiera Mena is a beacon for the Latin American LGBTQ community, even more so among in the musical community.

Since the beginning, Mena has sung about lesbian love, while fighting to defeat the stigma around that. Her battle for the visibility of the LGBTQ community, of which she is a part, has led her to be considered an icon.

The Chilean singer-songwriter presented her Extended Play “Entusiasmo” a month ago, hinting at the album she plans to release in 2022.

The production includes the singles “Diva” with Chico Blanco, a song to pay tribute to the LGBTQ community, and “Dos”, a ballad that tells the story of a woman in love with two other women.

Towards the normalization of lesbian love in music

But is it easy to write and sing love songs between women?

“There are few songs which are a lesbian woman singing to another woman. There are very few of these in the mainstream although there must be more now. I’m sure I am missing some and that there will be more and more.” Mena told Zona Pop CNN.

“In pop music we always have had gay men. We have great gay performers – Freddie Mercury, George Michael, Elton John. Even in Latin America, we had Juan Gabriel – although what was obvious didn’t need to be asked about [his iconic response to being asked if he was gay]. But we don’t have many references for lesbian women in Latin America, or in the rest of the world,” adds the singer-songwriter.
(Translated)

El nombre de Javiera Mena es un referente para la comunidad LGBTQ en Latinoamérica. Más aún la musical.

Desde sus inicios, Mena le ha cantado al amor lésbico, al mismo tiempo que ha luchado para derrotar el estigma alrededor de esa palabra. Su batalla por la visibilización de la comunidad LGBTQ, de la cual es parte, la ha llevado a ser considerada un ícono.

La cantautora chilena presentó hace un mes su Extended Play “Entusiasmo”, un abrebocas del que será el disco que prevé lanzar en 2022.

De la producción se desprenden los sencillos “Diva” junto a Chico Blanco, un tema para rendirle tributo a la comunidad LGBTQ, y “Dos”, una balada que cuenta la historia de una mujer enamorada de otras dos mujeres.

Hacia la normalización del amor lésbico en la música

Pero, ¿es fácil escribir y cantar canciones al amor entre mujeres?

“Hay pocas canciones de una mujer lesbiana hablándole a otra mujer. Hay muy pocas igual en el mainstream, o ahora deben haber más, seguramente yo no me estoy enterando y cada vez habrá más”, dijo Mena a Zona Pop CNN.

“En la música pop siempre existió el hombre gay. Tenemos grandes referentes, Freddie Mercury, George Michael, Elton John, incluso en Latinoamérica, Juan Gabriel, que aunque lo que se ve no se pregunta, ¡lo que se ve no se pregunta! Pero de mujeres lesbianas no tenemos muchos referentes en Latinoamérica y en el mundo tampoco”, agrega la cantautora.

Continue reading at: https://cnnespanol.cnn.com/2021/06/30/javiera-mena-lesbianismo-entusiasmo-zona-pop-orix/ (Source)

ILD: Lesbian Olympian rocks the basketball court

July 16 2021: TUCSON, Az. – The global audience of the It Gets Better Project received a glimpse into the lives of LGBTQ+ athletes who won’t let setbacks keep them from achieving their dreams in its new series “Passion. Power. Performance,” which streamed last month.

The docu-series shares inspirational stories behind proud LGBTQ+ athletes who are out and training for the 2021 Tokyo Olympics, which episode one featured Arizona-based paralympic basketball player for Team USA, Courtney Ryan.

“I want to be an inspiration because you see me on the court doing some crazy tricks, tilting in a chair, doing all of this stuff that you wouldn’t expect,” Ryan said. “That’s what I love about wheelchair basketball — we get the opportunity to change perceptions and change ideas of what disability should look like. We aren’t fragile. We are competitors, and we’re ready to prove that,” she added.

Out and Training for the Olympic Games Tokyo 2020: Sports have always been part of Ryan’s life – and that didn’t change after she became paraplegic. Watch how with the support of her sister, she came out, and is changing perceptions of disability.

Continue reading and watch Courtney’s account: https://www.washingtonblade.com/2021/07/16/lesbian-olympian-rocks-the-basketball-court-while-doing-wheelies/ (source)

ILD: Lesbian Couple Talk About Being Out and Same-Sex Parents in Russia

After a Russian grocery chain apologized for featuring gay parents in an ad, two lesbian parents told Meduza what it’s like to live in a country where their very portrayal qualifies as offensive.

In late June, the Russian grocery store chain VkusVill put out an advertisement featuring a lesbian couple as part of its “Recipes for Family Happiness” campaign. The ad set off an avalanche of homophobic comments and threats against the company, and VkusVill soon announced it would delete the ad, calling it “a mistake that occurred as a result of some individual employees’ unprofessionalism.” This sparked another wave of criticism on social media, as people accused the chain of cowardice and hypocrisy. Throughout the debate, however, there’s been almost no mention of the difficulties same-sex couples in Russia actually face. To learn more about what life is like for same-sex parented families in Russia, Meduza spoke to Yana and Yaroslava, two women in a loving relationship who are now raising a child together.

Continue Reading: https://meduza.io/en/feature/2021/07/17/third-class-citizens (Source)

Read about the VkusVill advert here: https://listening2lesbians.com/2021/07/09/russia-lesbian-family-in-removed-ad-faces-death-threats-as-supermarket-apologises-for-including-them/

ILD: the isolation of Israel’s ‘First Lesbians’

For a long time Hana Klein thought she was the only lesbian in Israel, and maybe in the whole world. She was born in 1951, grew up in Tel Aviv and at 11 realized that her feelings were a bit different from those of her girlfriends. But she didn’t know why. Klein says that in the Israel of the 1950s and ‘60s, “there were no words for it.”

The first hint that she wasn’t alone was at a kiosk selling porn magazines and newspapers; one journal caught her eye. “The cover photo was of two bare-breasted women touching each other, with the caption “Contemporary lesbians.” For the first time she realized that there was a word for what she was.

“People can’t imagine the feeling of something missing in conservative Israel at the time. The atmosphere was that there was nothing. For years I walked around in a desert …. Even when I learned what it was called, there was a feeling that nobody else was like me,” Klein says.

“Those were times without a computer, so you couldn’t Google things, there were no community organizations, there was no place to meet. I tried to bring up the subject with friends and see their reactions, and from them I realized that it wasn’t acceptable.”

Klein was one of the first activists in LGBTQ and feminist organizations in Israel. She started the country’s first organization for lesbians, Alef – an acronym for lesbian-feminist organization. She has often been called “Tel Aviv’s first lesbian.”

Continue reading at: https://www.haaretz.com/israel-news/.premium-israel-s-first-lesbians-it-s-hurts-when-you-re-all-alone-in-the-world-1.9938401 (Source)

Lauren Black: “I am a butch lesbian. I live with gender dysphoria. I do not believe my deep discomfort with my female body means that I should take steps to change it.”

By Lauren Black, Lesbian and Gay News

I am a butch lesbian. I live with gender dysphoria. This is the condition which, according to mental health professionals, means I am transgender. However, I do not define as transgender. I do not want to take hormones or have surgeries. I do not accept that it is possible to live “as a man”, without believing in old fashioned gender stereotypes. I do not believe my deep discomfort with my female body means that I should take steps to change it. This is my story. …

I still have difficulties with my sexed body. Periods are particularly difficult for me. But instead of seeking a hysterectomy, I tell myself, “Lauren, you’re a butch lesbian, are you really so afraid of a little blood?”, and then I get on with my day. My wife loves me, just how I am, with all my oddities. I’m very glad that I’m in a lesbian relationship. I would not want to be in a heterosexual relationship with a woman. That would wreck something important for me about who I am, and what I stand for and I could never have discovered that on my own if I had been transitioned young.

I stand for trashing the old fashioned, regressive stereotypes that say “if you can drive a forklift and operate a lathe, you must be a man.” No. I stand for a celebration of the amazing diversity that women are. 

Continue reading: https://lesbianandgaynews.com/2021/03/lauren-black-i-am-a-butch-lesbian-i-live-with-gender-dysphoria-i-do-not-believe-my-deep-discomfort-with-my-female-body-means-that-i-should-take-steps-to-change-it (source)

UN submission on discrimination and violence against lesbians

On 1 August 2021 Listening2Lesbians provided submissions in response to the following from the Commission on the Status of Women:

“Any individual, non-governmental organization, group or network may submit communications (complaints/appeals/petitions) to the Commission on the Status of Women containing information relating to alleged violations of human rights that affect the status of women in any country in the world. The Commission on the Status of Women considers such communications as part of its annual programme of work in order to identify emerging trends and patterns of injustice and discriminatory practices against women for purposes of policy formulation and development of strategies for the promotion of gender equality.”

Commission on the Status of Women: Communication Procedure

Information was provided to the UN on incidents dating back approximately 2.5 years across the 57 countries we have reported on in that time.

Legal, social and familial punishment of lesbians for failing to conform with the expectations imposed on women illuminates the status of women around the world. Homosexuality is understood to be a breach of sex-based expectations. Strictly enforced sex roles are accompanied by increased consequences for those who break them, individually or collectively. Lesbians, or women read as lesbians, are doubly punishable for their non-conformity, both overt and inferred.

Listening2Lesbians is not an expert on these countries and provided this information to augment and support the information provided by women from individual communities. We can only provide information on cases we have been able to locate and based our submissions solely around the available facts. Please note that we welcome corrections and updates.

We are painfully aware of the many communities not represented.

Anyone with information on missing communities is invited to contact us with information on reporting violence and discrimination against lesbians in their community.

Liz, Ari and Devorah @ Listening2Lesbians

Submissions:

The double threat for lesbians in El Salvador

Image courtesy of Sarah Ward

By Doris Rosales, La Prensa Grafica

Claudia had to leave El Salvador because her life was at risk. There she was in danger as a woman and as a lesbian – dual reasons to die she says. For this reason, she is now taking refuge in a country that constantly feels alien to her, although it protects her human rights. She is free, but she feels lonely. Given that, she hopes that in El Salvador LGBT people will not always have to give up something, everything, just to live without fear.

Claudia, who for security reasons prefers to remain anonymous, is an activist and human rights defender. In this interview, she talks about the implications of being an LGBT person in a country like El Salvador, where, among other things, hatred, violence and impunity reign. In addition, she explains how the actions of governments which, far from progressing, insist on going backwards, affect the LGBT community. And she explains what it means to live in a place where human rights aren’t an aspiration but a fact. That place, of course, is far, far from being El Salvador. …

What does it mean to belong to the LGBT + community in a country like El Salvador?

Death. That is what it means to be part of the LGTB community in El Salvador. …

Did your departure from the country have to do with your being a rights defender or your sexual orientation?

It was both. I can’t reveal many details, but it was the violence in El Salvador that forced me to leave. I’d continue the fight, but what would that cost? Perhaps my life? Saying: “No, enough is enough” was a super difficult decision, but it was because of crime, the lack of rights and, above all, because of the violence experienced by the LGBT community. There is a horrible widespread violence, in all aspects and in all sectors of the population.

Would you return to El Salvador?

Never.

Why not?

Because in El Salvador we are light years away from changing our mentality. We have nothing there. I don’t have a future in El Salvador. And I would not return to lose the freedom that I now have. I am a refugee woman. Two months after I arrived here, my brother was murdered in El Salvador. El Salvador hurt me a lot. I am proud to be a Salvadoran lesbian woman, very proud to tell everyone that I am from El Salvador. However, the living conditions that I have in this country I would not have there as an LGBT woman. I cannot do anything. And it is a very difficult situation because I love my country. I would like to be in my country and not here where I am, but there I have no guarantees of anything.
(Translated)

Claudia tuvo que salir de El Salvador porque su vida estaba en riesgo. Aquí, corría peligro por ser mujer y por ser lesbiana. Eso le valdría, dice, estar muerta dos veces. Por eso, ahora se refugia en un país que, aunque le garantiza derechos humanos, no deja de parecerle ajeno. Es libre, pero se siente sola. Y, ante eso, anhela que en El Salvador las personas de la población LGBT+ no tengan que renunciar a algo, a todo, para poder vivir sin miedo.

Claudia, quien por seguridad prefiere mantener el anonimato, es activista y defensora de derechos humanos. En esta entrevista, habla de las implicaciones de ser población LGBT+ en un país como El Salvador, en el que, entre otras cosas, reinan el odio, la violencia y la impunidad. Además, explica cómo afectan a la comunidad LGBT+ las acciones de los gobiernos que, lejos de avanzar, se empeñan en retroceder. Y cuenta cómo se vive en un lugar en el que los derechos humanos dejan de ser una aspiración y se convierten en un hecho. Ese lugar, claro, está lejos, muy lejos de El Salvador….

¿Qué significa pertenecer a la comunidad LGBT+ en un país como El Salvador?

Muerte. Eso significa ser parte de la comunidad LGTB+ en El Salvador. …

¿Su salida del país tuvo que ver con que usted es defensora de derechos o con su orientación sexual?

Fueron las dos cosas. No puedo revelar muchos detalles, pero fue la violencia en El Salvador la que me sacó de ahí. Yo estaría en pie de lucha, ¿pero cuál sería el costo de eso? A lo mejor sería mi vida. Decir: “No, basta ya”, fue una decisión súper difícil, pero fue por la delincuencia, la falta de derechos y, sobre todo, por la violencia que se vive para la comunidad LGBT+. Hay una violencia generalizada horrible, en todos los aspectos y en todos los sectores de la población.

¿Regresaría a El Salvador?

Jamás.

¿Por qué no?

Porque en El Salvador estamos a años luz de cambiar de mentalidad. No tenemos nada en ese país. Yo no tengo un futuro en El Salvador. Y no regresaría a perder la libertad que ahora tengo. Soy una mujer refugiada, y a los dos meses de haber llegado acá, en El Salvador asesinaron a mi hermano. El Salvador me duele mucho. Yo estoy orgullosa de ser una mujer lesbiana salvadoreña, pero orgullosísima de decirle a todo el mundo que soy de El Salvador. Sin embargo, las condiciones de vida que tengo en este país no las podría tener allá siendo una mujer LGBT+. No puedo hacer nada. Y es una situación bien difícil porque yo amo mi país. Quisiera estar en mi país y no aquí donde estoy, pero allá no tengo garantías de nada.

Continue reading at: https://www.laprensagrafica.com/revistas/Yo-estoy-muerta-dos-veces-en-El-Salvador-una-porque-soy-mujer-y-dos-porque-soy-lesbiana-20210620-0074.html (Source)

Spain: The cost of lesbian visibility

by Violeta Molina Gallardo, Efeminista| Madrid – April 26, 2021
Women who openly experience their homosexuality have to “pay a price” for their lesbian visibility : they are still penalized , discriminated against and have to fight twice as much to prove that they are “valid and normal.”

As explained by the historical activist Rosa Arauzo and the “influencer” Verónica Sánchez (@ oh.mamiblue), who, on the occasion of World Lesbian Visibility Day , speak with Efe about the importance of having references for the lesbian community , even when They recognize that there is still a high cost to pay for being on the front line.
(Translated)

as mujeres que viven abiertamente su homosexualidad han de “pagar un precio” por su visibilidad lésbica: aún son penalizadas, discriminadas y tienen que pelear el doble por demostrar que son “válidas y normales”.

Según explican la histórica activista Rosa Arauzo y la “influencer” Verónica Sánchez (@oh.mamiblue), que, con motivo del Día Mundial de la Visibilidad Lésbica, hablan con Efe de la importancia de que existan referentes para el colectivo lésbico, aun cuando reconocen que todavía hay que pagar un coste elevado por estar en primera línea.
(Original)

Continue reading at: https://www.efeminista.com/el-coste-de-la-visibilidad-lesbica/ (Source)

US: lesbian describes escape from “ex-gay” ministeries in documentary

Image courtesy of Sarah Ward

Julie Rodgers, 35, grew up in a small, religious Texas town, and when she came out as gay, she was offered meetings at Living Hope Ministries, a so-called “ex-gay” organisation which still exists today.

She was promised that Living Hope would “heal” her homosexuality with conversion therapy, and she would go on to spend almost a decade in the ministry.

She attended multiple meetings every week, moved into the organisation’s “recovery house”, and even spent time living with Living Hope Ministries founder Ricky Chelette.

Rodgers became somewhat of an “ex-gay” poster child, and was coached by Chelette to speak at the notorious Exodus International, which at the time was the largest proponent of conversion therapy in America.

But she began to struggle with self-harm, and as her mental health deteriorated, she realised that the “ex-gay” movement was having a devastating impact on those around her, too.

Although she was determined to leave, when Exodus International president Alan Chambers eventually realised the harm he had done and renounced conversion therapy, he asked Rodgers to tell her story. A year later, Exodus International shut down.

Continue reading at: https://www.pinknews.co.uk/2021/06/26/netflix-ex-gay-documentary-pray-away-christian-lesbian-julie-rodgers-exodus/ (Source)

Related stories:

A Chat with Pride Founder Ellen Broidy — Protest, Life Lessons and Historical Revisionism

By JD Robertson

The Velvet Chronicle

“Every now and again, as you’re marching forward, turn around and wave back at us. We’re still here… Much the same way as I needed to acknowledge the shoulders that I stood on, I would like others to acknowledge us. We did a lot of work. And it wasn’t easy.”
Last year, Stonewall vet, Fred Sargeant, told me all about his dear friend Ellen Broidy, one of the four founders of Pride. He was concerned about how media underplays (or ignores altogether) the contributions lesbians have made. Broidy tells me that since 2018, this has changed — that in the last few years, media has contacted her for interviews, lining up whenever Pride month rolls around. She says, “I feel like a bear that hibernates all winter, and then June comes, Pride month comes, and everyone is lined up in front of my den.”

And they should be lining up… Ellen Broidy, a Jewish lesbian shero from New York, holds the key to the past. A past that’s been aggressively revised over the last several years.

Continue reading at: https://thevelvetchronicle.com/a-chat-with-pride-founder-ellen-broidy-protest-life-lessons-and-historical-revisionism/ (Source)

LVW 2021: Lesbophobia is not homophobia, it’s misogyny

By Jen Izaakson

“Lesbophobia is, like lesbianism itself, invisibalised in favour of more respected social forms. The wider amorphous ‘homophobia’ serves today as a catchall for any anti-gay sentiment, but it only really captures what gay men face: prejudice and discrimination based on their sexuality i.e same-sex attraction (to other men). Anti-gay prejudice experienced by men is pure homophobia, whereas lesbophobia is purely misogynistic. It is not the same-sex element of lesbianism, that two women engage sexually together that is objected to (as we know, many people enjoy watching depictions of lesbianism in porn and heterosexual women will perform lesbianism for men’s arousal). It is the sexual prohibition against men that is hated and is the root cause of lesbophobia.”

“That refusal of heterosexuality informs almost all of the characteristics of lesbophobia. Firstly, the idea that lesbians are ugly and ‘unfuckable’: a classic patriarchal reversal. Lesbians refuse men, a refusal that must be hidden, so it is reversed into a male refusal of us. Secondly, the notion that lesbians are manlike or in fact men, to signal attention our deviance and again assure everybody we are simply not ‘normal’ women. Thirdly, sexual harassment or corrective rape, to demonstrate that lesbians, and in fact no women, can escape male sexual attention. Lastly, the figure of the isolated and unhappy ‘spinster’ lesbian who must be miserable and lonely (to show straight women what might become of them should their stray from the righteous path of marital family life).”

Continue reading at On the Woman Question: https://onthewomanquestion.com/2021/04/26/lesbian-visibility-day-lesbophobia-is-not-homophobia-its-misogyny/ (Source)

Lesbian me too site lanched

https://www.lesbianmetoo.com/

There’s a myth within the mainstream heterosexual world, that somehow lesbians are tougher than other women, that as women free from men lesbians won’t be victims of sexual violence. This is, of course, a lie. A new website, Lesbian Me Too has been launched to redress this cultural blind-spot. It provides a platform for lesbians who have hitherto been pushed to the margins of the #MeToo movement, as Jo Bartosch reports.
Lesbian Me Too is the work of the group Get the L Out, a collective of lesbian feminist campaigners. Angela Wild, one of the group’s spokeswomen, tells me:

“The #LesbianMeToo project is a continuation of our previous work condemning the sexual violence done to lesbians in LGBT circles and the cotton ceiling. But it goes further than that to include all instances of sexual violence against lesbians from harassment to corrective rape.”

Harassment of lesbians does not just come from straight men, an emerging theme on the site is the entitlement some gay men seem to have toward women’s bodies.

Far from being a proud declaration of women’s attraction to women, it seems today ‘lesbian’ has been reduced to a pornographic search term. Indeed, over the past five years for each Google search for ‘lesbian pride’ there have been 213 for ‘lesbian porn.’ To too many men, the simple existence of women who love and live without men is an affront, and this marks lesbians out as targets for abuse. This is a clear thread throughout testimonies on the site, summed up by one contributor to Lesbian Me Too who reflects “my sexuality was treated as something to conquer.”

Continue reading at: https://lesbianandgaynews.com/2021/03/lesbianmetoo-the-lesbian-victims-of-sexual-violence-will-now-be-heard-reports-jo-bartosch/ (Source)

Visit the lesbian me too site: https://www.lesbianmetoo.com/

Tua’s journey to asylum as a lesbian from Cameroon

Tua is a lesbian from Cameroon who finally received her leave to remain in the United Kingdom in 2019.

Tua talks to Sally Jackson about the violent lesbophobia she was subjected to in Cameroon, and how she was forced into a marriage by her mother. During her escape, she was exploited and trafficked to England where she faced the shameful policies of the UK’s Hostile Environment before finding support here. Her asylum claim was finally accepted in 2019 and she has received her leave to remain.

Continue reading at: https://filia.org.uk/podcasts/2021/1/25/tua-journey-to-asylum

Cameroon: “When I came out someone threatened to rape the spirit of lesbianism out of me”

By Bandy Kiki

It took moving to the UK for me to realise that homosexuality isn’t and shouldn’t ever be a crime.

Still, because of Cameroon’s attitudes to LGBTQ+ people, I’m not able to go back to my home country – even when I lost my mother to cervical cancer in 2017. We were very close so it felt heart-wrenching not to be able to attend her funeral.

When I publicly came out as a lesbian via social media in 2017, a high profile Cameroonian producer threatened to rape the spirit of lesbianism out of me if I ever set foot in my home country again.

The whole ordeal was traumatic but he wasn’t the only one to send abuse or death threats. Comment after comment seemingly shared the same sentiment – that it’s un-African to be gay – but I couldn’t disagree more.

Continue reading Bandy’s story: https://metro.co.uk/2021/01/19/i-couldnt-come-out-as-a-lesbian-until-i-moved-to-the-uk-13901545/ (source)

Chile: lesbophobic crimes, invisibilised by the state

Chile

By Anita Peña Saavedra

In 2008, María Pía Castro was 19 years old when she was found burned in Limache. To this day, no culprit for her murder has been identified. Her case, unfortunately, was closed ten years ago. In 2016, a man kidnapped and murdered Nicole Saavedra, 23, who was found days later with signs of torture and sexual violence. A year later, in San Felipe, 22-year-old Susana Sanhueza was also killed. That same year in August, DJ Anna Cook was raped, strangled, and beaten but her death was categorised as an overdose. What all of them have in common is having been lesbians and that their deaths were cloaked in silence and impunity, as with other unsolved hate-based killings.

However, despite the cruelty in the execution of these crimes, it was not until this year, with the recently expanded definition of femicide, that murders like these could be counted as sex-based crimes. But violence against lesbians has always been devoid of even minimal legal protection. And international recommendations, which treaty monitoring organisations such as Belém Do Para and the IACHR have been giving around due diligence of crimes against women, continue to be ignored.

(Translated)

En 2008, María Pía Castro tenía 19 años cuando fue encontrada calcinada en Limache. Hasta hoy no hay ningún culpable por su asesinato. Su caso, lamentablemente, se cerró hace diez años. En 2016, un hombre secuestró y asesinó a Nicole Saavedra, de 23 años, quien fue encontrada días después con signos de tortura y violencia sexual. Un año después, en San Felipe, Susana Sanhueza de 22 años también fue asesinada. Ese mismo año en agosto, la DJ Anna Cook fue violada, estrangulada y golpeada. Pero su muerte fue catalogada por sobredosis. Todas ellas tienen en común haber sido lesbianas y que en sus muertes existe un manto de silencio e impunidad, como en otros asesinatos motivados por el odio y que aún no encuentran justicia.

Sin embargo, pese a la crueldad en la ejecución de estos delitos, no fue hasta este año, con la reciente publicación de la nueva tipificación de femicidio que asesinatos como estos podrán ser contabilizados como crímenes por razones de género. Pero la violencia en contra de las lesbianas siempre ha estado desprovista de la protección legal mínima. Y se siguen desoyendo recomendaciones internacionales, que los órganos de vigilancia de los tratados como Belém Do Para y la CIDH ha venido dando en torno a la debida diligencia de los delitos en contra de las mujeres.
(Original)

Continue reading at: https://www.elmostrador.cl/braga/2020/07/09/crimenes-de-lesbo-odio-una-realidad-invisibilizada-por-el-estado/ (Source)

ILD: The world’s oldest black lesbian, And you have probably never heard of her

Ruth Ellis

Ruth Ellis was born in 1899 in Springfield, Illinois. Her father, Charles Ellis, was the first Black mail carrier in the entire state of Illinois. Her mother died when she was a tween, leaving her with her father and brothers. At the age of 16, after realizing that she had feelings for her white gym teacher, Ellis read Radclyffe Hall’s book The Well of Loneliness. After reading the book, she looked up the term “homosexual” in an psychology book. And that’s how she realized she was a lesbian. Being out isn’t easy at any point in history, but in 1915? It’s not like she had much for frame of reference. Despite that, however, Ellis always lived her life as an out lesbian.

While still living in Springfield, Ruth Ellis met Ceciline “Babe” Franklin, who was 10 years younger than her. There wasn’t much opportunity for a Black lesbian woman in Springfield back in the 1930s, so Ellis’s brother told her about Detroit. She went first, finding a job caring for a young boy for $7 a week. Franklin joined her in Detroit about a year later. Ellis, who had previously worked for a Black-owned print shop back in Springfield, decided to open her own print shop in Detroit.

“I was working for a printer, and I said to myself if I can do this for him, how come I can’t do it for myself?” she said.

With the formation of Ellis & Franklin Printing Co, which they ran out of their home, Ruth Ellis became the first woman in Michigan to own her own printing company. And that’s not the only thing that ran out of the Ellis/Franklin home.

Back in the 1940s, there weren’t many places for LGBTQ people to gather. In a pre-Stonewall world, being queer was life-threatening, so many people had to meet in private. And there was even less space in the community for Black queer people, so Ellis and Franklin opened up their home as a spot for them as a safe space. Their home was known as “The Giving Spot,” and was open for any members of the LGBTQ community, especially youth and Black folks.

“In those days everything was hush hush,” she explained. “If you just knew somebody that had a home would accept you that is where you went. So after we bought our home, we opened it up to the gay people. That is where everyone wanted to come on the weekend.”

Throughout the ’70s and ’80s, Ellis made a steady stream of appearances and did lots of interviews. Everyone knows that lesbians have always existed, but to see a woman who had been living as an out lesbian since before World War 1? That’s unbelievable. Especially because that woman was Black. And not only was she an out lesbian, she was a business owner and mentor to the community. She became a permanent fixture at the Michigan Womyn’s Music Festival as a result.

Ellis’s status as the oldest living out Black lesbian was immortalized in a documentary about her life, Living With Pride: Ruth Ellis @ 100. Of course, this only brought her more attention and notoriety. On her 100th birthday in 1999, Ruth Ellis was the leader of San Francisco’s Dyke March, with the entire crowd singing “Happy Birthday” to her. The same year, she lent her name and her legacy to the Ruth Ellis Center in Detroit.

Continue reading at: https://www.yahoo.com/lifestyle/woman-world-oldest-black-lesbian-050012963.html (Source)

ILD: Lesbians under the Third Reich

Few historians have been interested in the existence of lesbians under the Third Reich. Raids, rapes, prostitution therapy, being forced into hiding – these are some of the atrocities they suffered under the Nazi regime. … That we know hardly anything about them is surprising, especially when we know that the National Socialist ideology considered homosexuality to be a vice and that any woman who did not respect her role as wife and mother in perpetuating racial purity was repressed. Today, we offer you a dossier and collective portrait of the lives of these lesbians, all too often overlooked.

MALE HOMOSEXUALITY VERSUS FEMALE HOMOSEXUALITY
What do we really know about lesbian life under the Nazi regime? Virtually nothing. Their existence has rarely interested researchers which is astonishing, especially when we know that the Nazi ideology condemned homosexuality and decreed that women should respect their role as married women but also as mothers. Moreover, while homosexual relations between men have always been subject to criminal prosecution in much of Germany, female homosexuality has not been condemned. But for what reasons exactly? This phenomenon can be explained by the fact that women had to occupy a very special place at the time in German society. Furthermore, unlike male homosexuals, lesbians were not a political or social threat, even after 1933 and under the Nazi regime.

Lesbians, much more than homosexual men, also strongly participated in the homosexual emancipation movement that began in the 1890s in Germany. Nevertheless, women were not allowed to join political organizations until 1908 and frequented bars more discreetly. After World War I, sexual morality opened up more. Subsequently, the Weimar Republic offered other social and political freedoms for the majority of homosexuals, women and men alike. Big cities like Berlin then became real centers of German homosexual life: clubs such as the Tanzpalaste Zauberflöte or the Dorian Gray , for example, allowed urban lesbians to live as freely as rural lesbians. In addition, magazines such as Frauenliebe (Love for women) or Die Freundin (L’Amie in French) were also created thanks to a softening of censorship.
(Translated)

Peu sont les historiens à s’être intéressés à l’existence des lesbiennes sous le Troisième Reich. Rafles, viols, thérapies par la prostitution, forcées de se cacher… voici certaines des atrocités qu’elles ont subies sous le régime nazi. Néanmoins, nous ne savons quasiment rien à leur sujet. Constat surprenant, notamment lorsque l’on sait que l’idéologie nationale-socialiste considérait l’homosexualité comme un vice et que toute femme ne respectant pas son rôle d’épouse et de mère afin de perpétuer la race pure était réprimée. Aujourd’hui, nous vous proposons un dossier et portrait collectif de la vie de ces lesbiennes bien trop souvent passée sous silence.

L’HOMOSEXUALITÉ MASCULINE FACE À L’HOMOSEXUALITÉ FÉMININE
Que savons-nous réellement de la vie des lesbiennes sous le régime nazi ? Pratiquement rien. Leur existence n’a que rarement intéressé les chercheurs. Étonnant, notamment lorsque nous savons que l’idéologie nazie condamnait l’homosexualité et que les femmes se devaient de respecter leur rôle de femme mariée mais aussi de mère. Par ailleurs, alors que les relations homosexuelles entre hommes ont toujours été passibles de poursuites pénales dans une grande partie de l’Allemagne, l’homosexualité féminine n’était quant à elle pas condamnée. Mais pour quelles raisons exactement ? Ce phénomène peut s’expliquer par le fait que les femmes se devaient d’occuper une place bien particulière à l’époque au sein de la société allemande. De plus, contrairement aux homosexuels masculins, les lesbiennes n’étaient pas une menace politique ou bien sociale, et ce, y compris après 1933 et sous le régime nazi.

Les lesbiennes, bien plus que les hommes homosexuels, ont également fortement participé au mouvement d’émancipation homosexuelle qui a vu le jour à partir des années 1890 en Allemagne. Néanmoins, les femmes n’avaient pas le droit d’intégrer d’organisations politiques jusqu’en 1908 et elles se retrouvaient de manière plus discrète dans des bars. Après la Première Guerre mondiale, la morale sexuelle s’est également ouverte davantage. Par la suite, la république de Weimar offrit d’autres libertés aussi sociales que politiques ainsi que pour la majeure partie des homosexuels, femmes et hommes confondus. De grandes villes comme Berlin sont alors devenues de véritables centres de la vie homosexuelle allemande : des clubs tels que le Tanzpalaste Zauberflöte ou encore le Dorian Gray ont par exemple permis aux lesbiennes urbaines de vivre aussi librement que les lesbiennes rurales. De plus, des revues comme Frauenliebe (Amour féminine en français) ou encore Die Freundin (L’Amie en français) ont également pu voir le jour grâce à un adoucissement de la censure.

Continue reading at: https://dailygeekshow.com/lesbiennes-troisieme-reich/

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  • ILD: Sheroes and the lesbian Stonewall

    By Karla Jay

    Armed with garbage bags, brooms and big mouths, we resisted the goons’ oppressive authority — our incredible moxie mirroring the rebellion at Stonewall. We had been beaten, risked serious injury and death for the privilege and joy of an all-women’s dance.

    No mainstream media outlet reported on this assault, not even the Village Voice, which had covered the Stonewall Rebellion. The only story about our defiance that night was written by me in Rat Subterranean News.

    The courage of the discarded, disrespected, and sometimes homeless street people who fought back at the Stonewall Inn must be honored. But a half century later, some acknowledgment and appreciation must be given to the GLF women who risked our lives to create an alternative to the Stonewalls and Kooky’s that had dominated our social lives.

    It seems so matter of fact today to want to dance with whoever you want to — and surely, we will party again when we defeat this pandemic. But we GLF lesbians risked prison and payback to dance together 50 years ago, proving that sisterhood is powerful.

    Continue reading at: https://www.losangelesblade.com/2020/05/15/sheroes-the-lesbian-stonewall/ (Source)

    India: From “Darling Chef” to “Dirty Lesbian”

    by Ritu Dalmia

    chef

    The next two years were strange for me. I had a constant barrage of nasty messages being posted on my Twitter account. Until then, I was only used to getting fan mail. I had the word ‘lesbian’ sprayed on my car window, a stone was hurled at me, a man spat at me at the Delhi airport in front of everyone… I was no longer the darling chef of the country but the dirty lesbian who had the cheek to file this petition.

    Yes, there were times when I regretted my decision, when I wondered if I had acted foolishly. The strange part was that after a few agonising hours of self-doubt, I always arrived at the same answer: I had done the right thing by filing the petition, and if I didn’t do anything I had no right to complain, like Ella had said to me.

    6 September 2018: It was 6 am in London – where I was on work – when the judgment was read out in the Supreme Court of India. I was stunned, shocked and so happy that my jaw started hurting.

    When I had decided to file this petition, I truly did not believe that I would see a change happening in my lifetime. And on this day, two years after filing the petition, history was finally being rewritten. I am not an activist and never wanted to be one; yet for me this was my life’s biggest accomplishment and nothing else in my life till then had ever given me this sense of pride.

     
     

    As a lesbian woman, Ellen DeGeneres is being held to higher standards than if she were a man

    Ellen DeGeneres

    By Eleanor Margolis

    iNews

    Ellen was The Main Lesbian. She wore pant suits, dated other high-profile women, and – in general – was a Sapphic oasis in a parched hetero celebrity desert. She was the one gay woman your mum had probably heard of. After 20 years of being the friendly, relatable face of lesbian respectability, a number of claims from staffers on her talk show have lifted the mask to reveal someone unrecognisably different.

    The woman whose entire shtick is being likeable stands accused of – behind the scenes – behaving more like Miranda Priestly than Barney the Dinosaur

    And it should probably be noted that, as a woman demoted to obscurity for being gay, you don’t climb back to the top by being nice. Which presents a conundrum when a kind and nurturing nature is something deeply rooted in society’s expectations of women. As hardnosed and driven as DeGeneres clearly is, it’s hardly surprising that she had to cultivate a public façade of delightfulness to reclaim airtime.

    Although allegations of off-air behaviour would be inexcusable, it’s hard to believe a man in her position would face the same backlash, purely for being unkind.

    I have no doubt that bigots will make a link between Ellen’s callousness and her sexuality and nod knowingly. Because they can’t name a single other lesbian.

    Continue reading: https://inews.co.uk/opinion/as-a-lesbian-woman-ellen-degeneres-is-being-held-to-higher-standards-than-if-she-were-a-man-575083 (source)