Tag Archives: lesbian community

ILD: The world’s oldest black lesbian, And you have probably never heard of her

Ruth Ellis

Ruth Ellis was born in 1899 in Springfield, Illinois. Her father, Charles Ellis, was the first Black mail carrier in the entire state of Illinois. Her mother died when she was a tween, leaving her with her father and brothers. At the age of 16, after realizing that she had feelings for her white gym teacher, Ellis read Radclyffe Hall’s book The Well of Loneliness. After reading the book, she looked up the term “homosexual” in an psychology book. And that’s how she realized she was a lesbian. Being out isn’t easy at any point in history, but in 1915? It’s not like she had much for frame of reference. Despite that, however, Ellis always lived her life as an out lesbian.

While still living in Springfield, Ruth Ellis met Ceciline “Babe” Franklin, who was 10 years younger than her. There wasn’t much opportunity for a Black lesbian woman in Springfield back in the 1930s, so Ellis’s brother told her about Detroit. She went first, finding a job caring for a young boy for $7 a week. Franklin joined her in Detroit about a year later. Ellis, who had previously worked for a Black-owned print shop back in Springfield, decided to open her own print shop in Detroit.

“I was working for a printer, and I said to myself if I can do this for him, how come I can’t do it for myself?” she said.

With the formation of Ellis & Franklin Printing Co, which they ran out of their home, Ruth Ellis became the first woman in Michigan to own her own printing company. And that’s not the only thing that ran out of the Ellis/Franklin home.

Back in the 1940s, there weren’t many places for LGBTQ people to gather. In a pre-Stonewall world, being queer was life-threatening, so many people had to meet in private. And there was even less space in the community for Black queer people, so Ellis and Franklin opened up their home as a spot for them as a safe space. Their home was known as “The Giving Spot,” and was open for any members of the LGBTQ community, especially youth and Black folks.

“In those days everything was hush hush,” she explained. “If you just knew somebody that had a home would accept you that is where you went. So after we bought our home, we opened it up to the gay people. That is where everyone wanted to come on the weekend.”

Throughout the ’70s and ’80s, Ellis made a steady stream of appearances and did lots of interviews. Everyone knows that lesbians have always existed, but to see a woman who had been living as an out lesbian since before World War 1? That’s unbelievable. Especially because that woman was Black. And not only was she an out lesbian, she was a business owner and mentor to the community. She became a permanent fixture at the Michigan Womyn’s Music Festival as a result.

Ellis’s status as the oldest living out Black lesbian was immortalized in a documentary about her life, Living With Pride: Ruth Ellis @ 100. Of course, this only brought her more attention and notoriety. On her 100th birthday in 1999, Ruth Ellis was the leader of San Francisco’s Dyke March, with the entire crowd singing “Happy Birthday” to her. The same year, she lent her name and her legacy to the Ruth Ellis Center in Detroit.

Continue reading at: https://www.yahoo.com/lifestyle/woman-world-oldest-black-lesbian-050012963.html (Source)

ILD: Sheroes and the lesbian Stonewall

By Karla Jay

Armed with garbage bags, brooms and big mouths, we resisted the goons’ oppressive authority — our incredible moxie mirroring the rebellion at Stonewall. We had been beaten, risked serious injury and death for the privilege and joy of an all-women’s dance.

No mainstream media outlet reported on this assault, not even the Village Voice, which had covered the Stonewall Rebellion. The only story about our defiance that night was written by me in Rat Subterranean News.

The courage of the discarded, disrespected, and sometimes homeless street people who fought back at the Stonewall Inn must be honored. But a half century later, some acknowledgment and appreciation must be given to the GLF women who risked our lives to create an alternative to the Stonewalls and Kooky’s that had dominated our social lives.

It seems so matter of fact today to want to dance with whoever you want to — and surely, we will party again when we defeat this pandemic. But we GLF lesbians risked prison and payback to dance together 50 years ago, proving that sisterhood is powerful.

Continue reading at: https://www.losangelesblade.com/2020/05/15/sheroes-the-lesbian-stonewall/ (Source)

Germany: pulling together to help older lesbians during COVID-19

L2L Germany

21 April 2020: Gabriele Michalak at Rad und Tat eV – the Open Initiative for Lesbian Women (RuT) in Neukölln has been coordinating services for lesbians with disabilities for one and a half years. To do this, she organises workshops, courses, lectures, meetings and other events.

Before the coronavirus crisis, Michalak led the coming-out group for women over 40 with and without disabilities. Now she is organising the neighbourhood aid project “Together we can do it”, which has recently started.

How did the new neighbourhood aid come about?
Right at the beginning of the coronavirus crisis, by Easter we decided to cancel our events and courses by Easter because our target group belongs to the high risk group.

They are older and / or disabled lesbians. Because I knew that the situation was a moderate disaster for them, I immediately said that we need RuT neighborhood aid. Together with Ina Rosenthal and Joanna Czapska from our visitor service and with our web designer Konstanze Gerhard, I then implemented the whole service within two weeks.
(Translated)

Gabriele Michalak koordiniert bei Rad und Tat e.V. – Offene Initiative lesbischer Frauen (RuT) in Neukölln seit eineinhalb Jahren den Bereich Lesben mit Behinderung. Dafür organisiert sie Workshops, Kurse, Vorträge, Treffen und sonstige Veranstaltungen.

Vor der Coronakrise leitete Michalak unter anderem die Coming-Out-Gruppe für Frauen über 40 mit und ohne Behinderung. Jetzt organisiert sie das Nachbarschaftshilfe-Projekt „Zusammen schaffen wir das“, das unlängst angelaufen ist.

Wie kam die neue Nachbarschaftshilfe zustande?
Direkt zu Beginn der Coronakrise haben wir beschlossen, unsere Veranstaltungen und Kurse bis Ostern abzusagen, weil unsere Zielgruppe zur Risikogruppe gehört.

Es sind ältere und/oder behinderte Lesben. Weil mir klar war, dass die Situation für sie eine mittelschwere Katastrophe ist, habe ich sofort gesagt, wir brauchen eine RuT-Nachbarschaftshilfe. Zusammen mit Ina Rosenthal und Joanna Czapska von unserem Besuchsdienst und mit unserer Webdesignerin Konstanze Gerhard habe ich das ganze dann innerhalb von zwei Wochen umgesetzt.
(Original)

Continue reading at: https://www.tagesspiegel.de/gesellschaft/queerspiegel/nachbarschaftshilfe-fuer-lesbische-frauen-in-neukoelln-gestartet-fuer-aeltere-lesben-brauchen-wir-in-dieser-situation-eine-hilfe/25759168.html (Source)

Hungary: right wing extremists storm lesbian film event on homophobic bullying

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The incident took place on the 26th of September … The Auróra Community Center was to screen a film by lesbian organisation Labrisz about homophobic bullying. But suddenly more than ten members of György Budaházy’s far-right movement “Hunnia”  disrupted the event.

They “stormed into the screening room”, the activists of the Budapest Pride said in a press release. The right-wing extremists had banners that included “Stop LGBT propaganda” and “Zero tolerance” – a nod to Coca-Cola’s promotion of same-sex couples.

The police were delayed, so as not to do anything about the neo-Nazis
The summoned police was at the scene after 20 minutes, but did not intervene. “They did nothing to stop the neo-Nazis, and just stood by and watched,” Viktória Radvány of the Budapest Pride is still stunned.

Radvány remembers that the officials did nothing while the right-wing extremists insulted the visitors to the filming event. However, they stepped in immediately as one of the visitors poured his yoghurt onto one of the right-wing radicals’ banners.

“The police choose who they help and who they do not”
For the Hungarian Helsinki Committee, a human rights NGO, this behavior is a reason to file an official complaint about the Budapest police. “The police arbitrarily choose who they help and who they do not,” said human rights activists.
(Translated)

Der Vorfall ereignete sich am 26. September… Im Auróra Community-Zentrum sollte ein Film der Lesben-Organisation Labrisz über homophobes Mobbing gezeigt werden. Doch plötzlich störten mehr als zehn Mitglieder der rechtsextremen Bewegung „ Hunnia“ von György Budaházy die Veranstaltung.

Sie „stürmten gewaltsam in den Vorführraum“, so die Aktivisten der Budapest Pride in einer Aussendung. Dabei hatten die Rechtsextremen Banner, auf denen unter anderem „Stop LGBT-Propaganda“ und „Zero Toleranz“ stand – eine Anspielung auf eine Werbeaktion von Coca-Cola mit gleichgeschlechtlichen Paaren.

Die Polizei kam mit Verspätung, um nichts gegen die Neo-Nazis zu tun
Die herbeigerufene Polizei war nach 20 Minuten am Ort des Geschehens, griff aber nicht ein. „Sie haben nichts getan, um die Neo-Nazis zu stoppen, und standen einfach ruhig daneben und haben zugesehen“, ist Viktória Radvány von der Budapest Pride noch immer fassungslos.

Radvány erinnert sich, dass die Beamten nichts unternahmen, während die Rechtsradikalen die Besucher der Filmveranstaltung beleidigten. Allerdings schritten sie sofort ein, als einer der Besucher sein Joghurt auf eines der Banner der Rechtsradikalen schüttete.

„Die Polizei wählt aus, wem sie hilft und wem nicht“
Für das ungarische Helsinki-Komitee, eine Menschenrechts-NGO, ist dieses Verhalten ein Grund, eine offizielle Beschwerde über die Budapester Polizei einzureichen. „Die Polizei wählt willkürlich aus, wem sie hilft und wem nicht“, so die Menschenrechts-Aktivisten.
(Original)

Continue reading at: https://www.ggg.at/2019/10/01/rechtsextreme-stuermen-lgbt-event-in-budapest-und-die-polizei-schaut-zu/ (Source)

Why are there so few lesbian bars in Paris?

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By Elsa Pereira

In the capital, where there are dozens and dozens of bars and gay clubs, very few places dedicated to homosexual women keep their heads above the water. Why is the lesbian nightlife so fragile?

It’s a deficiency that is not exclusively Parisian. Even in a city like New York, famous for its vibrant gay life, the number of bars for queer women is shrinking. Last March, the Bum Bum bar closed after twenty years of loyal service, leaving NYC with only three lesbian bars: Henrietta Hudson, Cubbyhole and Ginger’s Bar. For Ken Lustbader of the NYC LGBT Historic Sites Project, the loss is deadly. “Although their importance is often underestimated or ignored by heterosexual society, bars and other institutions play a central role in LGBT culture as centres of acceptance, community and LGBT activism,” he said. The closure of the places dedicated to lesbians thus participates in a systematic invisibilisation of women – and especially lesbians – in the public space.
(Translated)

 

Dans la capitale, alors que l’on compte des dizaines et des dizaines de bars et de clubs gays, très peu de lieux dédiés aux femmes homos et bies gardent la tête hors de l’eau. Pourquoi la nuit lesbienne est-elle si fragile ?

Une carence qui n’est pas exclusivement parisienne. Même dans une ville comme New York, réputée pour sa vie gay animée, le nombre des bars destinés aux femmes queer se réduit comme peau de chagrin. En mars dernier, le Bum Bum bar fermait ses portes après vingt ans de loyaux services, laissant NYC avec seulement trois bars lesbiens : Henrietta Hudson, Cubbyhole et Ginger’s Bar. Pour Ken Lustbader du NYC LGBT Historic Sites Project, la perte est funeste. “Bien que leur importance soit souvent sous-estimée ou ignorée par la société hétérosexuelle, les bars et autres établissements jouent un rôle central dans la culture LGBT en tant que centres d’acceptation, de communauté et d’activisme LGBT”, décrypte-t-il. La fermeture des lieux dédiés aux lesbiennes participe ainsi d’une systématique invisibilisation des femmes – et a fortiori des lesbiennes – dans l’espace public.
(Original)

Continue reading at: https://www.lesinrocks.com/2019/08/09/actualite/societe/pourquoi-y-a-t-il-si-peu-de-bars-lesbiens-a-paris/ (Source)

Lesbian. by Lisa Luxx

“A poem about the public lesbian experience and how the word ‘lesbian’ has become so hostile it is even taboo among our own communities, and outside our community it is mostly used as a slur or a porn category. Dedicated to the victims of increased hate crimes this pride. Filmed and directed by Tamara al-Mashouk.”

Words by Lisa Luxx.

A lesbian story of survival and the power of community Pride

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Gay Freedom Day Parade, San Francisco, California, June 1979. Photographer unknown, c/o @chicagotribune.

BY FELON EVANS

The end of Pride weekend. I skipped the Parade but went to a concert Friday and then to a Lesbian Potluck this afternoon.

Pride has lost a lot of its meaning for me, but the reason why we have a Pride has not. I came out in the mid-70s. Coming out to family and friends was not difficult for me but coming out to the larger world often felt dangerous. I was closeted with neighbors and landlords because it could cost you your housing. My girlfriend became my “roommate.” There was the bedroom you shared and then a spare room made to look like a second bedroom in case family visited. We would de-dyke the house before certain people would come over. If you had friendly neighbors, it was likely that you kept your lesbian books out of the living room.

I was closeted at work, too, and it meant that I kept a distance from co-workers, especially when they were talking about their personal relationships. Going to work meant always hiding a secret about who you were. Even being closeted, I was still fired from my job at a domestic violence shelter for being a lesbian. The Reagan Administration put a proviso on grants to DV shelters across America that in order to receive federal funding, they had to get rid of their lesbian staff. The Board called me in and said “You are a lesbian and can no longer work here.” When I went to an attorney, he asked me to show him where it was illegal to fire me for my sexual orientation.

Being a lesbian in the 70s and 80s also meant going to bars. We had wonderful music and dances and concerts and AA meetings, and bars were an important part of that community. We could not afford to be oblivious to the fact that something as ordinary as one’s own life could induce hatred in someone else. The bar I went to in Cleveland had one of those little windows in the door they would peep out of to check you out before you could gain admittance. Bars had to be careful. One night , two lesbians in our community left the bar and were kidnapped, raped, and shot and left for dead. One of them survived. It rocked our community to its core, and yet we still went to the bar because it was part of our community.

Not being able to talk openly about being a lesbian meant that you had to send out signals in a conversation or an interaction if you thought another woman was gay. A certain type of direct eye-contact, held a bit longer than usual, a nod of the head as you walked by each other on the sidewalk were used to determine if someone was likely a lesbian. Lesbians hug differently than do straight women and that was often a sign you could count on.

I was both disadvantaged and advantaged in being a Lesbian. It is stressful to hide something as fundamental as your relationships and community. There was danger and discrimination, the times we would get yelled at on the street or at a concert or denied admittance to a restaurant on Valentine’s Day or how your girlfriend would be treated differently by hospital staff if you went to the hospital . Once a van full of men pulled up and several men jumped out with baseball bats and ran at my girlfriend and I. She had her large dog with us and the dog growled and lunged at them. They jumped back in the van and peeled off. I don’t know what would have happened had we not had the dog, but I have every reason to believe we would have been hurt by them.

Through it all, community is what helped us survive that type of emotional and psychic trauma, it’s what ameliorated shame, what provided us with some great coping skills and survival strategies. Our community is where we went after the bad family interactions, after the bad work experiences, after the firing or the insensitive doctor asking again what kind of birth control you use, even after you came out to her.

We so often get attached to a narrative of suffering as if that makes us more “authentic.” Anyone who came out back in the day has been through the shit. It takes a toll on a human being. And yet it also has allowed me to be part of a community of survivors who faced bigotry with both anger and humor, with resilience and guts.

What I want to celebrate on Pride is not the freedom to be myself but rather the gift of a community that held one another up, that endured shitty treatment and insensitivity and outright hate and still insisted on loving other women.

Tonight I went to a lesbian potluck with typical potluck food and ordinary lesbians talking about our commonplace lives, remarking on how much easier things are now. And yet we are all part of an extraordinary phenomenon, a community of women in what has been a lesbophobic culture, many of whom have endured decades of hostility for our choices, and who are undeterred in our insistence on loving each other.

Thank you Lesbian community. You are who I celebrate on Pride Weekend.

 

Chicago, USA: Lesbian Activist, professor Jackie Anderson dies

JackieAnderson

Chicago lesbian pioneer and civil-rights activist Jackie Anderson died after a short illness on Jan. 7, surrounded by family and friends. She was 75. Anderson is survived by her daughter Tracey Anderson and her grandson Torrence “Doc” Gardner. The family requests privacy at this time.

Born in Chicago, Anderson graduated from Roosevelt University and retired from a long career as assistant professor of humanities and philosophy at Olive-Harvey College, where she started work in 1975. She twice served as department chairperson. Her brilliant academic mind was among things her friends remembered most about Anderson. A steadfast feminist, she especially supported African American lesbian projects on Chicago’s South Side.

Continue reading at: http://www.windycitymediagroup.com/lgbt/PASSAGES-Activist-professor-Jackie-Anderson-dies/61537.html (Source)

Print Thrives in the Lesbian Community

Harmon also feels Lesbian Connection also has a hand in stopping lesbian erasure.

“Well I believe that’s one of the things we’re trying to do. We are Lesbian Connection and then we’ll always remain that,” Harmon said. “Many readers have said that this is one of the last places that they have found to be connected to lesbians with the disappearing of spaces.”

Continue reading at: PrideSource – Print Thrives in the Lesbian Community (Source)

Sale of Phase 1 ends 45-year run of lesbian bar

Phase 1, a lesbian bar that has operated in the Barrack’s Row section of Capitol Hill since 1970, became a part of gay bar history last month when its building, owned by Phase 1 co-founder Allen Carroll, sold for $3.3 million, according city tax records.

Continue reading at: Sale of Phase 1 ends 45-year run of lesbian bar (Source)