Tag Archives: lesbian resistance

Australia: Anti-Discrimination Commissioner Denies Single Sex Lesbian Event

Image courtesy of Sarah Ward

by Claire Heuchan

AfterEllen.com

A new ruling in Tasmania decrees that lesbians will be breaking the law if they host single-sex spaces. Anti-Discrimination Commissioner Sarah Bolt banned LGB Alliance Australia from hosting lesbian events that exclude transwomen, on the grounds that such gatherings carry a “significant risk” of breaching existing equalities legislation.

This ruling has far-reaching implications that extend beyond Tasmania, as it sets a legal precedent with the power to shape the outcomes of future cases. As Anti-Discrimination Commissioner, Bolt advises the Minister of Justice on matters relating to discrimination and prohibited conduct. She also promotes the recognition and approval of acceptable attitudes, acts and practices. As her ruling indicates, Bolt does not believe that lesbians creating spaces by and for ourselves is an acceptable act or practice.

What Bolt fails to recognize is that lesbians are oppressed at least twice over, on the basis of our sex and sexuality. We are females who love desire and build our lives around other females – which has been treated as suspicious for the duration of patriarchy. Around the world, lesbians continue to be at risk of discrimination and violence – from losing custody of our children to suffering ‘corrective’ rape.

Continue Reading: https://afterellen.com/tasmania-rules-against-women-only-spaces/ (source)

Editor’s note: Jessica Hoyle is not a member or representative of LGB Alliance Australia, and the application was not made on behalf of LGB Alliance.

In Memoriam: Lesbian Activist and Author Sally Miller Gearhart (1931 – 2021)

Sally Miller Gearhart, the first out lesbian to receive a tenure-track position at San Francisco State University and a beloved LGBTQ rights advocate, died July 14, according to Jean Crosby, who sent out an email to friends. She was 90.

Ms. Gearhart had been in poor health for several years. She had lived for many years in Willits, California but had moved recently to a care home in Ukiah.

The GLBT Historical Society posted on Facebook about Ms. Gearhart’s passing, of which they were informed by her good friend, Ruth Mahaney.

“Losing Sally is like a huge tree falling. She was very tall, and she was so important in the world,” stated Mahaney. “She had been saying she wanted out of here, to be ‘up in the sky.’ She was ready to go.”

In 1973, Ms. Gearhart received the tenure-track position at SF State. She established one of the first women’s and gender studies programs in the country while at the university, and was a leading LGBTQ activist throughout the 1970s and 1980s.

Continue reading: https://www.ebar.com/news/latest_news//306938 (source)

Sally Miller Gearhart’s website can be found here: https://sallymillergearhart.net

Update: criminalisation of Russian lesbian feminist Yulia Tsvetkova continues

Yulia Tsvetkova is a young Russian artist and activist from Komsomolsk on the Amur (a city in the extreme east of Russia), who has suffered a homophobic and sexist campaign since March 2019, for defending the rights of women and LGBTI people.

She is accused of committing a crime of “production and dissemination of pornographic material” as a result of drawings of real women which she posted on social media as part of her activism. The criminal trial began on April 12 and she faces up to six years in prison. Given the desperate situation in which she finds herself, Yulia announced that she was on hunger strike on May 1, demanding that the process be sped up, the appointment of a public defender and the opening up of the trial, the hearings of which are held behind closed doors with all media excluded.

Unfortunately, since the process began, Yulia has been the target of homophobic attacks from various people, and of harassment and threats over the phone, on social media and by mail. In addition, she suffered harassment by the Russian police for more than a year, including arbitrary detention, searches at her home and workplace, an enforced psychiatric examination, and almost 4 months of house arrest during which time she could not get necessary medical care.

Previously, in December 2019, she was found guilty of committing an administrative offense, for “propaganda of non-traditional sexual relations between minors”, and was fined 50,000 rubles (780 US dollars) for being the administrator of two LGBTI communities online in the Russian social network VKontakte.

In January 2020 a new administrative action was initiated against her for publishing his drawing on social networks “Family is where love is. Support LGBTI Families”, which represents two same-sex couples with sons and daughters. For this, Yulia was found guilty in July 2020, and was fined again. In parallel, that same month, administrative proceedings for the same type of offense were initiated for the third time.
(Translated)

Yulia Tsvetkova es una joven artista y activista rusa de Komsomolsk del Amur (ciudad del extremo oriental de Rusia), que desde marzo de 2019 sufre una campaña homófoba y machista por defender los derechos de las mujeres y las personas LGBTI.
Está acusada de cometer un delito de “producción y difusión de material pornográfico” a raíz de unos dibujos de mujeres reales que publicó en las redes sociales como parte de su activismo. El juicio penal comenzó el pasado 12 de abril y se enfrenta a hasta seis años de cárcel. Ante la desesperada situación en la que se encuentra, Yulia anunció el 1 de mayo una huelga de hambre, exigiendo celeridad en su proceso, la personación de un defensor público y la apertura del juicio, ya que actualmente las vistas se celebran a puerta cerrada (tampoco hay prensa).

Lamentablemente, desde que se inició el proceso Yulia ha sido objeto de ataques homófobos de distintas personas, y de acoso y amenazas por teléfono, en redes sociales y por correo. Además, sufrió acoso por parte de la policía rusa durante más de un año, incluyendo una detención arbitraria, registros en su domicilio y su lugar de trabajo, sometimiento a un examen psiquiátrico, y un arresto domiciliario de casi cuatro meses durante el que no pudo recibir la atención médica que necesitaba.

Con anterioridad, en diciembre de 2019 fue declarada culpable de cometer una infracción administrativa, por “propaganda de relaciones sexuales no tradicionales entre menores”, y fue multada con 50.000 rublos (780 dólares estadounidenses) por ser administradora de dos comunidades LGBTI en línea en la red social rusa VKontakte.

Y en enero de 2020 se inició una nueva actuación administrativa en su contra por publicar en las redes sociales su dibujo “La familia es donde está el amor. Apoye a las familias LGBTI”, que representa a dos parejas del mismo sexo con hijos e hijas. Por este hecho, Yulia fue declarada culpable en julio de 2020, siendo de nuevo multada. En paralelo, ese mismo mes, se iniciaron por tercera vez actuaciones administrativas por el mismo tipo de infracción.
(Original)

Continue reading at: https://www.es.amnesty.org/en-que-estamos/blog/historia/articulo/yulia-tsvetkova-a-la-carcel-por-dibujar/ (Source)

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In Memoriam: Pioneering Lesbian Musician and Activist Alix Dobkin (1940–2021)

Lesbian activist and music legend Alix Dobkin died at her home in Woodstock, New York, after suffering a brain aneurism and stroke. She was 80 years old.

Dobkin, with fellow lesbian activist and musician Kay Gardner (1940–2002), recorded in 1973 what was arguably the first full-length album by, for, and about lesbians: Lavender Jane Loves Women. The songs, with titles such as “Talking Lesbian” and “Fantasy Girl,” were as bold and direct as the album’s title. As reviewer Liza Cowan wrote in DYKE A Quarterly, No. 2, in 1976: ” … I think Lavender Jane Loves Women is a far out, brilliant album. It is so blatant and specific, you never have to guess what Alix is singing about in a song … It’s our history and I want to know all about it.”

Cowan continued, “One thing that I feel is so fantastic about Alix’s music is that she sings so explicitly about Dyke experiences. I love and dearly appreciate that everything she writes about comes directly from her own experiences, and is written about as such.”

Continue reading at: http://sfbaytimes.com/in-memoriam-pioneering-lesbian-musician-and-activist-alix-dobkin-1940-2021/ (Source)

Brazil: Angela Ro Ro talks about coming out as a lesbian: “I was beaten four times by the police”

In an interview, Angela Ro Ro shared the experience of being one of the pioneers of the LGBTQ + movement in Brazil.

She said: “Coming out as a lesbian cost me the blindness in one eye and half in the other and a half of my hearing. I was beaten four times by the Military Police and once by the Civil Police. I suffered physical aggression in 1981, 1983, two episodes in 1984 and in 1990 by brass knuckles, iron bars and baton. It was during a dictatorship, but I think that has no direct connection.”

The singer also compared reactions from that time to the present day: “Don’t you see how many children are killed today by stray bullet in Rio? At the time, I also suffered many homophobic attacks in other ways and I was even raped. I am proud to have been a pioneer, I was the first artist to call myself a lesbian in Brazil.”
(Translated)

Angela Ro Ro contou em entrevista como foi a experiencia de ser uma das pioneiras do movimento LGBTQ+ no Brasil.

Ela disse: “Me assumir lésbica me custou a cegueira de um olho e meio e metade da audição. Fui espancada quatro vezes pela Polícia Militar e uma pela Polícia Civil. Sofri agressões físicas em 1981, 1983, dois episódios em 1984 e em 1990 por soco inglês, barras de ferro e cacetete. Era ditadura, mas acho que não tem ligação direta”.

A cantora ainda comparou reações da época aos dias atuais: “Você não vê quantas crianças são mortas hoje em dia por bala perdida no Rio? Na época, também sofri muitos ataques homofóbicos de outras formas e cheguei a ser estuprada. Me orgulho de ter sido pioneira, fui a primeira artista a se dizer lésbica no Brasil”.
(Original)

Continue reading at: https://observatoriodemusica.uol.com.br/noticia/angela-ro-ro-fala-sobre-se-assumir-lesbica-fui-espancada-quatro-vezes-pela-policia-era-ditadura (Source)

Related article: Brazil: singer Angela Ro Ro victim of ongoing ageism and lesbophobia online

ILD: The world’s oldest black lesbian, And you have probably never heard of her

Ruth Ellis

Ruth Ellis was born in 1899 in Springfield, Illinois. Her father, Charles Ellis, was the first Black mail carrier in the entire state of Illinois. Her mother died when she was a tween, leaving her with her father and brothers. At the age of 16, after realizing that she had feelings for her white gym teacher, Ellis read Radclyffe Hall’s book The Well of Loneliness. After reading the book, she looked up the term “homosexual” in an psychology book. And that’s how she realized she was a lesbian. Being out isn’t easy at any point in history, but in 1915? It’s not like she had much for frame of reference. Despite that, however, Ellis always lived her life as an out lesbian.

While still living in Springfield, Ruth Ellis met Ceciline “Babe” Franklin, who was 10 years younger than her. There wasn’t much opportunity for a Black lesbian woman in Springfield back in the 1930s, so Ellis’s brother told her about Detroit. She went first, finding a job caring for a young boy for $7 a week. Franklin joined her in Detroit about a year later. Ellis, who had previously worked for a Black-owned print shop back in Springfield, decided to open her own print shop in Detroit.

“I was working for a printer, and I said to myself if I can do this for him, how come I can’t do it for myself?” she said.

With the formation of Ellis & Franklin Printing Co, which they ran out of their home, Ruth Ellis became the first woman in Michigan to own her own printing company. And that’s not the only thing that ran out of the Ellis/Franklin home.

Back in the 1940s, there weren’t many places for LGBTQ people to gather. In a pre-Stonewall world, being queer was life-threatening, so many people had to meet in private. And there was even less space in the community for Black queer people, so Ellis and Franklin opened up their home as a spot for them as a safe space. Their home was known as “The Giving Spot,” and was open for any members of the LGBTQ community, especially youth and Black folks.

“In those days everything was hush hush,” she explained. “If you just knew somebody that had a home would accept you that is where you went. So after we bought our home, we opened it up to the gay people. That is where everyone wanted to come on the weekend.”

Throughout the ’70s and ’80s, Ellis made a steady stream of appearances and did lots of interviews. Everyone knows that lesbians have always existed, but to see a woman who had been living as an out lesbian since before World War 1? That’s unbelievable. Especially because that woman was Black. And not only was she an out lesbian, she was a business owner and mentor to the community. She became a permanent fixture at the Michigan Womyn’s Music Festival as a result.

Ellis’s status as the oldest living out Black lesbian was immortalized in a documentary about her life, Living With Pride: Ruth Ellis @ 100. Of course, this only brought her more attention and notoriety. On her 100th birthday in 1999, Ruth Ellis was the leader of San Francisco’s Dyke March, with the entire crowd singing “Happy Birthday” to her. The same year, she lent her name and her legacy to the Ruth Ellis Center in Detroit.

Continue reading at: https://www.yahoo.com/lifestyle/woman-world-oldest-black-lesbian-050012963.html (Source)

ILD: Sheroes and the lesbian Stonewall

By Karla Jay

Armed with garbage bags, brooms and big mouths, we resisted the goons’ oppressive authority — our incredible moxie mirroring the rebellion at Stonewall. We had been beaten, risked serious injury and death for the privilege and joy of an all-women’s dance.

No mainstream media outlet reported on this assault, not even the Village Voice, which had covered the Stonewall Rebellion. The only story about our defiance that night was written by me in Rat Subterranean News.

The courage of the discarded, disrespected, and sometimes homeless street people who fought back at the Stonewall Inn must be honored. But a half century later, some acknowledgment and appreciation must be given to the GLF women who risked our lives to create an alternative to the Stonewalls and Kooky’s that had dominated our social lives.

It seems so matter of fact today to want to dance with whoever you want to — and surely, we will party again when we defeat this pandemic. But we GLF lesbians risked prison and payback to dance together 50 years ago, proving that sisterhood is powerful.

Continue reading at: https://www.losangelesblade.com/2020/05/15/sheroes-the-lesbian-stonewall/ (Source)

UK: couple fight back against lesbophobic racist abuse

Nicola Adams and Ella Baig

Retired boxer Nicola Adams and her girlfriend, beauty blogger Ella Baig, have hit back at trolls criticising their relationship.

The pair, who have been dating since 2018, appeared in a video on Nicola’s TikTok page posted on Monday (June 1), in which the pair appear alongside the hurtful comments they have to endure online since getting together.

Adams appeared next to comments such as “you’re too manly” and “you’re too black”, while Baig appeared next to criticisms saying, among other things, “you wear to much makeup” and “slut”.

When shown hugging each other, criticisms of the pair that appear on screen in the video include “don’t you want a family?” and “you don’t look gay”.

Other comments include ones attacking them for being a biracial couple.

Continue reading at: https://www.leeds-live.co.uk/news/celebs-tv/nicola-adams-takes-racist-homophobic-18354711 (Source)

Lesbian creates Argentinian hate crime map of lesbophobia

 

The lesbophobia hate crime map

Every March 7, Lesbian Visibility Day is celebrated in Argentina. The date was chosen in memory of 27 year old Natalia “La Pepa” Gaitán, who was killed by her girlfriend’s stepfather on March 7 2010.

The story of “La Pepa” is a standard for Argentine lesbian activism because it showed how far hate can go. Today, her smiling face is stamped on flags and t-shirts.

Paula E. (as she is identified online) is a Social Work student who has been working in the systems area of ​​a company for 10 years. Lesbian and an activist, last year she noticed that many cases of violence against her community went unnoticed in the media and were somewhat forgotten by activism as well.

“I also saw that among heterosexual people there is a perception that lesbians do not suffer violence, that they do not violate us and that because of the Argentinian laws, we have no more problems,” she explains.

But changes in laws are not enough to end the violence.

Paula knows it well: all the time, stories come from other lesbians who are assaulted, discriminated against or verbally abused.

“That’s why I came up with the idea of ​​the map, to keep track and help make the cases visible,” she tells us.
(Translated)

 

Cada 7 de marzo, se celebra en Argentina el Día de la Visibilidad Lésbica. La fecha fue elegida en recuerdo de Natalia “La Pepa” Gaitán, quien a los 27 años fue asesinada por el padrastro de su novia, el 7 de marzo de 2010.

La historia de “La Pepa” es estandarte para la militancia lesbiana argentina porque desnudó cuán lejos puede llegar el odio. Hoy, su cara sonriente está estampada en banderas y camisetas.

Paula E. (así se identifica ella en sus redes) es estudiante de Trabajo Social y hace 10 años que trabaja en el área de sistemas de una empresa. Lesbiana y activista, el año pasado notó que muchos casos de violencia hacia su comunidad pasaban desapercibidos en los medios y quedaban algo olvidados por la militancia.

“También veía que entre las personas heterosexuales hay una percepción de que las lesbianas no sufrimos violencia, que no nos violentan y que con las leyes que hay acá en Argentina no tenemos más problemas”, explica.

Pero los cambios en las leyes no alcanzan para terminar con la violencia.

Paula lo sabe bien: todo el tiempo, le llegan historias de otras lesbianas que son agredidas, discriminadas o insultadas.

“Por eso se me ocurrió la idea del mapa, para llevar un registro y ayudar a visibilizar los casos”, nos cuenta.
(Original)

Continue reading at: https://www.playgroundmag.net/comunidad/mapa-crimenes-odio-lesbianas-argentina_48632290.html (Source)

International Lesbian Day: A lesbian athlete wore rainbow sneakers while competing in a country where being homosexual is illegal

erica-bougard.jpg

While competing in Qatar at the IAAF World Athletics Championships, U.S. competitor Erica Bougard made an impression and a subtle statement by wearing Nike shoes with rainbow flaps over their laces.

Bougard, who is an out athlete competing in the heptathlon — an event made up of seven track-and-field events — says she wasn’t trying to make a statement even though Qatar punishes homosexuality with seven years imprisonment and even death (though no known executions for being gay have ever officially occurred in the country).

Continue reading: https://www.lgbtqnation.com/2019
/10/athlete-wore-rainbow-sneakers-competing-anti-lgbtq-country/
(source)

International Lesbian Day: Chocolate Remix – “That a lesbian woman sings reggaeton is already a political fact in itself”

Chocolate-Remix_05-940x706.jpg

The Argentine artist Romina Bernardo calls herself, when she records and when she goes on stage, Chocolate Remix. She is mainly reggaeton, and is a lesbian, so that in her style she has been awarded an obvious label, that of ‘lesbian reggaeton’.

Her musical proposal combines fun, subversion and activism with great originality. Chocolate Remix is ​​a proud fighter who not only seeks to make you dance and pound. “History has always been commanded by heterosexual men, and those of us who have been segregated have to formulate our strategies to empower ourselves and create a more just society ,” she says.

(Translated)

La artista argentina Romina Bernardo se hace llamar, cuando graba y cuando se sube al escenario, Chocolate Remix. Hace principalmente reguetón, y es lesbiana, de manera que a su estilo se le ha adjudicado una etiqueta obvia, la de ‘reguetón lésbico’.

Su propuesta musical une diversión, subversión y activismo con gran originalidad. Chocolate Remix es una luchadora orgullosa que no solo busca hacerte bailar y perrear. “La historia siempre ha estado comandada por varones heterosexuales, y quienes hemos quedado segregados tenemos que formular nuestras estrategias para empoderarnos y crear una sociedad más justa”, afirma.

(Original)

Continue reading: https://shangay.com/2019/07/13/chocolate-remix-mujer-lesbiana-regueton-argentina-entrevista/ (source)

 

International Lesbian Day: “A love in rebellion” recounts the first lesbian movement in Mexico

oikabeth

* Art activist and curator Yan María Castro shares her experience as leader of the Oikabeth group

In order to demand respect and recognition from society and the authorities, at the end of the 70s, Oikabeth, an autonomous political group of lesbians, was created.

It was the first feminist lesbian movement in Mexico, commanded by painter, manager and art curator Yan María Yaoyólotl Castro, who tired of abuse, decided to raise her voice, defend her sexual preferences and fight for her rights.

Her story and that of other women was embodied through the documentary short film A love in rebellion, which under the direction of Tania Claudia Castillo, is part of the Continuous Program of the Cuórum Morelia festival. In addition, he won the Silver Camelina in the third Sexual Diversity Program + Morelia.

For 14 minutes, Yan María remembers the beginning of the group, how she organized with other women to demonstrate in the streets of the Mexican capital. It also reveals her transformation from girl to teenager and adult. When she had to recognize herself as a lesbian with her relatives and in return she got a deep rejection.

(Translated)

*La activista y curadora de arte Yan María Castro comparte su experiencia como líder del grupo Oikabeth

Con el propósito de exigir respeto y reconocimiento por parte de la sociedad y las autoridades, a finales de la década de los 70 se creó Oikabeth, un grupo político autónomo de lesbianas.

Fue el primer movimiento lésbico feminista en México, comandado por la pintora, gestora y curadora de arte Yan María Yaoyólotl Castro, quien cansada del maltrato, decidió levantar la voz, defender sus preferencias sexuales y luchar por sus derechos.

Su historia y la de otras mujeres quedó plasmada a través del cortometraje documental Un amor en rebeldía, que bajo la dirección de Tania Claudia Castillo, forma parte del Programa Continuo del festival Cuórum Morelia. Además, ganó la Camelina de plata en el tercer Programa de Diversidad Sexual + Morelia.

Durante 14 minutos, Yan María recuerda el inicio del grupo, de cómo se organizó con otras mujeres para manifestarse en las calles de la capital mexicana. También revela su transformación de niña a adolescente y adulta. De cuando tuvo que reconocerse lesbiana con sus familiares y a cambio obtuvo un rechazo profundo.

(Original)

Continue reading: https://www.20minutos.com.mx/
noticia/839893/0/un-amor-rebeldia-relata-primer-movimiento-lesbico-mexico/
(source)

International Lesbian Day: Stormé DeLarverie – The Lesbian Spark in the Stonewall Uprising

July 31, 2018

storme.jpeg

Next year will be the 50th anniversary of the Stonewall Uprising. In the early morning hours, gay men and lesbians fought back against the police raid of the Stonewall Inn in Greenwich Village. After that event, which began in the early morning of June 28,1969, Gay Liberation had joined the lexicon of Women’s Liberation, Black Liberation, and Chicano Liberation.

There are phenomenal lives and stories connected to that night that should not be forgotten or erased. One is that of Stormé DeLarverie—who had been fighting back all her life and fought back that night.

Stormé was involved in forming the Stonewall Veterans Association and was later elected vice president. They often had panels of speakers, and over the decades she was always quick to remind later generations what it was like before Stonewall: Lesbians and gay men could receive a $70 fine for “looking at someone with desire.”

You could be arrested for not wearing a certain number of “gender appropriate articles of clothing.” This meant that lesbians who might be wearing a three-piece suit had to be able to show they were also wearing a bra and stockings. If not, they could be thrown in jail.

Stormé’s recollection 

Stormé recalled her part in the uprising at a public, videotaped event sponsored by the Stonewall Veterans Association. She started at the beginning: “The cops were parading patrons out of the front door of the Stonewall at about 2 a.m. in the morning. I saw this one boy being taken out by three cops, only one in uniform. Three to one.  I told my pals, ‘I know him! That is Williamson, my friend Sonia Jane’s friend.

“Williamson briefly broke loose but they grabbed the back of his jacket and pulled him right down on the cement street. One of them did a drop kick on him. Another cop senselessly hit him from the back. Right after that a cop said to me, ‘move faggot,’ thinking I was a gay guy. I said, ‘I will not and don’t you dare touch me.’ With that the cop shoved me, and I instinctively punched him in the face.”

Four officers then attacked her and handcuffed her in response. When she pointed out that she was cuffed too tightly, one officer hit her head with a billy club. As she was bleeding from the head, she turned to the crowd and shouted, “Why don’t you guys do something?” After a long struggle, she was dragged towards a police van, and that was when everything exploded. Many who were there recall her call to arms.

Stormé was always clear: “It was a rebellion, it was an uprising, it was civil disobedience. It was no damn riot.”

Of course she was correct. Stonewall was not a one-night riot. Thousands of gays and lesbians rose up for six nights. There was organizing during the day and returning to the Stonewall Inn every night for six nights. Out of the uprising grew two activist organizations, the Gay Liberation Front and the Gay Activist Alliance, and three gay and lesbian newspapers.

Erasing Black lesbians

Claire Heuchan wrote an article for AfterEllen.com entitled, “We Need to Talk about Misogyny and the LGBT Community’s Erasure of Black Lesbian History.” (See: http://www.afterellen.com/general-news/561237-we-need-to-talk-about-misogyny-and-the-lgbt-communitys-erasure-of-black-lesbian-history )

Heuchan focused in the article on the erasing of Stormé from some of the “official” histories of Stonewall. She was cut from the 1995 and the 2015 “Stonewall” films as well as from many histories of that period—and most recently in a press release by the National Center For Lesbian Rights.

Heuchan pointed out, “Lesbian history is hard to find, Black representation, female representation, and lesbian representation are not always straightforward to find, especially when you are looking for all three at once. Stormé, in all her Black butch magnificence, put herself at extraordinary risk to fight injustice and she deserves to be remembered for it. It was Stormé who led the resistance of homophobic police brutality at the Stonewall Inn.”

Continue reading: https://socialistaction.org/2018/07/31/storme-delarverie-the-lesbian-spark-in-the-stonewall-uprising/ (source)

International Lesbian Day: 5 Lesbian Couples who Joined Football

football.jpg

What united football that does not separate man. The saying was like that, right? Well, today we are going to talk about 10 incredible lesbian athletes who met in the field and ended up teaming up together. These are five lesbian couples that joined football.

(Translated)

Lo que unió el fútbol que no lo separe el hombre. ¿El dicho era así no? Pues hoy vamos a hablar de 10 increíbles deportistas lesbianas que se conocieron en el campo y terminaron formando equipo juntas. Estas son cinco parejas lésbicas que unió el fútbol.

(Original)

Continue reading: https://lesbicanarias.es/2019/05/07/5-parejas-lesbicas-que-unio-el-futbol/ (source)

International Lesbian Day: Nigerian lesbian and Namibian lesbian marry in the Netherlands

judith.jpg

Mona is from Namibia, while Judith is from Nigeria.

In attendance were prominent lawyers, activists, and persons who flew in from the U.S., EU, UK, and Canada. Family and friends were also present including lots of LGBTIQ+ persons.

The wedding was officiated by renowned Nigerian gay reverend, Rev. Jide Rebirth Macaulay, founder of House of Rainbow, an LGBTIQ+ affirming faith-based organization.

Continue reading: https://nostringsng.com/nigerian-lesbian-couple-marries-netherlands/ (source)

Editor’s note: We have included this article as Lesbian Resistance, because homosexuality is illegal in the countries where both Mona and Judith come from.

International Lesbian Day: Monica Briones – The woman killed in dictatorship, that inspires the Day of Lesbian Visibility

monica-brioness.png

The brutal murder of the 34-year-old painter and sculptor became a mystery to justice. In parallel, for organizations the figure of the artist has become a source of inspiration to boost the fight for lesbian rights. More than three decades after the crime, activism accuses that the hatred and injustices that haunted the death of women remain as present as before. This July 9, the lesbian feminist groups will make a request to the Monuments Council to install a memorial in the place where she was killed.

Bold, talented and bold, they are the adjectives that are most repeated when asked about Monica Briones Puccio. “A woman ahead of her time,” they will say here and there. Owner of an outstanding talent for painting and sculpture, an innate artist who became one of the most relevant figures for the lesbian movement in Chile.

Monica was a proud lesbian, with a masculine gender expression and decided to face her sexual orientation at a very young age, opening the door – possibly – to the greatest violence and oppressions she would live later, even in the family. But the truth is that in 1984, in full dictatorship, at 34, Monica lived life with passion and was the protagonist of intense love relationships that would mark her.

Two days after her birthday, on July 9, while she was retiring from the last of several celebrations, at the exit of the Jaque Mate bar and while waiting for the bus to return home, the painter was beaten to death. His attacker kicked her on the ground until her skull fractured.

The story of Monica Briones has inspired television reports, a chronicle of Pedro Lemebel, plays and even a movie. Thus, more than three decades after his death, the artist’s memory has remained in force in the memory of those who have empathized with the case.

“A creative and different woman,” titled a magazine of the time with a small profile of the artist. There she confessed, probably to an insistent journalist: “I have not married because it would take time from my art.”

In that same article he sentenced that he was not afraid of death, because he knew he would die young.

(Translated)

El brutal homicidio de la pintora y escultora de 34 años se convirtió en un misterio para la justicia. En paralelo, para las organizaciones la figura de la artista se ha transformado en una fuente de inspiración para impulsar la lucha por los derechos de las lesbianas. A más de tres décadas del crimen, el activismo acusa que el odio y las injusticias que rondaron la muerte de la mujer siguen tan presentes como antes. Este 9 de julio, las agrupaciones lesbofeministas harán ingreso de una solicitud al Consejo de Monumentos para instalar un memorial en el lugar donde fue asesinada. Esta es su historia.

Atrevida, talentosa y audaz, son los adjetivos que más se repiten al preguntar por Mónica Briones Puccio. “Una mujer adelantada a su época”, dirán aquí y allá. Dueña de un talento descollante para la pintura y la escultura, una artista innata que se convirtió en una de las figuras más relevantes para el movimiento lésbico en Chile.

Mónica era una lesbiana orgullosa, con expresión de género masculina y decidió enfrentar su orientación sexual a muy corta edad, abriendo la puerta -posiblemente- a las mayores violencias y opresiones que viviría después, incluso en el seno familiar. Pero lo cierto es que en 1984, en plena dictadura, a sus 34 años, Mónica vivía la vida con pasión y era protagonista de intensas relaciones amorosas que la marcarían.

A dos días de su cumpleaños, un 9 de julio, mientras se retiraba de la última de varias celebraciones, a la salida del bar Jaque Mate y mientras esperaba la micro para volver a su casa, la pintora fue golpeada hasta la muerte. Su atacante la pateó en el suelo hasta que su cráneo se fracturó.

La historia de Mónica Briones ha inspirado reportajes televisivos, una crónica de Pedro Lemebel, obras de teatro y hasta una película. Así, a más de tres décadas de su muerte, el recuerdo de la artista se ha mantenido vigente en la memoria de quienes han empatizado con el caso.

“Una mujer creativa y distinta”, tituló una revista de la época con una pequeña semblanza de la artista. Allí ella confesó, probablemente a un insistente periodista: “No me he casado porque quitaría tiempo a mi arte”.

En ese mismo artículo sentenció que no le temía a la muerte, porque sabía que moriría joven.

(Original)

Continue reading: https://www.eldesconcierto.cl/2019/07/09/el-recuerdo-insistente-de-monica-briones-la-mujer-asesinada-en-dictadura-que-inspira-el-dia-de-la-visibilidad-lesbica/ (source)

 

 

International Lesbian Day: Martha Shelley, the Lesbian who Proposed the Protest March of Stonewall

Martha-Shelley.jpg

Martha Shelley, was the one who proposed the protest march of Stonewall, although everyone remembers Harvey Milk. Well, this lesbian activist not only promoted the protest that night in the Greenwich Village, but has been and is a very struggling feminist.

Who is Martha Shelley?

If you still don’t know our heroine, you should know that Shelley was born in 1943, in Brooklyn. From a young age she participated in movements protesting human rights, so much so that she was watched by the FBI. In fact, her real name is Martha Altman, but she had to choose Shelley’s alias to go unnoticed.

Her participation as a social activist begins with the first protest against the Vietnam War. Subsequently, she joined the association DOB (Daughters of Bilitis), the Daughters of Bilitis. This association was the first lesbian civil and political rights organization, of which Shelley was president.

The women who belonged to the DOB were constantly monitored by the authorities, hence Martha Altman, to be called Martha Shelley. The continuous raids, harassment, and police harassment was a constant while the organization lasted. Founded in San Francisco in 1955, it lasted 14 more years against wind and tide.

But let’s go back to Martha Shelley and her work as an activist for LGTBI rights. This female fighter also joined the Student Homophile League, the first gay student organization, founded in 1966 at Columbia University.

Subsequently, she was one of the four people who founded the [New York] Gay Liberation Front. The first of the GLF was that of New York, which was founded just after Stonewall in 1969. There are different locations in the US, United Kingdom and Canada, but Shelley participated in the foundation of the first organization.

(Translated)

Martha Shelley, fue quien propuso la marcha protesta de Stonewall, aunque todo el mundo recuerda a Harvey Milk. Pues bien, esta activista lesbiana no solo promovió la protesta aquella noche en el Greenwich Village, sino que ha sido y es una feminista muy luchadora.

¿Quién es Martha Shelley?

Si todavía no conoces a nuestra heroína, debes saber que Shelley nació en 1943, en Brooklyn. Desde muy joven participó en movimientos protesta por los derechos humanos, tanto, que estuvo vigilada por el FBI. De hecho, su nombre real es Martha Altman, pero tuvo que escoger el alias de Shelley para pasar desapercibida.

Su participación como activista social, comienza con la primera protesta contra la guerra de Vietnam. Posteriormente, entró a formar parte de la asociación DOB (Daughters of Bilitis), las Hijas de Bilitis. Esta asociación, fue la primera organización lésbica de derechos civiles y políticos, de la cual Shelley fue presidenta.

Las mujeres que pertenecían a la DOB eran vigiladas constantemente por las autoridades, de ahí que Martha Altman, pasara a llamarse Martha Shelley. Las continuas redadas, el hostigamiento, y el acoso policial fue una constante mientras duró la organización. Fundada en San Francisco en 1955, duró 14 años más contra viento y marea.

Pero volvamos a Martha Shelley y su labor como activista por los derechos LGTBI. Esta mujer luchadora se unió también al Student Homophile League, primera organización de estudiantes gais, fundada en 1966 en la Universidad de Columbia.

Posteriormente, fue una de las cuatro personas que fundaron el Frente de Liberación Gay de [New York]. El primero de los GLF fue el de Nueva York, que se fundó justo después de Stonewall en 1969. Hay distintas sedes en EEUU, Reino Unido y Canadá, pero Shelley participó en la fundación de la primera organización.

(Original)

Continue reading: https://www.lesbiana.es/2019/07/06/no-fue-harvey-milk-fue-martha-shelley/ (source)

International Lesbian Day: Instagram Series, “Rebu”, Resignifies Lesbian Woman Issues

Rebu.jpg

Pernambuco’s video artist Mayara Santana tells her experiences in the documentary designed for the IGTV format.

Gone are the days when calling a lesbian woman “dyke” was a curse. After years of prejudice and aggression, they re-signified the term and now “romp” has become a cry for freedom. A compliment of the most valuable, which, by the way, says a lot about pride. A lesbian woman carries machismo and homophobia in the same package (if she is black, she also has racism in the combo). And these are still obstacles that make it impossible to support some initiatives. As existence gains a new contour, it also innovates in the way it is counted.

Designer and video maker Mayara Santana, 27, found this gap. And from her personal experience, she made the “Rebu – Egolombra of an almost sorry shoe” web series, designed for the Instagram IGTV format. The documentary series comes from a specific place of speech: Mayara’s reality as a black and lesbian woman in Recife.

(Translated)

A videasta pernambucana Mayara Santana conta as suas experiências no documentário pensado para o formato de IGTV

Já se foi o tempo em que chamar uma mulher lésbica de “sapatão” era um xingamento. Depois de anos de preconceitos e agressões, elas ressignificaram o termo e, agora, “sapatão” virou grito de liberdade. Um elogio dos mais valiosos, o que, aliás, diz muito sobre orgulho. Uma mulher lésbica carrega o machismo e a homofobia no mesmo pacote (se for negra, também tem racismo no combo). E essas ainda são travas que impossibilitam apoio a algumas iniciativas. Ao passao que a existência ganha novo contorno, também se inova no jeito de contá-la.

A designer e videasta Mayara Santana, de 27 anos, encontrou esta lacuna. E fez, a partir da sua experiência pessoal, a websérie “Rebu – Egolombra de uma sapatão quase arrependida”, pensada para o formato de IGTV do Instagram. A série documental vem de um lugar de fala específico: a realidade de Mayara enquanto mulher negra e lésbica no Recife.

(Original)

Continue reading: https://www.folhape.com.br/diversao
/diversao/series/2019/07/06/NWS,
109803,71,539,DIVERSAO,2330-REBU-SERIE-PARA-INSTAGRAM-RESSIGNIFICA-QUESTOES-MULHER-LESBICA.aspx
(source)

International Lesbian Day: Police arrest lesbian activist during Atlanta climate protest

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Longtime LGBTQ activist Lorraine Fontana was one of 19 people arrested in a wave of Atlanta protests that demanded action on climate issues.

The protests on Sept. 27 — organized by climate action group Extinction Rebellion Atlanta — began in Buckhead and later moved to Midtown.

“Their idea was to go to some busy intersection in Atlanta and make a point by really messing up the traffic and having people say, ‘What the hell is this?’ and, ‘Who are you?,’” she told Project Q Atlanta.

Fontana (photo), who was a 2013 Atlanta Pride grand marshal, was part of a group that blocked roads at the intersection of 10th and Peachtree. The 72-year-old activist sat in a chair in the road alongside another activist, Daniel Hanley.

Continue reading: https://www.projectq.us/atlanta
/police_arrest_lesbian_activist_during_
Atlanta_climate_protest?gid=20186
(source)

International Lesbian Day: Lesbian migration, living freely in Taiwan

Melinda Philippines to Taiwan

“I like life in Taiwan because I can live freely.” Melinda, a lesbian, was not accepted by her father in her native family. After coming to Taiwan [from the Philippines], she felt goodwill for the first time. “I When I first came to Taiwan, my mentor at work was very good with me. He didn’t discriminate against me because of my sexuality. When he told my male supervisor that I like girls, the male executive also said: “Go! Let’s go together and look for a girl for you!”

This is a friendly environment that allows Melinda to be herself; it is also because of this freedom that she wants to stay here and learn to be independent. She took us to the nearby Philippine grocery store to visit. I watched her talk to the clerk in a familiar way, sometimes whispering and sometimes laughing, and introducing us to the food and culture of the Philippines, so confident. Living so confidently is the reason why her mother wanted her to come to Taiwan.
(Translated)

「我喜歡在台灣的生活,因為我可以很自由地活著。」身為女同志的 Melinda,在原生家庭中不被父親所接受;來到台灣後,他第一次感受到善意,「我剛來台灣的時候,工作的導師跟我很好,完全沒有因為我的性向歧視我;而當他跟我的男主管說我喜歡女生時,那位男主管還說:『走!我們一起去找女孩!』」

便是這樣友善的環境,讓 Melinda 能自在地做自己;也是因為這份自在,讓他想繼續留在這裡,也因此學會了獨立。他帶著我們到附近的菲律賓雜貨店參觀,我看著他熟稔地與店員們談天,時而細語呢喃、時而開懷大笑,還向我們介紹菲律賓的食物與文化,如此自信的模樣或許也是他的母親希望他來台灣的原因吧。
(Original)

Continue reading at: https://womany.net/read/article/19973 (Source)