Tag Archives: sexism

Lesbophobia: Living as a ‘truck’ in Chile

Chile Trucks and the red zone of murder

“One is a truck before being a woman, before being a lesbian. You realise that you are not like the rest, but you do not know what you are either (…) if one is 10 years old and she doesn’t know the word lesbian, you have never seen a lesbian, you have nowhere to recognize yourself. You know what you are not, but you have no idea who you are, and you try to fit in and it doesn’t work out. You realise you end up being the truck of the group, but what is the place of the group truck?”

The appearance of the trucks is located around the 1900s as a symbol of lesbian visibility. At that time there was social tolerance for a romantic friendship between women, even married; as long as it was not shown socially. In response to this, in “the West there is an emergency of a lot of lesbians who start to wear men’s clothes and especially to dress as men from the middle up and down with a skirt.” A “different class, neither male nor female, but lesbian visible as a social and political fact” appears.

In Chile, the term truck has a link with the social class, “it speaks of the poorest lesbian, who is also more masculine, but it is because of a cultural terminology issue,” says Opazo, who adds that there are also upper-class male women , but they are not told trucks; they are called “tomboy” which is a gringa lesbian term.
(Translated)

“Una es camiona antes de ser mujer, antes de ser lesbiana, te das cuenta de que no eres como el resto, pero no sabes qué eres tampoco (…) si una tiene 10 años y no conoce la palabra lesbiana, no has visto nunca una lesbiana no tienes dónde reconocerte. Sabes lo que no eres, pero no tienes idea de lo que eres. Y tratas de encajar y no te resulta y te das cuenta y terminas siendo la camioncita del grupo, pero ¿cuál es el lugar de la camioncita del grupo?”.

La aparición de las camionas se sitúa alrededor de la década del 1.900 como símbolo de la visibilidad lésbica. Por esos tiempos existía tolerancia social a una amistad romántica entre mujeres, incluso casadas; siempre y cuando no fuese mostrada socialmente. Como respuesta a esto, en “Occidente hay una emergencia de un montón de lesbianas que empiezan a tomar la ropa masculina y sobre todo a vestirse de hombre desde la mitad para arriba y abajo con una falda”. Aparece una “clase diferente, ni varones, ni mujeres; sino lesbianas visibles como un hecho social y político”.

En Chile el término camiona tiene un vínculo con la clase social, “habla de la lesbiana más pobre, que también es más masculina, pero es por un tema de terminología cultural”, afirma Opazo, quien agrega que también hay mujeres masculinas de clase alta, pero no se les dice camionas; a ellas se les dice “tomboy” que es el término de lesbiana gringa.
(Original)

Continue reading at: https://www.24horas.cl/data/lesbofobia-que-significa-ser-camiona-en-chile-3584796 (Source)

South Africa: Judge upholds life sentences for corrective rape of lesbians

Judge Violet Phatshoane

Judge Violet Phatshoane said what the rapist did was ‘repulsive and unpardonable’. Image: University of the Free State

A man who believed in “corrective rape” for lesbians has failed in an appeal against two life sentences.

Zabathini Jonas, from Petrusville in the Northern Cape, twice raped a 24-year-old woman, and told a magistrate in Philipstown that he “wanted to correct homosexual girls”.

After being convicted and jailed, the 30-year-old father of two appealed to the high court in Kimberley.

Judge Violet Phatshoane sent him packing last week, saying what he had done was “quite repulsive and unpardonable”.

She added: “The so-called ‘corrective rape’ is evil and cannot be countenanced. What [Jonas] did [to his victim] was to pulverise her sense of belonging and self-expression.”

Continue reading at: https://www.timeslive.co.za/news/south-africa/2019-07-24-youre-repulsive-judge-upholds-life-terms-for-rapist-who-targeted-lesbians/ (Source)

Mexico: Lesbians, women in resistance

Love doesn't hurt hate does

Photo: Mario Jiménez Leyva

Vilma Katt Ulloa, lesbofeminist activist, argues that the fight against discrimination based on sexual preference, in Mexico was led by women. Thus, the names of lesbians such as María Castro, Nancy Cárdenas and Alma Margarita Oceguera are inscribed in the story. Over the years, the movement for the vindication of their rights was aimed at making women again invisible under the predominance of machismo and the misogyny also present within the gay community. “There is an internalized lesbophobia that is lived within those letters with which the non-heterosexual population has been characterized.”
(Translated)

Vilma Katt Ulloa, activista lesbofeminista, sostiene que la lucha contra la discriminación por preferencia sexual, en México fueron encabezada por mujeres. Así, dentro de la historia están inscritos los nombres de lesbianas como María Castro, Nancy Cárdenas y Alma Margarita Oceguera. Al paso de los años, el movimiento por la reivindicación de sus derechos fue enfilado a invisibilizar nuevamente a las mujeres bajo la predominación del machismo y la misoginia presente también dentro de la comunidad gay. “Hay una lesbofobia interiorizada la que se vive dentro de esas letras con las que se ha caracterizado a la población no heterosexual”.

Continue reading at: https://www.nvinoticias.com/nota/120109/lesbianas-mujeres-en-resistencia(Source)

Chile: Corrective Rape of lesbians – the silenced attack

chile

Committed by neighborhood friends or close relatives – parents or siblings in the most sordid cases – who do not accept lesbianism, corrective rape pursues the idea of ​​”amending” the orientation of their victims through sexual assault. Different groups started the fight to make visible and fight a crime that is not yet recognized, but it seems to be more and more present.
(Translated)

Cometido por amigos del barrio o familiares cercanos -padres o hermanos en los casos más sórdidos- que no aceptan el lesbianismo, la violación correctiva persigue la idea de “enmendar” la orientación de sus víctimas mediante la agresión sexual. Distintos colectivos iniciaron la lucha por visibilizar y combatir un delito que aún no es reconocido, pero parece estar cada vez más presente.
(Original)
Continue reading at: https://www.latercera.com/reportajes/noticia/violacion-correctiva-el-ataque-silenciado/551274/ (Source)

Nantes, France: Lesbophobic abuse against female attendees of LGBTI centre

Nante lesbophobic abuse at LGBTI centre

Women attending a parenting meeting at Lesbian, gay, bi and trans (LGBT) center in Nantes received sexist and lesbophobic insults on Saturday. Three complaints were filed.

(Translated)

Des femmes qui participaient à une réunion sur la parentalité, au centre lesbien, gay, bi et trans (LGBT), à Nantes, ont reçu des insultes à caractère sexiste et lesbophobe, samedi. Trois plaintes ont été déposées.

(Original)

Continue reading at: https://www.ouest-france.fr/pays-de-la-loire/nantes-44000/nantes-insultees-dans-le-centre-gay-et-lesbien-6210562 (Source)

Translation tool: http://itools.com/tool/google-translate-web-page-translator

Lesbians and the Sexual Politics of Wimbledon

Mauresmo is a two-time Grand Slam champion and Olympic silver medalist who is also known for coaching Andy Murray. After she beat top seed Lindsey Davenport in 1999, she came out as a lesbian—and her body became a rhetorical battleground. She was repeatedly described as bulging, muscular, and intimidating—and Davenport’s bitter mention that playing her was like “playing a guy” was repeated in coverage of her game.

Continue reading at: The Sexual Politics of Wimbledon | JSTOR Daily (Source)