In 2008, after 55 years together, Del Martin, age 87, and Phyllis Lyon, age 84, were finally wed in San Francisco, but it was for the second time. Four years earlier, before same-sex marriage was legalized in the state of California, during a large ceremony honoring their long-standing contributions to LGBTQ activism, they were the first of 90 gay couples to be married illegally by the city’s then-mayor Gavin Newsom.
When Martin and Phyllis made their initial vows as San Francisco’s first same-sex couple, the ceremony was conducted so that their union could potentially be included in a lawsuit to champion marriage equality in the United States. The director of the National Center for Lesbian Rights, Kate Kendell, invited them with this promise: “This will hopefully be the last thing the movement will ever ask you to do, but do you wanna get married?”
As lesbian history was unfolding in the 1950s, it was Del and Phyllis who gathered in the home of their friend Rose Bamberger and her partner Rosemary Sliepen and founded the Daughters of Bilitis (DOB), the first lesbian organization in the country. Martin and Lyon would soon become co-editors of the Ladder, DOB’s publication, and grow the readership even amid an era of pervasive homophobia. The pair was also the first lesbian couple to join the National Organization for Women, as feminist causes also spurred their organizing work.
Over the next five decades, Martin and Lyon never stopped organizing, and gradually, thanks in no small part to their efforts, LGBTQ visibility shifted from secrecy to “out and proud” activism.
I will never forget watching Martina Navratilova play at Wimbledon the year after she came out as a lesbian. It was the 1982 tournament and the backlash against her had been brutal.
Very deeply courageous and principled, Martina once estimated that she lost around US$10 million in endorsement deals as corporate executives rushed to distance themselves from her at a time when anti-gay bigotry was sky high within the context of the AIDS crisis.
Martina was the very first lesbian role model of my generation. I was 20 years old during that tournament, and I heard from lesbians of all ages about the pride they felt at being able to tell those friends and family members that were not comfortable about lesbianism that Martina was one of them. The only other lesbians I had seen on TV were the characters in The Killing of Sister George, portrayed as twisted and damaged individuals, so having a sports superstar on our team was amazing.
Clearly not everyone felt the same. The Australian retired tennis player Margaret Court, who had won at Wimbledon three times, said in 1990 that although Navratilova is a “great player” she would like to see somebody win, “to whom the younger players can look up to”. Court, a born again Christian, said that as far as she was concerned, “it is very sad for children to be exposed to homosexuality.”
After a Russian grocery chain apologized for featuring gay parents in an ad, two lesbian parents told Meduza what it’s like to live in a country where their very portrayal qualifies as offensive.
In late June, the Russian grocery store chain VkusVill put out an advertisement featuring a lesbian couple as part of its “Recipes for Family Happiness” campaign. The ad set off an avalanche of homophobic comments and threats against the company, and VkusVill soon announced it would delete the ad, calling it “a mistake that occurred as a result of some individual employees’ unprofessionalism.” This sparked another wave of criticism on social media, as people accused the chain of cowardice and hypocrisy. Throughout the debate, however, there’s been almost no mention of the difficulties same-sex couples in Russia actually face. To learn more about what life is like for same-sex parented families in Russia, Meduza spoke to Yana and Yaroslava, two women in a loving relationship who are now raising a child together.
Former South Africa striker Portia Modise doesn’t care if the football community loves her. She doesn’t care if you like her outspoken manner, or the way she dresses, or that she loves women.
She’s the only African footballer to score 100 international goals, and represented her country for 15 years from the age of 16. But if you don’t want to give her respect for that, or her countless achievements on the field, she’s not too fussed about that either.
One of the first openly gay [sic] players in the global game, Modise says she only cares about furthering women’s football in South Africa, protecting female players from harassment, and being a voice for the LGBTQ+ community in her country.
Today, 21 years after her debut in 2000, the out footballers in Africa can be counted on one hand, but interestingly include her captaincy successor for Banyana Banyana, Janine van Wyk.
Despite hard-earned legal freedoms and constitutional rights won since apartheid [same-sex marriage has been legal in South Africa since 2006], much of the LGBTQ+ community in South Africa lives in perpetual fear of violence.
Murder and ‘corrective rape’, during which women are violated to ‘fix’ their queerness [sic], are still an epidemic for Black women in particular. There have been over 20 recorded LGBTQ+ hate crime murders locally since February 2021.
For Modise, the especially brutal rape and murder of national teammate and fellow activist Eudy Simelane in 2008, who was stabbed 25 times, further spurred her on in her fight for fair treatment, and was a factor in her exit from the team for four years.
In 1925, Eve Adams, a Polish-Jewish émigré who had spent the past four years travelling across the United States selling leftist radical literature, opened a tearoom in Greenwich Village. Eve’s Hangout, as it was sometimes known, was situated in the basement of 129 MacDougal Street. The small, sparingly lit cellar quickly became a destination among the city’s bohemian contingents—artists, poets, activists, gay men, and lesbians. According to the Daily News, it was rumored that “men kept to one room, the women in another.” The Quill, a downtown periodical, summed it up, mockingly, as a place “where ladies prefer each other.”
One evening in June, 1926, a woman named Margaret Leonard walked into Eve’s Hangout wearing a tweed suit and carrying a briefcase. Adams took to Leonard, and, the next day, they met at Adams’s apartment and rode a taxi to Times Square to see a play. Later, Leonard would report that, in the car, Adams kissed her “profusely,” slid her hand under Leonard’s coat, and touched Leonard’s breasts. At dinner, they waltzed. That night, Adams told Leonard that she wanted to give her a copy of the book she had published the previous year, called “Lesbian Love,” a collection of biographical snapshots of lesbians Adams had known. They returned to her apartment, where Adams gave Leonard a copy and autographed it.
A few days after their outing, Leonard returned to Eve’s Hangout and revealed herself to be an undercover policewoman. Together with four other officers, she arrested Adams for “disorderly conduct”—a broad charge that referred, in this case, to Adams’s alleged sexual advances—and for having written an “obscene” book. After trials for each charge, Adams was sentenced to a year and a half in jail. When she completed her sentence, immigration authorities began deportation proceedings against her. (Although she had begun applying for naturalization in 1923, Adams was not yet an American citizen.) During the hearings, she pleaded to be allowed to stay, but, in 1927, she was sent back to Poland. Her days there were hard. In a letter to a friend, she described her “everyday worry” being “for a piece of bread.” “I cannot steal and I am a stranger-Jew here,” she wrote. She sustained herself on a Ten Cent Classics edition of Tennyson’s poetry, and she eventually managed to move to Paris. Adams’s passport listed her profession as “writer—woman of letters,” but, to support herself, she sold novels to American tourists on the street. After the Nazis occupied France, she tirelessly worked to find a way out of the country, but in late 1943 she was captured and sent to Auschwitz, where she was murdered.
“Lesbian Love,” though long since largely forgotten, might be the first ethnography of lesbians in America. Structured as a series of vignettes, the book—which Adams described as a “scientific literary contribution”—captures scores of women who flirted, courted, or were in love with one another, and some who played with the presentations of their gender. In the opening chapter, “Glimpses,” Adams writes of “a little rendezvous tearoom, late after dinner hour, where six or seven girls had gathered. One lone man sat silent in a corner. Whispers and love sonatas could be heard among the group of girls—occasionally laughter.” The group included women called Ann, Sara (who seemed to be Ann’s lover), and “May, the proprietress, known as Jim.”
A man in France is on trial for allegedly raping and torturing his lesbian sister and her girlfriends. Samy M reportedly lured his sister and her friends to the river Drôme, where he sexually abused and tortured the women. He is said to have used a razor to cut a ‘permanent smile’ on his sister’s girlfriend’s face. Her scars are still evident and will likely disfigure the victim for life.
Samy M has been on trial since Monday, September 27, at the Drôme Regional Court in Valence for the December 2018 crimes. As mentioned, he abducted and raped his then 24-year-old sister, who had left the family home in Bourg-de-Péage a month earlier, Les Observateurs reported. The man attacked his sibling after finding out she was having an intimate relationship with a woman, thereby going against the doctrine of Islam. Samy M was armed and hooded when he forced the victims to a deserted place, beat them, forced them to kneel down, and subsequently carved deep cuts on both cheeks of his sister’s girlfriend with a razor. “I will make you smile forever,” he allegedly told them, per the victims’ testimony in court.
Lesbian activist, Sisanda Gumede, 28 was the latest victim of homophobic murder in South Africa when she was stabbed at the weekend.
It is alleged that a 28-year-old lesbian activist, Sisanda Gumede, was stabbed on Sunday afternoon and was rushed to hospital bleeding profusely. She died en route to hospital.
“Although the information regarding the incident violently [sic] is still sketchy, it appears that the deceased and (the suspect) had an altercation while at home. Gumede’s murder is understood to be motivated by homophobia, as (the suspect) allegedly gloated after the incident that he had removed the curse from the family,” the Department of Social Development said in a statement released on Tuesday.
Editor’s note: While the students at the centre of this story aren’t lesbians, accusing the students of being lesbian in this context demonstrates the social position of lesbians, with both the teacher and the students understanding the word alone to be derogatory. The media article did not challenge this framing.
Meerut: A teacher allegedly called two students lesbians as an insult, dragged them out by thweir hair and paraded them around the school after she spotted them having lunch together. She was “enraged” ar the violation of COVID protocol. Police have recorded the students statements and the school will initiate an inquiry.
The two Class X students were from different sections. One had come into the other’s classroom during lunch break. The teacher in charge, Amita Rastogi, lost her cool. “She used derogatory terms, said we were in a relationship and that we must be seeing each other outside school,” one of the girls said.
In the Tula region, the Khomyakov Home literary festival was canceled after complaints from Orthodox activists. They were outraged by one of the participants – the writer and open lesbian Oksana Vasyakina.
The festival was to take place in the Bogucharovo estate, which belonged to the founder of early Slavophilism, Alexei Khomyakov. The organizers said that the event had to be canceled due to the COVID epidemic in the region. Vasyakina’s friend, feminist Daria Serenko, believes that the reason is different. According to her, “Orthodox activists” and security officials tried to expel Vasyakina from the festival “because she is a lesbian.” The organizers did not agree to expel her, allegedly leading to the entire festival being canceled.
В Тульской области отменили литературный фестиваль «Хомяков home» после жалоб православных активистов. Их возмутила одна из участниц — писательница и открытая лесбиянка Оксана Васякина.
Фестиваль должен был пройти в усадьбе «Богучарово», принадлежавшей основоположнику раннего славянофильства Алексею Хомякову. Однако организаторы сообщили, что мероприятие пришлось отменить из-за эпидемиологической обстановки в регионе. Подруга Васякиной, феминистка Дарья Серенко, считает, что причина в другом. По ее словам, «православные активисты» и силовики пытались выгнать Васякину с фестиваля «за то, что она лесбиянка». Организаторы не согласились, и потому якобы был отменен весь фестиваль.
As reported by Il Mattino, during the night of 24-25 August, a 40-year-old man attacked and beat a lesbian couple, originally from Nocera Inferiore and living together in Castel San Giorgio. … The reason for the blind aggression? Pure and simple homophobia. The man brutally beat them solely because they are lesbians. The Nocera Inferiore Attourney and the deputy prosecutor Angelo Rubano are certain of this. The 40-year-old, already known to the police, went to the home of the two women, convinced them to go outside and attacked them, kicking and punching them.
Come riportato da Il Mattino, nella notte tra martedì e mercoledì un uomo di 40 anni ha aggredito e picchiato una coppia di donne, originarie di Nocera Inferiore e conviventi nel comune di Castel San Giorgio. … Il motivo della furia cieca? Pura e semplice omofobia. L’uomo le avrebbe brutalmente picchiate solo e soltanto perché lesbiche. Ne è certa la Procura di Nocera Inferiore, e il sostituto procuratore Angelo Rubano. Il 40enne, già noto alle forze dell’ordine, ha raggiunto l’abitazione delle due donne, le ha convinte ad uscire all’aperto e le ha aggredite, prendendole a calci e pugni.
Once again, lesbians at Kakuma camp in Kenya at Block 13, along with the other refugees, are in danger, as they have suffered a fourth arson attack this year.
On August 16, the block was awakened by what sounded like gunshots. When they arose, they were met with the smell of petrol fumes all over their compound and they noticed huge amounts of it all around the shelter where the children sleep.
Police were called. They refused to come out to investigate before daylight. Thankfully the children were moved.
The police told them to leave the petrol containers as they were evidence. It turns out the petrol wasn’t just around the children’s shelter.
An hour later, the entire block was alight. From the time this was all reported, it took two-and-a-half hours for the police to show up. The station is five minutes away.
Every single bit of shelter they had left there burned to the ground, as did everything inside them and near to them.
They, quite literally, have nothing left. Twenty-five children and their mothers are now without any shelter.
There is absolutely nothing to protect them from the burning African sun, or the torrential downpours when they come.
They have no food, clothing, shelter, toiletries, or any other essentials to survive even at night.
All of their documentation and IDs as well as any personal belongings are gone. They have been left with only the clothing on their backs.
The intent of these violent crimes is clearly to kill and injure the LGB&T community in Kakuma.
A new lesbophobic attack was recorded on August 24 in Castel San Giorgio, in the province of Salerno, where two 40 year old women in a relationship were kicked and punched by a contemporary already known to the police. He had gone to their home to punish them for their homosexual relationship.
During the struggle, one of the two women lost two teeth, while the other suffered bruises and abrasions. The violence continued even after the police arrived and found the two women on the ground bleeding….
Una nuova aggressione di matrice lesbofobica si è registrata lo scorso 24 agosto a Castel San Giorgio, in provincia di Salerno, dove una coppia di donne 40enni è stata vittima di calci e pugni da parte di un coetaneo già noto alle forze dell’ordine, che si è recato presso la loro abitazione proprio per punirle a causa della loro relazione omosessuale.
Durante la colluttazione, una delle due donne ha perso due denti, mentre l’altra ha riportato degli ematomi e delle escoriazioni. La violenza è andata avanti anche in seguito alle forze dell’ordine, che al loro arrivo hanno trovato le due donne a terra sanguinanti…
A young female gay [sic] couple was brutally attacked and beaten by two men in the Estonian capital, Tallinn, in the morning of 8 August.
The horrific attack took place in the borough of Mustamäe, at a food shack near the Szolnok bus stop.
According to Postimees, the women – 20 and 18 years old – had gone to buy French fries at the food shack in the morning of Sunday, 8 August, when they encountered three men, of whom one felt the necessity to call them “lesbians” and laughed at them.
One of the victims, whom Postimees calls Emma, but admits it’s not her real name, told the newspaper that she got angry at the men and told them to pipe down. According to the newspaper, one of the attackers started to strangle Emma after that.
“He held my neck firmly, my girlfriend tried to push the guy away. /…/ The men started to beat us with their hands and feet. Two of them were beating us and the third one was just looking,” Emma told Postimees. According to the victim, it later emerged that one of the men who attacked her had previously been involved in martial arts, and was over seven feet tall – “like a bear”.
Homophobia has become a rallying cause for Turkey’s President Recep Tayyip Erdogan as it has for fellow populists Hungary’s Viktor Orban and Poland’s Andrzej Duda, who also rely on polarizing issues to whip up support. However, in a stunning rebuke of the Turkish strongman’s anti-gay rhetoric, Turks of all stripes came out in defense of Turkish Olympic volleyball star Ebrar Karakurt when she faced online abuse after posting intimate photos of herself with a woman on Instagram. …
Erdogan has taken to homophobic salvos of late and makes no secret of his disapproval for lesbians. “Let’s not dwell on what lesbians shmezbians say. Let us heed our mothers. The mother is the pillar of the family,” he said in February, at the height of mass protests over his appointment of a despised rector to Istanbul’s Bogazici University. Melih Bulu’s first order of business was to ban the university’s LGBT club.
Turkey’s interior minister has called gay people “perverts” and Gay Pride marches have been banned since 2016. Turkey’s withdrawal from the Istanbul Convention on combating violence against women, a document that was championed by Erdogan in his reformist days, was justified on the grounds that it somehow encouraged homosexuality. The anti-gay messaging is also being spread by the powerful State Religious Affairs Directorate. Its president, Ali Erbas, claimed in a sermon last year that homosexuality “brings disease in its wake and causes generational rot and decay.”
Yildiz Tar, media and communication program coordinator for Kaos GL, Turkey’s oldest LGBT+ advocacy group, said she wasn’t surprised by the sea of support for Karakurt. “We have made huge strides. Turkey’s society is far more accepting of the LGBT+ community but the government has fallen behind society and is persisting in anachronistic and homophobic policies,” Tar told Al-Monitor.
Albro McLean, the man who raped his lesbian neighbour in an attempt to “make her a women”, has received a life sentence in the Western Cape High Court.
He was convicted for “corrective rape”, despite pleading not guilty to charges of rape and assault with aggravating circumstances, in the Wynberg Regional Court. …
During his appeal, his lawyer argued that the sentence handed down was disproportionate to the offence and that the court overemphasised the seriousness of the offence, at the expense of personal circumstances of the accused.
State advocate, Liezel Scholzel dismissed the argument: “Rape is a very serious offences constituting, as it does, a humiliating, degrading and brutal invasion of privacy, dignity and the person of the victim. It is regarded as a cancer within the society. Not only did the appellant rape the complainant, but he did so with a further motive and out of prejudice that he had against her sexual orientation, causing further serious emotional trauma to the complainant.
“This type of rape has been informally termed as ’corrective’ rape. Corrective rape is not the same as ‘mere’ rape in that it is committed based on prejudice and intolerance. Hate crimes, by nature, cause greater harm than ordinary crimes because they increase the vulnerability of the victims as they are unable to change the characteristics which made them a target,” she said.
She asked that the courts send out a clear message that those types of attacks would not be tolerated.
A refugee because of homophobia and violence in Mozambique, Lara was assaulted and saw friends being killed and raped for their sexuality. Since 2013, she has lived with her wife and child in São Paulo. … “He punched me in the face, I’ll never forget it,” recalls 37-year-old businesswoman Lara Lopes, referring to one of her memories of life in Mozambique, Southeast Africa, when she was attacked by a man in the street for being a lesbian. Another vivid memory was the day her own family excluded her from dinner. “I never forget the day I went to dinner at my aunt’s house with my cousins. They excluded me, put me in a corner by myself and forbade their women to talk to me”. Both episodes were based on the same reason: homophobia. … Her father, who was very involved in sport, heard other people talking about Lara and left the family because of his daughter’s sexuality. “He always heard something, but he never came to talk about it. One day he left the house, he didn’t tell anyone and when my mother tried to find out why, he said that I was using drugs, but I never did that in my life. I soon understood what was happening”, she says.
In addition to her father’s abandonment, prejudice, according to her, is part of a society strongly influenced by Christian religions, predominantly evangelical ones. “They cursed and yelled in the street, I sometimes heard it, without even knowing where the person was. Sometimes the person would throw something from the top of a building on our heads – there were people who would throw water”.
Other than that, Lara saw even more violent forms of homophobia in the country where it was a crime to be gay until July 2015. “In the south they do a lot. Two friends of mine who couldn’t stand the verbal abuse were murdered. I sometimes ask myself: if I were still in Mozambique wouldn’t that be me?”, she asks.
One of the cases she remembers was the day when a man attacked her at the end of a football game. “It was in a public field in the center of the city, called Campo do Estrela. It’s normal for men to hint, but there are people who swallow it, my friends don’t. The guy wanted to start a fight with us, he went for it completely, cursed us with a lot of names, he punched me in the face. And I’m absolutely sure that if he sees me today, he’ll remember it very well”, she says, disgusted. “These are things you can’t forget, they’re kept there in a little drawer”, she laments.
State violence Homophobia is a legacy of colonialism that prevails to this day in at least 30 African countries which retain the criminalisation of same-sex relationships, or otherwise restrict non-heteronormative sexual practices, according to information from the 2019 State-Sponsored Homophobia report, produced by International Lesbian and Gay Association (ILGA).
Mozambique, which was a Portuguese colony, broke away from its Penal Code that penalised LGBT people in 2015, but no protection was granted in relation to sexual orientation or gender identity, says the report, which also pointed to the Mozambican state’s refusal to register the NGO Lambda Moçambique, which deals with LGBT rights”.
Lambda has been in a legal battle for more than 10 years to be legally recognized by the Mozambican government, despite being the first association for the defense of sexual minorities in the country. The entity’s performance was also part of Lara’s life. “Despite being dangerous, I have always lived with LGBT people, I was part of the direction of Lambda, which is still not accepted by the government. It is not an easy task. Religion influences so much, especially the evangelicals. They think they are the owners of the truth and position themselves as God. My wife’s mother is an extreme evangelical, for example.”
Refugiada por causa da LGBTfobia e da violência do Estado de Moçambique, Lara foi agredida e viu amigas sendo mortas e estupradas por sua sexualidade. Desde 2013, ela vive com a esposa e um filho em São Paulo … “Ele me deu um soco na cara, nunca vou esquecer isso”, lembra a empresária de 37 anos, Lara Lopes, ao se referir a uma das memórias de sua vida em Moçambique, sudeste da África – ela foi agredida por um homem na rua por ser lésbica. Outra recordação viva em sua mente foi o dia em que a própria família a excluiu de um jantar. “Nunca esqueço o dia que eu fui jantar na casa da minha tia, entre primos, eles me excluíram, me colocaram num canto sozinha e proibiram suas mulheres de conversarem comigo”. Ambos os episódios têm o mesmo motivo: LGBTfobia. … O pai, que frequentava muito o meio do esporte, ouvia outras pessoas falando de Lara e abandonou a família por conta da orientação sexual da filha. “Ele ouvia sempre alguma coisa, mas nunca chegou para conversar a respeito. Um dia ele saiu de casa, não falou para ninguém e quando a minha mãe procurou saber o porquê, ele falou que eu estava consumindo drogas, mas eu nunca consumi na minha vida. Logo entendi o que estava acontecendo”, conta.
Além do abandono do pai, o preconceito, segundo ela, faz parte da sociedade influenciada fortemente por religiões cristãs, predominantemente as evangélicas. “Xingavam e gritavam na rua, eu ouvia às vezes, sem nem saber onde é que a pessoa estava. Às vezes a pessoa jogava alguma coisa do alto de um prédio na nossa cabeça, tinha gente que jogava água”.
Fora isso, Lara viu formas ainda mais violentas de LGBTfobia no país em que era crime ser homossexual até julho de 2015. “Chamam a pratica de estupro em pessoas LGBTs de ‘violação cura’, ou ‘violação correctiva’, que agora na África do Sul eles fazem muito. Duas amigas minhas que não aguentavam os desaforos foram assassinadas. Eu às vezes me pergunto: será que se eu estivesse em Moçambique não estaria nessa estatística delas duas?”, questiona.
Um dos casos lembrados por ela foi o dia em que um homem a agrediu ao final de um jogo de futebol. “Foi em um campo público que fica no centro da cidade, chama-se Campo do Estrela. É normal os homens mandarem indiretas, só que tem gente que engole, minhas amigas não. O cara estava com vontade de criar briga com a gente, ele foi pra cima, com tudo mesmo, xingou a gente um monte de nome, ele me deu um soco na cara. E eu tenho a certeza absoluta que se ele me ver hoje, ele vai se lembrar muito bem disso”, conta, revoltada. “São coisas que não tem como você esquecer, está lá guardado numa gavetinha”, lamenta.
Violência do Estado A LGBTfobia é uma herança do colonialismo que impera até hoje em ao menos 30 países africanos que persistem em manter como crime as relações entre pessoas do mesmo sexo ou em restringir práticas sexuais não heteronormativas, segundo informações do relatório Homofobia Patrocinada pelo Estado 2019, produzido pela Associação Internacional de Gays e Lésbicas (ILGA).
Moçambique, que foi colônia portuguesa, se desvencilhou de seu Código Penal que penalizava pessoas LGBT em 2015, mas nenhuma proteção foi concedida em relação à orientação sexual ou identidade de gênero, diz o relatório, que também apontou a negação do Estado moçambicano em registar a ONG Lambda Moçambique, que trata dos direitos LGBTs “.
Lambda está há mais de 10 anos em uma batalha jurídica para ser reconhecida legalmente pelo governo moçambicano, apesar de ser a primeira associação de defesa de minorias sexuais no país. A atuação da entidade também fez parte da vida de Lara. “Apesar de ser perigoso, eu sempre convivi com pessoas LGBTs, fiz parte da direção da Lambda, que até agora não é assumida pelo governo, não é uma tarefa fácil. A religião influencia ainda mais, principalmente na parte dos evangélicos, eles se acham os donos da verdade e se colocam na posição de Deus. A mãe da minha esposa é evangélica extremista, por exemplo”.
Anueta Madison-Vanderbuilt’s partner joined her with coffees while shopping in Cragieburn Coles on Thursday. The pair then exchanged a quick kiss. Immediately afterwards, Anueta heard a man complaining in a loud voice, “Calm down, calm down.”
She initially thought he was talking to his kids but then realised he meant the comments for her and her partner. When she asked the man about his response, he complained about his children seeing the kiss.
“I choose what I want my kids to see, when they grow up they can choose what they want.
“When I come to a shopping centre, I would like to see a nice calm environment.”
As the conversation continued, the man threatened the women and lunged at their phone.
“If you record it, I’ll actually wipe your phone out of your face, because I’m not in the mood today.
A same-sex couple is trying to use the Paycheck Protection Program to sue a Christian school that kicked out their daughter.
The school says the five-year-old girl can’t start kindergarten there because she has two mothers.
Normally, a private religious institution doesn’t have to comply with anti-discrimination laws.
However, attorneys for Sara Evans and Brittney Hudson argue that the school has to accept those laws because it accepted federal funding.
“These are emergency federal dollars that have come through to private entities that are used to getting away with discrimination like this,” said their attorney, Leslie Briggs. “They only do so because they are private entities that aren’t beholden to federal rules. If you take that federal money, that all changes.”
On 1 August 2021 Listening2Lesbians provided submissions in response to the following from the Commission on the Status of Women:
“Any individual, non-governmental organization, group or network may submit communications (complaints/appeals/petitions) to the Commission on the Status of Women containing information relating to alleged violations of human rights that affect the status of women in any country in the world. The Commission on the Status of Women considers such communications as part of its annual programme of work in order to identify emerging trends and patterns of injustice and discriminatory practices against women for purposes of policy formulation and development of strategies for the promotion of gender equality.”
Information was provided to the UN on incidents dating back approximately 2.5 years across the 57 countries we have reported on in that time.
Legal, social and familial punishment of lesbians for failing to conform with the expectations imposed on women illuminates the status of women around the world. Homosexuality is understood to be a breach of sex-based expectations. Strictly enforced sex roles are accompanied by increased consequences for those who break them, individually or collectively. Lesbians, or women read as lesbians, are doubly punishable for their non-conformity, both overt and inferred.
Listening2Lesbians is not an expert on these countries and provided this information to augment and support the information provided by women from individual communities. We can only provide information on cases we have been able to locate and based our submissions solely around the available facts. Please note that we welcome corrections and updates.
We are painfully aware of the many communities not represented.
Anyone with information on missing communities is invited to contact us with information on reporting violence and discrimination against lesbians in their community.