Tag Archives: lesbian erasure

“Ass”uming Butches Into Extinction

BigBooButch
Memoirs of a Butch Lesbian

“This doctor decided that the butch lesbian in front of her was not actually a butch lesbian but a trans man in denial. In the chart, she writes that this butch is a 48 year old trans man but adds that the “chart will say female.” There was no conversation, there were no questions about whether or not this woman believed she was trans, there was nothing but an assumption; and that assumption was based on this butch woman’s appearance.”

Continue reading BigBooButch at: “Ass”uming Butches Into Extinction « BigBooButch (Source)

Chinese lesbian dating app randomly shut down, leaving 6.5 million users clueless

One possible reason for the mysterious shut down may lie a protest gone wrong. Rela participated in a controversial protest at Shanghai’s popular ‘marriage market’ at People’s Park, Shanghaiist reports.  The ‘marriage market’ is an event where elderly parents search for suitable partners for their unwed sons or daughters.  Rela was one of the groups to send mothers of LGBTI children to the event to raise awareness for gay rights.

Continue reading at: Chinese lesbian dating app randomly shut down, leaving 6.5 million users clueless (Source)

Why a harassed Indian lesbian couple going missing does not make news

What is most saddening is, thanks to social stigma, a story like this is more often than not swept the under the carpet. It is because of such entrenched stigma that a couple — who merely sought to give their relationship a name — has been missing for more than two months, and it hasn’t received any mainstream media attention.

Continue reading at: Why a harassed Indian lesbian couple going missing does not make news (Source)

It’s Lesbian Visibility Day! Stop the erasure of lesbians (today and every day)

Today is Lesbian Visibility Day, a good day to remember that the “L” in “LGBTQ” is probably the least celebrated and visible of all those ever-expanding letters. The reason for that isn’t hard to identify: lesbians are women. They challenge the root of patriarchy, heterosexist notions of “family,” and porn culture, simply by existing.  How much more threatening does it get?

Continue reading at: It’s Lesbian Visibility Day! Stop the erasure of lesbians (today and every day) (Source)

Marvel’s lesbian erasure from Black Panther film sparks fan outrage

Marvel has moved to quash speculation that two warriors in the upcoming film Black Panther will be in a lesbian relationship. The film, due to be released in February 2018, is about T’Challa, the superhero king and protector of African nation Wakanda, who featured in Captain America: Civil War.  Fans had been excited by the prospect of Okoye and Ayo, two of the titular character’s bodyguards, getting together as Ayo and fellow female warrior Aneka do in the comics.

Continue reading at: Marvel’s lesbian ‘erasure’ from Black Panther film sparks fan outrage · PinkNews (Source)

Encounter the LGBTI Community: Professional development that excludes lesbian voices

Encounter, an organization that provides, “professional development training in LGBTI issues and culture in Australia,” has announced it’s lineup of speakers for the May 29-30 Encounter Course in Melbourne.  According to the organizations website, this introductory course, “covers the ten most common myths surrounding the LGBTI community and sets the record straight by presenting the latest research and lived experience.”  The description goes on to say, “we look at the common issues in the LGBTI community, with a special emphasis on the ‘coming out’ journey'”

Unfortunately, this important professional development course will feature no lesbians, as according to their Facebook page, “we have two on our team, but both have had to pull out.”

Encounter message

(This comment has since been removed)

If this series is so, “essential for those working with LGBTI clients, employing LGBTI people or simply those wanting to gain a better understanding of the journey of a person they care for,” why were they unable to find a single lesbian on the east coast of Australia who could share her experience as a lesbian?

Without the “L” represented as the title proclaims, this organization is at the very least being disingenuous and at most, erasing lesbian lived experience and lesbian voice from the community it claims to represent.

After several people voiced concerns that there was no lesbian representation in their course, the Facebook page moderators removed all questions and comments related to this matter.

Source: Encounter the LGBTI Community | Professional development training in LGBTI issues and culture

This Powerful Instagram Chronicles Important Moments In Lesbian Herstory

Lesbian Herstory Project

Rakowski went on to talk about how lesbian history often tends to take a backseat to other identities along the queer spectrum when it comes to visibility and how history is remembered.“Women’s history is often not told or recorded or championed, lesbian history even less so,” she continued. “I think it’s valuable to learn from the past, learn what lesbians were experiencing and thinking in the 50s, 60s, 70s, 80s — there’s been so much progress is society but still so much oppression. Even if I don’t agree with lesbian views from the 1970s (for example) I still think it’s important we learn and read and respect their history and experiences.”

Continue reading at: This Powerful Instagram Chronicles Important Moments In Lesbian Herstory | The Huffington Post (Source)

Transparent disrespect for dyke culture

Transparent disrespect for dyke culture
Guest post by Karen Thompson; cross-posted with Liberation Collective

Editor’s note: This post by Karen Thompson is in response to an episode of the television program Transparent, which disdainfully and contemptuously parodied the Michigan Womyn’s Music Festival and the women – mostly lesbians – who called it home for 40 years.

(1) One of the things about festival that is so fucking amazing is the sheer magnitude of female competence. The stages, the sound, the tents, the everything is put together with such care and consciousness and that everything — made out of spit and bandaids — can look like something so polished, so professional, so ON POINT. It’s not that we make nutloaf; it’s that we make nutloaf for THOUSANDS OF WOMEN over OPEN FIRES in all weather. For free.

So the general fucking HINKINESS of the look of the “Idlewild” shit pissed me off because it looked jacked up and like someone threw a camping party in someone’s backyard instead of the sheer magnitude and scale of ability that is demonstrated at fest the minute you walk in the gate. And that lack of attention to that sort of detail (when the slickness and smoothness of everything else on that show is never skimped on), once again ignored female competence and what we can do without males.

Which was one of central liberatory aspects of Festival for me.

(2) The sheer scale of the place. We were thousands. We were legion. This wasn’t a handful of whatevs. We are a city. We are a people. We are a culture.

And yes, I get it. TV. Budgets. There is only so much. But DAMN. Undermining our decades.

(3) The yelling “MAN ON THE LAND” which, as we all know, no one fucking does like a chain but as a beep beep of vehicles.

So once again, no one is fucking seeing the WHERE and WHY and HISTORY of why that had to be done. And no one is talking about the threat of men coming on the land with guns, or hanging barbie dolls in trees in Gaia, or any of the spray painting of dyke that we had to cover up. The leering at naked bodies. The reality of male violence that made that rapid alert system necessary.

(4) No kids? Really? Why would that be? I don’t know why that bothered me, but it did. It made the nudity seem sexualized instead of just that we have a place where we can be nude when we get hot or whatever. Just cause. Because we are safe to do so there.

(5) Safety. Ali said something like “this is so NICE.” and there was a weird moment of rape free something. But there was nothing that made it clear what it feels like to be in the woods and not worry about someone leaping from behind a tree, putting a knife to your neck, and raping you.

Yes, women rape. And they have at Fest. But women have not stranger raped using weapons or by kidnapping someone from their tent in the middle of the night. And that is a real talk moment about why Fest was important.

(6) Policy.

What bothered me about this is that the whole place works on intention. The whole place was trusting women to not be assholes. And we weren’t. For the most part. That you are expected to behave a certain way and trust and honor. And that is how we were able to do what we were supposed to do. And so the importance of that intention as a community ethic was lost.

(7) Fuck the Indigo Girls

Your moral code made it impossible for you to play at Fest again but was totally cool with you being in this crazy depiction of yourselves at this FARCE of a representation of Michigan?

Seriously, that along with Syd Mutschler’s breakdown about their playing at venues operated by racist, women hating scum and having no issues with THAT just…I don’t know. Just not okay.

(8) Also do you really think it wasn’t a CHOICE to not show, say, the WOMYN OF COLOR tent?! Because then we would have had to have a real talk about separate space for oppressed people and how Fest is one of the rare places that saw the battle against racism as a community value. As opposed to that weird scene where someone was appropriating Native American culture and mocking how we create our healing spaces.

AGAIN. I GET IT. THIS IS TV. NO ONE CARES. I GET IT.

But this was a lesbian who has made a show that has been deeply stewed and thought about and respectful of the experience of a group of people. She has ethically created space for trans women and men to tell their own stories, to be there, to be present, to be shown in their truths.

And yet, she gets to dyke culture and suddenly we turn into this flattened version of ourselves. If she was going to do it? Why not do it? Why make us the cartoons in a series that was all about detail and finesse?

I don’t think I need to tell you the answer to that.

I’m done. I’m just done. I have no more in me to be down with people in this community who have no respect for dyke culture. None. And I’m done with those in our community who don’t defend us against that flattening and that laying down to the people who support that sort of lesbophobia and caricature.

So yes, we know each other. We will always know each other. We are here and I, for one, will not stop speaking our truths.

Also, I do want to say there were a bunch of things that were awesome sauce. I will never say no to many different women’s bodies being shown in their glory. I will never say no to the fact that we show the world that being a gender non-conforming female doesn’t make you trans (the cameo by the bearded woman, Jennifer Miller). I will never say no to the fact that she showed diverse women as dykes. I will never say no to the REALITY of the fact that trans women come to festival and no one has laid a hand on them and that we can hold disagreement with respect (which, ironically, Maura was unable to do). Plus, a really fucking insightful and necessary insight in the circle around the fire (ALSO ON POINT!) which was that PAIN and PRIVILEGE are not the same thing and being in pain does not mean you weren’t privileged.


Please add your thoughts in the comments below. If you are interested in writing a guest post please email me at liz@listening2lesbians.com.

 

On the Indigo Girls Boycotting the 2014 Michigan Womyn’s Music Festival

On the Indigo Girls Boycotting the 2014 Michigan Womyn’s Music Festival
Guest post by Syd Mutschler, cross-posted with Liberation Collective


Editor’s Note: This commentary by Syd Mutschler is originally from June 2014, not long after the Indigo Girls reneged on an agreement to play at MichFest in August of 2014. At the time, they made quite a public show of their sudden boycott of an event that the Indigo Girls as a group and Amy Ray individually had played many times. They gave the organizer of the event very little notice that they were pulling out and did so well after brochures, posters, and other materials had been printed and women had bought tickets expecting to hear them at the Festival. Treating women who had supported them financially and in other ways over many years this badly would be ugly enough, but they undertook this boycott after many years of the exact same controversy, yet it hadn’t stopped them from playing and spending time at the Festival at any time before that. This was very likely a decision based purely on finances (they were afraid that they would be boycotted, yet they continued to play at a venue with an owner with extremely questionable ethics), not deeply-held beliefs about “inclusivity”.
As the yearly debate about the Michigan Womyn’s Music Festival heats up, I have been having a lot of thoughts around boycotts, artists pulling out from the line-up, or artists who have stated they will not play again until the intention of the festival is changed from a gender/sex separate space to only a gender separate space. Artists and trans activists such as Red Durkin have made a lot of statements about why they will not play or why the festival should be boycotted, but I find them to be vague, condescending, emotionally manipulative, and intentionally inflammatory.
The artists’ statements, while varied, all imply that any connection to MWMF and Lisa Vogel is untenable. This claim deserves deconstruction. Let’s try playing Ok Cupid! With this situation, shall we? Let’s imagine that artists and venue owners fill out a political survey and the results will show the percentage of friend/enemy each match is. We will start with Lisa Vogel and the Indigo Girls.  It wouldn’t be a stretch to guess that Lisa Vogel, Amy Ray, and Emily Saliers agree on most subjects, except for the fact that Lisa Vogel believes sex is a class, that the female sex is a subjugated class, and therefore believes that separate space can be framed by that class. Since the Indigo Girls indicated they would play again if the intention was changed to one only based on gender, we can assume that they do support class-based separate space. That leaves us with Lisa Vogel believes sex is a class, and Indigo Girls do not. I will estimate that the test will put them at 99% friends, and 1% enemy.
Being from New Orleans, my next selection will be a venue Indigo Girls often play here, Tipitina’s. Tips is owned by Roland C. Karnatowski III. He is a white, heterosexual, wealthy male who owns somewhere around 7,000 rental properties around the Gulf Coast. His landlord practices are questionable (Google search for yourself) and the Tipitina’s Foundation (a charity) scores so low on finances and transparency, it certainly makes a thinking person wonder what’s going on there. As a straight, white, male, it’s doubtful he has ever spent much time thinking about the benefits of class-based space. Karnatowski has the privilege of not speaking his intentions about anything, unlike Lisa Vogel. Beyond that, since he will take anyone’s money at the door, I guess that makes him a good and enlightened guy. Is that the bar we are setting? Someone who is willing to profit off anyone?
I just used the venue in my hometown as an example, but many of the venues the Indigo Girls play are owned by questionable people. I did some investigating of House of Blues, for example, and could have used them as well.
Do we even need to think about who these venue owners might vote for, or who might make the greater contribution to the Lesbian community or the GBT community? Do silence and capitalism trump the contributions and integrity of an outspoken and compassionate community member like Lisa Vogel? Of course, artists can refuse to play for anyone, but if one does choose to set a political bar on that choice and the bar is set at Lisa Vogel, the bar has been set extremely high. I have to assume that this bar will be applied to everyone, and not just one lesbian who has stated her intention for a sex and gender based space. In the case of Roland Karnatowski III, it is clear he falls below that bar. He makes zero contribution to the Lesbian and GBT communities, has questionable practices as a landlord with working class people, has supported political candidates accused of racism…what do we think? Let’s go with 5% friend and 95% enemy.  Goodbye Tipitina’s!
Lisa Vogel and many womyn who support the festival understand that each of us – not just the performers among us – is responsible for the way our money affects our community. This is why MWMF has no corporate sponsorship. None. This isn’t Lilith Fair or Dinah Shore. Politics and capitalism are hopelessly intertwined, especially in the U.S. Once upon a time, we were much more thoughtful about politics and our money. I don’t see much of a discussion happening about how our dollars are circulating when we buy a ticket to MWMF versus when we purchase a ticket to a show at a place like Tipitina’s. Where are our dollars causing the most good and where are they causing the most damage? Capitalism permeates everything, and those who are ignoring this cannot stand up to their own moral high-grounding.
When politics lead someone to a place where they call for and/or participate in a boycott against an event like MWMF, I have to seriously question those politics. Boycotting is a strong weapon, one that has serious consequences.  Boycotting MWMF is not political. It is female socialization. It is internalized misogyny. I reject this as political. For myself, I will put my dollars in the hands of MWMF without hesitation and with total confidence. The boycotting artists have made me think more carefully about the other places I put my money. After looking at the venues and their owners in New Orleans and stacking them up against MWMF, I will not be going to many shows other than at festival. I will support the artists I love in other ways, such as buying their music directly or contributing to musicians’ funding campaigns.
Why is all of this important? Your money is political. Everyone in the community should be thinking about the impact of their dollars, especially if they are supporting or contributing in any way to the boycott against MWMF. The Indigo Girls are looking me in the eye and asking me to refuse my money to Lisa Vogel while having no problem asking me to give it to Roland C. Karnatowski III. Girls, we have a problem.

Please add your thoughts in the comments below. If you are interested in writing a guest post please email me at liz@listening2lesbians.com.

 

Lesbians in the News – 14 November 2015

Lesbians in the News 14 November 2015

Young lesbian couple found murdered

Tatianna Diz and Alexandra King

Tatianna Diz and Alexandra King

Searchers recovered the bodies of Alexandra King, 22, and Tatianna Diz, 20, from the French Broad River in Ashville, North Carolina. The couple had gone missing on October 27th after giving Pierre Lamont Griffin II a ride to a nearby apartment complex. Griffin was later arrested and charged with felony robbery with a dangerous weapon, felony first-degree murder, and reckless driving and fleeing to elude arrest in the murder of another man earlier in the evening. Griffin was initially considered a suspect in the couple’s murder, and has subsequently been charged with murder over their deaths.

Arts & Entertainment

  • Help make season 2 of The Lesbian Collective a reality by donating to their Kickstarter campaign. The Lavender Collective is a web-based comedy about a group of lesbians that meet up every week to talk stuff out.
  • Domestic violence organization, Safe Horizon, presented an all-female reading of Shakespeare’s Othello, titled “An Evening with Desdemona and Emilia,” on October 27th. The reading included out lesbian performer and playwright Lisa Kron and LGBT activist StaceyAnn Chin.
  • Nigerian director Elizabeth Funke Obisanya took away the best short film prize for her movie “Magda’s Lesbian Lover” at the Black Entertainment Film Fashion Television and Arts (BEFFTA) awards ceremony in London.

Laws, Politics and Policies

Social and Health Issues

  • Lesbian couples discuss the issues and difficulties they face when trying to conceive.
  • The first same-sex marriage certificate in Tokyo was issued to a lesbian couple on November 5th. While their certificate only applies to two wards at this time, many see it as an important first step towards full marriage equality in historically conservative Japan.
  • A study of 7,200 young adults from England found that LBG teenagers are twice as likely to be bullied and socially excluded at school, than their straight peers.
  • A new study out of the University of Essex is claiming that women are either bisexual or lesbian, and never straight. Among other things, the researchers are trying “to test the theory that because lesbians can be more masculine in many of their non-sexual behaviours (for example, the way they dress), they are also more masculine in their sexual responses.” Anyone else questioning the motivations and conclusions of this study?
  • A Change.org petition has been started to take the L out of LGBT. Petitioners are arguing that LGBT organizations are not only prioritizing T over L, but also “actively discriminate against L interests.”
  • The Mormon Church has announced that children of same-sex couples will be denied entry into the church until they are 18 years old, move out of their parents’ home and disavow all same-sex relationships. This announcement came soon after Salt Lake City elected its first lesbian mayor on November 11th.
  • The Curacao Tourist Board wants to welcome gay and lesbian travelers to experience the island’s ‘live and let live’ atmosphere.
  • With lesbian visibility an ever present issue, do we have language specific to lesbian communities or an archetypal “lesbian voice”? What lesbian specific language  do you see, and is it location specific?

Events

  • Aussie movie All About E arrives for a screening in NYC on December 2nd. Described as a “crime caper with strong lesbian characters,” it will also be released by Wolfe on DVD on December 1st.
  • The Lambda Literary Foundation is accepting applications for the Writers Retreat for Emerging LGBTQ Voices to be held at the University of Southern California in Los Angeles beginning July 24, 2016. Applications are due by January 5, 2016.

Thanks to Lisa for compiling this fortnightly edition of Lesbians in the News.

If you have any other stories, please add them in the comments or email them to me at liz@listening2lesbians.com.

Lesbian allies – a reality check

After seeing yet another post about how to be an ally to anyone but women, let alone lesbians, I wondered – what would you say about being allies to lesbians?

Is this even the right way to approach the issue?

These are the collective thoughts from my wall and a public FB group – names removed to protect the innocent* but I’ve tried to keep women’s words….

Don’t see what you would say? Add your thoughts in the comments section or email me at liz@listening2lesbians.com.

Protecting lesbians

Protecting lesbians – how do we do it?

How to be an ally to Lesbians:

PRIORITISING

  • Stop centring men over women.
  • Stop censoring us when we talk, and particularly do not censor us when we talk about things like the contents of this post.
  • Some of us ARE Separatists and put other Lesbians and born female women first and foremost in EVERY aspect in our lives..including spiritually. Stop considering that a bad thing or belittling it and us.
  • Don’t only talk about us when we’re dead or celebrities… *snort* yeah, us too kthx.

LOOKS

  • Don’t measure us against media-fuelled, patriarchal (heteronormative) beauty standards. the media (and capitalism) is BS – we all know that.
  • Don’t judge a lesbian by how butch she looks. Don’t say shit like “you’re so pretty though!” to a more feminine looking lesbian. Fuck off with judging by appearances ever, okay?
  • Do NOT put down Butches and accuse us of being “wanna be men” or on the way station to transitioning. Many of us are fierce FEMALE PROUD Butch DykeAmazons and been in the trenches fighting FOR Dykes and womyn for DECADES!!
  • Women – support your gender non-conforming sisters whether you are lesbian or not.

SEX

  • The damn obsession with men and their penises – don’t ask lesbians if they’ve been with a man, or tell them they haven’t found the right man or offer to fuck them straight. Just fucking don’t.
  • Don’t assume we have been with a man. Don’t assume we haven’t. Just don’t assume.
  • Preaching to us about who we should be obligated to sleep with is fucking rapey…
  • Don’t tell us we are bigots for being lesbian, for attraction only to other women. It’s bloody homophobic. And don’t apologise to or soothe men who are upset when we say this.
  • Don’t accuse lesbians of being “shallow” for not wanting to sleep with someone who has a dick.
  • In fact, Don’t. Try. To. Invade. Our. Spaces. Or. Our. Bodies. Ever.
  • Don’t tell us we are going to hell. Our spiritual lives are our own and we have our metaphysical shit in order.
  • If you’re a straight man, don’t act like we’re trying to steal your gf/wife.
  • And don’t EVER assume that what you see in “lesbian” porn bears any relation to most actual lesbians, or that it was created for us.

WHY WE ARE LESBIAN

  • Don’t tell us we’re pretty enough to get a man if we tried. We are not with women because we can’t “get a man”. We don’t WANT a man.
  • Don’t assume we’re lesbians because someone hurt us. In other words, don’t assume our lesbianism is a symptom of trauma or that it is a pathology in itself.
  • Don’t assume being lesbian is a phase. But DO remember that we were socialised to heterosexuality so it can take time to work free of that.
  • Don’t assume being a ‘political’ lesbian means asexuality or het-women-trying-to-be-‘gay’ (sic).
  • Don’t assume we were born this way. Don’t assume we weren’t. We’re lesbian now and that’s what matters.
  • Don’t rely on the born this way script. Compulsory heterosexuality is a fucking thing. Look it up.

REALITY AND NAMING

  • Remember that biological sex actually fucking means something and is a reality that women, even lesbians!, cannot fucking escape.
  • Don’t tell a woman she isn’t ‘lesbian enough’ or buy into the ‘gold-star lesbian’ type thinking. pls and thx.
  • Don’t use words to describe lesbians as insults. Dykes are awesome, thank you very much…
  • Stop harassing mental health professionals who attempt to help women with internalised lesbophobia and misogyny.
  • Do not assume we wish to be called “queer”, in fact do not argue with us when we refuse to be called queer or gay. These are male-centred concepts that render us invisible, and many of us reject them, even if your lesbian BFF thinks they’re ok.
  • Don’t call men lesbians.
  • Particularly, don’t think that if lesbian porn turns you on that you, as a male bodied person, are either a lesbian or a woman! (This suggestion came with sources to show it wasn’t a paranoid “fantasy”.)
  • Don’t think that disagreement about who is and isn’t lesbian is transphobia. Lesbians have a right to self determination and to resist appropriation.
  • On that note…

APPROPRIATION – JUST DON’T!

STEREOTYPES

  • Stop considering us the scary ugly feminists that you distance yourself from. Has anything really changed since the days of the lavender menace?
  • Do not ever insinuate that we want to be men or need to transition. Nope. No way.
  • Don’t say stupid shit like “who is the man/woman in the relationship?”
  • Do not put down those of us who are primarily Butch on Butch or “what a waste of a good Butch.” Lesbian sexuality is way more diverse than Butch/Femme or two lipstick types together.
  • In fact, don’t rely on stereotypes or sex roles to understand us. We’re actual individuals. There might be common culture but we are wildly diverse. Don’t reduce us to a 2 dimensional cartoon.
  • If we somehow look to you like we fit a stereotype, don’t assume our choices have anything to do with those stereotypes. We aren’t cartoons, we’re real people.
  • Don’t portray us as weak, sad, terminally ill, pathetic, two-dimensional, perpetual victims and lost. We are strong wonderful women.
  •  Don’t expect our relationships to be just like het relationships just with a strap on.
  • We are not failed attempts at straight people.
  • Don’t assume you know anything about lesbians because you watch OITNB.
  • Don’t assume I know that other lesbian you met one time… you know, the one with the long brown hair? I think her name’s Tracy or Sarah or something. You even kind of look like her, isn’t that weird?

DON’T FUCK WITH US

  • If you’re not a lesbian – and you’re sure about that – don’t flirt with us just because you think it will be some harmless fun.
  • Don’t assume visible/butch lesbians exist to affirm your desirability. Don’t assume we’re perpetually DTF.

STOP HARASSMENT

  • Upon being informed that a lesbian is with her partner, DO NOT ask if you can watch (hey… it’s happened more than once, ok?). Don’t joke about that either. It’s not funny; it’s creepy.
  • When a lesbian says “no” that doesn’t give you the go ahead to harass her for not sexing herself to entitled pricks.
  • When you see lesbians being abused, intimidated or  sexually harassed, don’t look away. Get involved and stick up for us, particularly young lesbians.

POLITICAL CHANGE

LESBIANS AS A DERAIL

  • Don’t use lesbians as your token “but women rape too!” in response to women talking about rape and other forms of male sexual violence.

WHAT I SHOULDN’T HAVE TO SAY

These things happen around the world, including in YOUR country…

TL:DNR SUMMARY

Don’t prioritise and centre men. Most of this flows from systemic male dominance, and the violence and subjugation used to reinforce it…

Every time I think the list is complete enough, another suggestion comes in. I’m aware this is far from comprehensive, which says a lot about how lesbians are regarded and treated around the world.

………..

So the pointers from lesbians around the world on how to be an ally really made me wonder…..

WHAT DOES BEING AN ALLY EVEN MEAN?

Is this concept even worth using? What does being an ally mean to you?

Articles like the one that triggered this one seem to be about performance of socially required (and superficial/unquestioning) support more than any genuine commitment or action that demonstrates actual solidarity.  The articles seem to be about visible ways to look like you are guilty about your privilege and identify as supportive, rather than outlining really practical ways to help change the world behind the scenes.

Does this help any group or is this kind of two dimensional tokenism merely about paying lip service rather than demonstrating solidarity and working to make the world better for those who are marginalised?

There’s certainly an expectation that women demonstrate allyship by quashing their questions, indulging in self flagellation – classic female socialisation. Femsoc tells us to genuflect before the needs of others, and ignore that voice telling us that we are betraying our own needs.

Genuine solidarity does not require this. Genuine solidarity should be based on analysis that can be challenged and debated. Genuine solidarity does not ask you to harm yourself.

This is all of a piece with identity politics which prioritises identification and performance over reality. Identifying as an ally replaces being an ally. Once you have identified as an ally to whichever group, irrespective of your actual actions, you can dispense with the culturally created guilt (usually of women), congratulate yourself on a job well done with honour satisfied and carry on being self righteous about those not liberal enough to be allies. Despite everyone paying lip service to supporting the marginalised group, nothing actually changes.

And this squanders the good intentions of many people, who may well read the articles and want to be supportive. It also provides a get out of jail free card to those who don’t much care but want to be seen to do the right thing…

Either way, perhaps the concept is too shallow to be of any use.

……….

LISTEN TO LESBIAN VOICES

Regardless of the validity of the “ally” concept, the list of what not to do to lesbians is pretty clear. Each one of those points was written based on personal experience of being abused, exploited and erased, on the basis of being lesbian.

If you want to take anything to heart, listen to what lesbians have said here and don’t re/name us, don’t redefine us out of existence. Don’t harass, belittle, or dismiss us. Don’t appropriate us. Support and encourage us to focus on each other, on women, as women. And help us fight to change the structures that enable and benefit from our eradication.

If you have anything to add to this, please share your thoughts in the comments below or email them to me at liz@listening2lesbians.com.


* I tried to keep original wording but names were removed. If you would like credit for your comment, please let me know and I will add your name in. 🙂

Banning lesbians – same sex attraction is not bigotry

I have avoided writing about this because I know what the reaction can be like and I have seen what happens to women who do speak publicly about this.

I have tried quite hard to discuss various issues WITHOUT addressing this because it is polarising, causes people to stop thinking, and leads to abuse and harassment. Moreover it is difficult to write anything nuanced on this topic without people misinterpreting and wilfully misrepresenting your words. And then there’s the ever-so-trendy hate that rains down on those that state publicly what others keep quiet about.

But I know that not writing about this is being silenced. I have “allowed” myself to be silenced on this just as many other women have, because of potential fallout.

And there is no amount of staying quiet that can keep us safe as lesbians, because there is an attempt from some to redefine the word lesbian to exclude us.

lesbians banned

This includes a clear attempt to coercively redraw lesbian women’s sexual boundaries and to silence the lesbians who protest this.

I have no interest in defining and complicating others’ lives* but words have meanings and language matters.

We cannot stay silent while we are told that we are bigots for being lesbian.

To be a lesbian is to be a female who is romantically, emotionally and sexually attracted to other females. This is same-sex attraction.

There are those who argue a different definition of this word.

The debate hinges on

a) whether you think transwomen are women or not**
and
b) whether you think sexuality is attraction on the basis of gender*** or sex

If you think that sexuality is about same SEX attraction, you may have noticed something going on.

Women who say that they are lesbian and ONLY attracted to females are being told they are bigots, and are being abused on this basis.

I don’t care if women are attracted to (and in relationships with) transwomen but what concerns me is the use of the word lesbian to describe that relationship because of the implications for same-sex attracted lesbians. My interest is solely caused by the implications for same-sex attracted lesbians of that language use – this is about the difference between self-affecting acts and other-affecting acts.

There are real consequences if the word lesbian includes transwomen.

When those of us who are same-sex attracted lesbians try to describe ourselves, our relationships or our sexuality, what word are we to use if we cannot use ‘lesbian’? If the word used for some time to describe us, as understood by most people, is no longer representative of us what language are we to use?

More than this, if the word lesbian cannot be used in a context that excludes transwomen then we are even more marginalised. And this is what I see happening, this is what has happened to women I know, what has happened to me.

Lesbians are being told they are bigots, transphobes, transmysogynists and TERFs for considering it ACCEPTABLE  for lesbians to be solely attracted to other females.

Originally when this was not such an extreme situation, I was not as concerned, assuming that using the word ‘female’ to specify same-sex attraction would be sufficient and unproblematic.

However, this is now a problem for two reasons. Firstly, any number of transwomen define themselves as female, rendering the qualifier useless in some conversations. But for those who consider the word female to denote biological sex, it is apparently unacceptable to exclude “non-female lesbians”.

In a lesbian group, amongst lesbians, I was told that it is transphobic for lesbians to be solely attracted to females. It is not a sexuality, apparently, it is a bigotry!! This happens repeatedly to lesbians around the world.

Lesbians must be able to name our own reality and we need that word to describe female-to-female same-sex attraction. We have no other word.

For centuries we have been socially sanctioned for our sexuality, we have been closeted, persecuted, abused, correctively raped, and killed, solely on the basis of being lesbian. Compulsory heterosexuality has weighed heavily on us, and we have borne the burden of oppression as women AND as lesbians.

And now we find that, in a lesbian community, being a dyke is suddenly outlawed?

In what way is this not just the continuation of compulsory heterosexuality?

When we are told that not being attracted to someone who was born male****  is immoral, this is exactly the same as being told that we are deviants for attraction to women and non-attraction to men, but it is now clothed in language that frames and proclaims us as oppressive for acknowledging biological facts and our own sexuality.

I see young lesbians confused by this, trying to do the “right” thing. Baby dykes asking if being lesbian CAN mean only being attracted to females, trying hard to be inclusive even in their own sexual experiences.

That women are still asking if sexual boundaries are acceptable means that the rape culture which constantly erodes and undermines women’s sexual boundaries and attacks our determination to maintain them, carries on, stronger than ever.

We MUST name our own sexual boundaries.

We MUST name our own sexuality.

Any attempt to stop us, to oppose our right to speak on this and our right to use the only language we have to describe our reality, is profoundly anti lesbian.

Don’t you dare tell us our sexuality is bigotry and pretend that it is social justice. This is nothing but a continuation of lesbian erasure through culturally sanctioned male sexual entitlement to women.

That anyone is convinced of the opposite is a testament to how marginalised and misrepresented lesbians are.

I am not saying that women cannot be in relationships with transwomen, nor am I am devaluing those relationships or the people in them, but I AM saying that if the term lesbian is broadened beyond same sex attraction, and indeed redefined to exclude it, then we are silenced, and by our own community.

That this silencing is accepted speaks of a deep and continuing hatred of lesbians.

There is so much more that needs to be said.

Every element of what has been happening needs to be named, but unfortunately it all leads back to our silence, the silence of women – especially of lesbians – about our own lives, both individually and collectively.


The many caveats:

* I have zero interest in policing anyone else’s life, and even less interest in policing who people love. But we need to analyse the meaning of what is happening. I’m certainly not interested in supporting systems that make it even harder for people to be gender non conforming.

** I am using transwomen for the sake of common understanding. There are alternate terms, including trans*women, trans women, M2F and so on. While I’m not exploring that debate now, I have to acknowledge that it is contested and fraught territory with real political significance.

*** Gender – personal identity vs oppressive hierarchy…

**** Born male – more contested language here. Male, born male, AMAB (assigned male at birth), and so on. There’s a lot out there on this. I’m not rewriting or exploring it now.

Because I know I will be asked this – I do not advocate violence, I abhor it. I do not advocate discrimination, I oppose it. Gender critical analysis is compatible with my beliefs that all humans should be able to access basic social infrastructure equally, irrespective of sex, sexuality, gender conformity, race, religion, ability/medical condition, marital status, pregnancy, parental responsibilities and other characteristics or group affiliations, be they perceived or actual.

That I feel the need to state these caveats has a lot to do with the framing of the broader debate, and the way in which lesbians and feminists are misrepresented…

Lesbians and monosexual privilege – as if!

I came across a new concept last year – that of monosexuality.

The idea is that monosexuality is attraction to only people of one sex. So for women this is attraction to either only men or women.

I wasn’t convinced that heterosexuality and homosexuality with their entirely different relationships to power were analogous enough to justify being conflated like this. The social meaning of being heterosexual and conforming to our expected norms is not the same as being a lesbian, a woman who by definition is not centring a man in her life. Hesitations over the concept notwithstanding, I kept reading.

It turns out there is also a a concept of monosexual privilege* which goes further than merely naming the sexual attraction to a single sex – it explicitly frames monosexuality as a negative and an oppressive construct.

There is even a monosexual privilege checklist.

While there may well be problems faced by bi/pansexual people, the framing of them under the term monosexual privilege is deeply problematic where it is applied to lesbians, as the analysis confers power and responsibility where it does not and can not exist.

Homosexuality, and lesbianism in particular, does not occupy a dominant position with respect to other sexualities. That position is reserved for heterosexuality.

Heterosexuality is described as compulsory because much of our society is based on it and conformity to it is enforced. We are socialised to heterosexuality, we are pressured or groomed to be straight. Our structures, our endorsed social meaning, our media – all of it combines to present heterosexuality as the default and required.

No such dominant power structure exists to frame lesbianism as the powerful default, with all that entails, and lesbian sexuality can not meaningfully be framed as oppressive.  Lesbianism being framed as negative, as inferred by using a pejorative word to describe it, is reminiscent of the centuries of society judging that female same sex attraction was immoral, to be prohibited and punished accordingly.

Framing lesbianism as oppressive is ludicrous. There is no institutional and social power that lesbians have in relation to sexuality. We do not have any means to exert power over anyone on the basis of our sexuality, making this a misleading reversal. This framing flies in the face of centuries of silencing, violence, erasure, corrective rape and punishment that lesbians have endured for simply being lesbian.

At the same time as the term “monosexuality” sets up lesbians as negative and oppressive, it also removes our ability to talk about the specificity of our lives, our sexuality. Because heterosexuality is utterly dominant (based on male primacy), even as we are tainted and judged by the term, the frame simultaneously erases lesbians from the debate.

In addition to being framed as negative and oppressive, monosexuality is often framed as staid and stodgy in comparison to bisexuality or pansexuality, as if it were an absence of imagination or diversity, rather than an expression of sexuality. The concept of monosexuality, and the way in which it is used, appears to undermine the social acceptance of particular sexualities and their social meaning, in framing that sexuality as problematic. As always, the implications vary based on power dynamics. I do not witness men called upon to broaden their horizons, particularly not straight men, nor are women encouraged to do this except to titillate men. In practise, it is lesbians whose sexuality is criticised.

In addition to asking why we are being framed in these ways and in whose interests it is, we need to consider what the practical, not just symbolic, implications are for lesbians.

The pressure that results from this approach is clearly uneven – heterosexuality is in an unassailable position as our dominant sexuality, numerically and in terms of power. All of our institutions are set up to align with and support heterosexuality and male dominance. The spurious concept of monosexuality will only have an effect on women, specifically lesbians. The concept represents women being told that their sexuality is flawed and oppressive.

And at this point it becomes clear that the concept of monosexuality, while presented as progressive, is anything but – it is not progressive to criticise lesbian sexuality. It is nothing more than the status quo of male dominance and entitlement seeking to impose itself in a different way.

Sadly, the consequences are real. We now see women who would once have called themselves lesbian now loath to do so, now reluctant to use that term given how it is portrayed and criticised, and this erases us from within….

How can we maintain a lesbian-affirming environment for women and girls if we become so shamed and harassed that we cannot use the word or support our sisters? How can we work to develop better representation of and protection for lesbians if our own existence is under threat?

The word monosexuality is presented as a morally neutral concept used to analyse how sexuality is represented. In practise, it undermines lesbians.

So, before you accuse lesbians of monosexual privilege, please reflect on what it means and what you are actually saying…


* The term privilege can, on occasion, be extremely useful but it is overused and functions to silence debate by denying that one party has any right to discuss the topic at hand on the basis of their purportedly privileged, or powerful, position in the dynamic under discussion.


Just in case you think no one would propose monosexuality, below is a collection of links and photos on the topic…

Nothing says dialogue like a gun

Monosexual privilege – not about lesbians and gays but here’s why they benefit?

Radfem lesbians and monosexual privilege

Are we sure this isn’t just anti feminist and anti lesbian?

Monosexual privilege as gay privilege - never mind the reality of heteronormativity

Monosexual privilege as gay privilege – never mind the reality of heteronormativity

Monosplaining....

Monosplaining…..

Metonymy justifies "monosexual privilege"?

Metonymy justifies “monosexual privilege”?

The logic (?) of monosexual privilege

The logic (?) of monosexual privilege

Homonormativity and monosexual privilege

Homonormativity and monosexual privilege

Monosexual privilege - the privilege - not a privilege but a benefit?

Monosexual privilege – the privilege that isn’t a privilege but a benefit?

Monosexual privilege - mostly aimed at lesbians

Monosexual privilege – mostly aimed at lesbians

Monosexual Privilege and who can define it

Monosexual Privilege and who can define it

4thWaveNow — “Monosexual privilege”

4thWaveNow — “Monosexual privilege”